Kind: captions
Language: en
, "Praise and praise be to Allah." , "Only to Him, we praise, ask for help
- and repent of our sins."
, "And only to Allah do we ask to be kept away from the ugliness of ourselves.."
, "And from all the sins we have ever committed."
, "Whoever Allah has guided, he will never go astray forever."
, "And whoever Allah has led astray, it will not be guided forever."
, "I testify that there is no god worthy of worship except Allah, and Muhammad as His messenger."
Allah says in His book, Qalallahu Ta'ala, اَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَلَا اِلَّا اَنْتُمْ مُّسْلِمُوْنَ
"O you who believe, fear only and submit, to the only creator of all things, namely Allah. .."
- ... truly obey and submit and do not die unless you are in a state of Islam."
In another verse, Qalallahu Ta'ala, اَيُّهَا النَّاسُ اتَّقُوْا الَّذِيْ لَقَكُمْ نَّفْسٍ احِدَةٍ لَقَ ا ا مِنْهُمَا رِجَالًا ا اۤءً اتَّقُوا اللّٰهَ الَّذِيْ اۤءَلُوْنَ الْاَرْحَامَ اِنَّ اللّٰهَ انَ لَيْكُمْ ا (Surah An-Nisa (4): 1)
"O people, fear Allah. Once again submit and be obedient to Allah who created you from one soul -
- namely Adam AS.
- .. and has created from his one soul, his wife Eve AS. And has given many male and female offspring from both.
Again, fear Allah. And keep in touch. Verily, Allah is always watching over you."
In the third verse, Qalallahu Ta'ala. اَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ لُوْا لًا سَدِيْدًاۙ لِحْ لَكُمْ اَعْمَالَكُمْ لَكُمْ اللّٰهَ لَهٗ (3 : ): 70 -71)
- "O you who have believed, once again be pious. Just obey and submit to Allah --
and speak true and honest words. Surely He will correct your deeds and deeds -
- forgive your sins. Whoever obeys Allah and His Messenger, then indeed he has won a great victory
.
" 'an."
الْهُدَى لَّى الله ليهِ لَّم
"And the best guidance after the Qur'an, is the guidance of the great Prophet Muhammad لَّى اللهُ لَيْهِ
لِّم الأُمُورِ مُحْدَثَاتُهَا
"And the worst deeds, especially in worship, are those that do not have references from Rohibbul Qur'an and sunnah -
لَّ
"All worship that is known to have no reference to revelation is known as a grave violation of religion."
لَّ لَالةٌ
"And the new act will bring the perpetrator to a moment of misfortune. And misguidance will bring the culprit into the fire of hell."
The Muslims are merciful to me, in these days we are currently experiencing the Corona epidemic and it continues to grow.
Only Allah انَهُ الَى‎ knows when He will be appointed. There is an Islamic view on how Muslim ploy -
- to deal with all kinds of diseases and plagues."
And we are in the present moment, it's time to study the problem. What we need to underline. That everything that happens on this earth
-- whether in the heavens or on the earth, or in the depths of the oceans, has been predestined by Allah long before the creation of man.
It's nothing new. Allah says in the Qur'an, it is mentioned in Surah Al-Hadid (57) verses 21, 22, and 23
. الْفَضْلِ الْعَظِيْمِ
"Hasten within you to the forgiveness of your Lord. Repent quickly from your sins, and pursue paradise whose breadth is as wide as the heavens and the earth..-
- It is promised for those who believe in Allah and His messengers. That is Allah's immense bounty is bestowed upon -
-
whom He wills, and Allah has a very great bounty .
befall you from misfortune on earth or on yourselves, unless it was recorded in the book before you mi created you."
- ... And that is very easy for Allah."
That's verse 22. Verse 23, لِّكَيْلَا ا لٰى ا اتَكُمْ لَا ا اٰتٰىكُمْ اللّٰهُ لَا كُلَّ الٍ
"All that happens, whether you like it or not, especially in matters of calamity, so that you are not too sad -
- towards what has escaped you."
انَ للَّٰهِ, with Corona like this. Mentioned in the Qur'an, is to make people who have problems -
- they are all small. Because they have a bigger problem.
"And also so that you don't rejoice too much, so that you exceed the limits of what He gives."
"And Allah does not like those who are arrogant."
A very big lesson for believers is how they believe about Allah's destiny.
- If Allah انَهُ الَى‎ is able to do anything, hasn't Allah drowned Pharaoh before?
Allah destroyed Namrud, Pharaoh with water in the Red Sea. Namrud with a fly, and Hud so strong.
- The people of Ad' are known for their large, stocky height, even their posture has or is close to that of the Prophet Adam AS.
That is, 60 elbows to the sky. Allah destroyed (them) with the wind and many examples in this matter.
And Allah انَهُ الَى‎ has sent down a lot of viruses, before this Corona? And that has happened too.
There is also dengue fever (DHF) which has caused many people to die.
There was HIV before and there were others.
And Allah انَهُ تَعَالَى‎ sent it down as a lesson so that humans, believers, know that Allah is capable of doing anything.
- but all that revolves according to the Most Just Allah. Allah cannot trouble His servants. In the possible wisdom -
- humans have not been able to reach it, where Allah انَهُ الَى‎ made it happen.
As we will later mention, one of the great lessons, the lesson is how to now actually
-- care about cleanliness.
Imagine friends if this Corona didn't happen? Then humans will live filthy and dirty.
Now, everything had to be cleaned, hands cleaned, dining tables, chairs, doorknobs, all sorts of things.
Actually, without waiting for the disease, must be maintained. And Allah says Allah loves beauty and cleanliness.
In a hadith, the Prophet لَّى اللهُ لَيْهِ لَّمَ اللَّهَ لٌ الْجَمَالَ
"God is beautiful, clean, perfect." Love all of that.
If there is no Corona, en masse. Can the whole world care about cleanliness? Not necessarily, of course.
So this is one of the wisdom and lessons. For the disbelievers, this is also a warning to them.
And انَ للَّٰهِ the emergence of Corona is precisely in China, which generally communists and atheists, do not believe there is a God.
Why the reason? One of them they say because God is invisible.
So they always echo it, even in Indonesia, the communists say that.
"You Muslims claim to have a God, where is the God? I want to see. I can't see it." So because it is considered invisible, there is no God.
انَ للَّٰهِ, Allah brought Corona, a virus they cannot see. But they can feel. And there are too many things we can feel every day
-- but don't see. But there is. Such as hunger, satiety, pleasure, sadness, anger, and all kinds of things. we can feel this.
- the turmoil all the time. But can't see. So this is a great lesson for the disbelievers. And انَ للَّٰهِ -
- said the Ulama, "Allah انَهُ الَى made in our time, it is precisely those who say that there are many studies, both to the moon and to outer space -
- on earth, to the forests, to animals, in the depths of the ocean, it's actually atheists.
Even though some of them, their status in their family or in their environment are Christians -
But when asked, they don't believe there is a God. Allah is for those who do research.
a point, "Oh all of this there must be a creator."
It is impossible with this great miracle, it just happened. This is a very big lesson that we can take.
That is the first point that we can take Allah's destiny انَهُ تَعَالَى. The second point, Islam teaches all of us who are adherents -
- to return to religion in the guidance of dealing with problems. Among them, plagues and these diseases.
The first is the prohibition of Islam to to go to a location where there is basically an epidemic. Whatever the nature of the outbreak,
including like Corona now. And indeed, humans are now worried a lot.
They may not travel anymore, because someone is infected with Corona. Or some countries even closed their countries to be visited.
And that's actually, the view of the Shari'ah like that,
How the Prophet لَّى اللهُ لَيْهِ وَسَلَّمَ said in a hadith of Imam Bukhari,
ا الطَّاعُونَ لاَ لُوهَا، ا بِأرْضٍ، ا، لاَ تَخْرُجُوا ا. عَلَيْهِ (Narrated by Bukhari, no. 3473 and Muslim, no. 2218)
"If you listen to Tha'un or the plague, it spreads..." Of course there are those who say leprosy or bubonic plague, the point is the plague.
"If you hear of a plague spreading in one location, don't you ever go into that location. And if you're inside, then don't -
- go out to run from it."
It happened, more or less in 17 and 18 Hijri. At that time in the reign of Amir Mukminin Umar Bin Khattab RA -
- known as Tha'un Amwas. So the famous plague in the Amwas region.
More or less it happened in 639 AD. At that time, approximately twenty to twenty-five thousand people died because of this plague.
- and they happened at that time the Muslims were facing the Romans. Umar bin Khattab again went out with a large army
-- to confront the Romans, conquer them in order to accept Islam.
And at that time, when Ummar bin Khattab wanted to enter the location, it turned out that there was information that reached him
- there was a Tha'un epidemic. There is a deadly epidemic within the region.
- then Umar bin Khattab detained his entire army and then consulted with friends from the Muhajirin, from Ansor
- people who were considered senior. roughly what to do? Come in?
- we just put our trust in Allah, we have to pay attention. Not affected by the plague. Or if we don't enter, then we are considered to have run away from God's destiny.
In conclusion, friends, at that time there were two friends; Abu Ubaidah bin Jarrah RA, a friend of the noble Prophet and -
- also Muadh bin Jabal said, "O Amr Mu'minin, are you running from Allah's destiny? You have just entered tawakkal."
Then Umar Bin Khattab replied, "O Abu Ubaidah, if it wasn't for you who said it..." It means, "If you say you must be knowledgeable."
Then Umar said, "What if you have a shepherd, then there are two valleys; one valley has no plants, the other has plants. -
- Where do you think you will take your shepherd? To a barren land? Then you say tawakal to Allah, or to the land where there is vegetation?"
Then Umar said, "I will not enter." Abu Ubaidah was still adamant. He entered and shook hands with Umar bin Khattab.
- Finally Muadh Bin Jabal (they) entered and was killed by the plague."
What happened my friends, after entering these two noble friends, it turned out that there was another friend of the Prophet, his name was Abdur Rahman Bin Auf 'RA -
- best friends- a friend whose name is famous, came to say, "O Amir Mu'minin.. I have news from the Messenger of Allah لَّى اللهُ لَيْهِ لَّمَ -
- that the Prophet لَّى اللهُ لَيْهِ لَّمَ said, "If the plague of Tha'un is in a location, do not enter. And if you... -
-..are already in, don't come out." Then Umar said, "Praise be to Allah who has guided us."
Therefore, Isolation is very positive. That means we don't really go there. Or even we first restrain people so they do not carelessly enter -
- into our country. The very positive part.
Now many people are wondering, "Why doesn't Saudi Arabia allow Umrah?" Then feel bad.
You should think positive first. I got information there, the Kaaba is always held by people -
- and Corona is from people's hands can move directly, hold it directly. People's hands alone can transfer the virus.
So if Umrah is opened, it is not only a danger to the Saudi population themselves. For Muslims too. How many million people do tawaf every day?
- and how much spread throughout the world this Corona disease? Then closed. And the closure of Umrah is not new now.
In Islamic history, this has happened several times. Umrah and Hajj are closed. But that's because there are wars, fights between powers --
and all kinds of things. So this is nothing new. Moreover, this is only temporary. For the benefit of all.
And this is in our Shari'ah (Islam). Therefore, friends, who do not have knowledge, do not talk much. Finally get a lot of sin.
Moreover, the language (involves) the Saudi government. "Why is the Saudi government like this?" Blame Saudi Arabia.
How many people do you have to apologize to for this problem? Why did the government forbid this and that?
How many sins can we get? If you have a problem with someone, just stick with that person.
For example, husband and wife are noisy. Then the husband got angry and said "You were not educated by your parents."
Even though he only had problems with his wife. Now the problem with the two in-laws. So there are three sins he got. His three enemies.
Especially when he says, "Your family is like this and that." One family. If a family has 30 people, you have a problem with 30 people.
If he says, "Indeed your country is like that, your tribe is like that." There might be three hundred people in one tribe. This means that if there are 200 million in Indonesia -
- he must apologize to a few hundred million people.
So you have to be careful with your words. Especially if you don't have knowledge. This is dangerous. So in a condition of fitnah like this,
- we do not talk except with true knowledge. There is already research evidence, then let's talk. That's if there is any benefit.
- we just talked. Otherwise, silence is golden.
Ibn Hajar RA also said about this issue. He died in 852 Hijri. Explaining that it is forbidden to go to the place of the disease
- because it is feared that it will spread to anyone who enters the area. And the prohibition of people who are in the area out, -
- so that other people do not contract Tha'un disease. And evidence that there is a disease that spreads. Infectious. If there is a reason, of course.
- For example, we deliberately interact with people who are infected with infectious diseases. So there is a reason for this.
It is mentioned in the hadith of Imam Bukhari. Said the Prophet لَّى اللهُ لَيْهِ لَّمَ لا تُديمُوا النظرَ لى المجذومينَ
"Don't interact too much or stare at people who have plague, leprosy or others." It means that it is contagious.
Even if there is a saying of the Prophet لَّى اللهُ لَيْهِ لَّمَ which says, it means, لاَ "There is no infectious disease." But the meaning is without reason.
when there must be a reason.
People who clearly have the flu, he has to hold his nose apologize, then shake hands with you. You said it's okay.
- then we rub the snot in our noses. So contagious. Become a problem.
If there is a cause, then there will be consequences. Like that.
Then also, if it happens to the believers. For example, if someone gets infected (the virus)...
- and we hope, of course, because this is a plague that Allah has brought as punishment. Obviously this is punishment.
- because Umar bin Khattab RA said, "It is impossible waba'..."
Waba' means plague. Waba' in Arabic. "... it is not possible for the plague to come, descending from Allah's sky unless it is made as a disaster on earth...
- - except because of the sins that are happening. And it will never be lifted (the disease), except with repentance. "
So we as believers know, rest assured friends that you are a believer in Allah انَهُ الَى‎ -
- follow the guidelines of Allah's shari'ah انَهُ وَ تَعَالَى‎, your shari'ah, Islamic shari'ah, and you also apply what commanded -
- in order to survive the plague from disease, as we will mention in a moment, God willing, then you will be safe.
Won't worry.
I also remind you, don't overdo it. It's as if basic necessities must be filled (stored) at home.
- You can't shake hands with just anyone. Finally the husband and wife did not want to shake hands.
Parents and children will not shake hands, Muslims and other Muslims in the mosque do not shake hands,
While the Prophet لَّى اللهُ لَيْهِ لَّمَ said, "That if two Muslims shake hands, when they let go of their handshake their sins will fall.
But you have the right other than that, anticipate by washing your hands.
You can wear a mask. Please, it's your right to endeavor. But don't overdo it. So in the end, everyone sneezes a little, it's like Corona is a person. It's
a problem.
Everyone is under suspicion. At my recitation yesterday someone asked. "Ustad, yesterday I had the flu."
- I had the flu, everyone around suspected that I had Corona. So everyone was su'udzon to each other."
This is also a religious violation. This means that we are careful, but not excessive.
Mentioned in a hadith, Aisha radhiyallahu 'anha said about the problem of Tha'un. At that time he asked the Prophet لَّى اللهُ لَيْهِ لَّمَ -
- then he said, كَانَ عَذَابًا اللَّهُ لَى يَشَاءُ
"The plague is actually.." The plague of Tha'un in particular, the plague in general, can also be referred to in it.. -
" Allah sends whoever he wants as punishment."
لَهُ اللَّهُ لِلْمُؤْمِنِينَ
"And surely if a believer befalls a believer, Allah will make him a mercy."
In another narration of Imam Bukhari, "If a believer dies because of Tha'un (plague), then he is a martyr."
Dan kemudian, dikatakan مَا مِنْ عَبْدٍ يَكُونُ فِى بَلَدٍ يَكُونُ فِيهِ ، وَيَمْكُثُ فِيهِ ، لاَ يَخْرُجُ مِنَ الْبَلَدِ ، صَابِرًا مُحْتَسِبًا ، يَعْلَمُ أَنَّهُ لاَ يُصِيبُهُ إِلاَّ مَا كَتَبَ اللَّهُ لَهُ ، إِلاَّ كَانَ لَهُ مِثْلُ أَجْرِ شَهِيدٍ Artinya
, "Dan tidak ada seorang muslim atau mukmin even, who was in one location there was a plague that spread, then he stayed -
- in his country. But he was isolated, he did not go out so as not to spread and then he was sure it would not happen to him except by Allah's permission.. -
- unless it will be recorded for him the reward of martyrdom."
The reasons for its syar'i are mentioned by the Prophet لَّى اللهُ لَيْهِ لَّمَ including the noble hadith. Said the Prophet لَّى اللهُ لَيْهِ لَّمَ.
ا المهاجرينَ "O people of the emigrants.."
الٌ إذا ابتُلِيتُمْ اللهِ
"There are five things, if you are tested by Allah with them, then this is very dangerous. But I take refuge in Allah for you -
- .. so that you don't get hit."
...لم الفاحشةُ لِنُوا ا لا فَشَا الطاعونُ
"Know, there is no major sin against Allah. In the location of the disbelievers or believers, it spreads rampantly -
- except that Allah will bring the plague of Tha'un to them."
...والأوجاعُ"...and serious troubles, serious illnesses." التي لم لافِهِم الذين ا
"Those who have never been before them."
لم ا المِكْيالَ الميزانَ لَّا ا السِّنِينَ المُؤْنَةِ السلطانِ ليهم
"And none of them, or the community, cheats in the scales, except they will bring famine... -
- and hardships in life and (getting) leaders unjust to them."
لم ا اةَ الِهم لا ا القَطْرَ السماءِ ولولا البهائمُ لم ا
"And no one, or a people, withholds zakat on their wealth except Allah will withstand the rain from the sky... -
- .. and if it were not for the animals , they will not be given rain."
لم ا اللهِ
لِه لا لَّطَ
allah then they will get such a threat, then they say "that's impossible."
- .. he tried to betray and deny the matter, except Allah will bring enemies who will dominate them.
"..and will take some of the treasure that is in their hands."
ا لم ابِ اللهِ وجَلَّ ا ا
لَ allah
which Allah has sent down, except that Allah will cause trouble between them."
That's the second. The second point, which relates to the problem of what you should do. The fraction is --
we have to isolate the place, then the branch of this second point is how we treat.
We close with this, friends, how (how to) get treatment.
There are 3 ways to get treatment in our shari'ah, and unfortunately the first and second are principles that are forgotten by Muslims.
The third, is the end of the effort, this is precisely what they focus on doing.
Friends, we must believe in the words of the Prophet لَّى اللهُ لَيْهِ وَسَلَّمَ in the hadith of Imam Bukhari.
He said, ا لَ اللهُ اءً لاَّ ل لَهُ اءً [HR. Bukhari]
"Allah will never send down a disease, unless Allah sends down healing with it."
There's no such thing as "no cure." Nothing in Islam, disease has no cure. Impossible. There must be a cure.
That's what the Prophet لَّى اللهُ لَيْهِ لَّمَ said. Can't be wrong. This is the Revelation that has been given to us.
So there are three things that must be done; the first, namely what people leave is prayer, dhikr, prayer -
- alms, repentance, this is the basis of the disappearance of plague and disease. distress. and this is abandoned by many Muslims.
For example, the problem of prayer. Said the Prophet لَّى اللهُ لَيْهِ لَّمَ, لا لا الدعاء (HR. Ahmad no. 22438, Ibn Majah no. 22438, quoted by Shu'aib Al-Arnauth in Takhrij Al-Musnad)
"No one can change destiny, except prayer." Then the Prophet لَّى اللهُ لَيْهِ وَسَلَّمَ also said -
- in a hadith narrated by Tirmidhi. الدُّعاءَ ا لَ ا لم لْ ليْكم ادَ اللَّهِ الدُّعاءِ
"Indeed, prayer will benefit what has been determined, ordained, and what has not been determined or destined
.
Also in the words of the Prophet لَّى اللهُ لَيْهِ لَّمَ, about the problem of prayer. Like for example the prayer out of the house. Get used to reading this prayer.
The Prophet لَّى اللهُ لَيْهِ لَّمَ said, "Whoever goes out of the house reads اللَّهِ، لْتُ لَى اللَّهِ، لاَ لَ لاَ لاَّ اللَّهِ -
"In the name of Allah I put my trust in Allah, surrender myself to Him. And there is no other power except Allah's."
Said the Prophet لَّى اللهُ لَيْهِ لَّمَ, "When a person leaves his house, then he reads the prayer, then Allah will answer saying -
""You will be fulfilled and always awake."", then Satan will also get away from him."
Another Satan said, "How can you interfere with someone who has received guidance, sufficiency, and protection."
This is an extraordinary thing. How he reads prayers out of the house for example. other prayers.
For example, he prays that his prayers are answered, he reads the prayer of Dzan Nuun or or (search for a verse).
Make it his dhikr. "O Allah, there is no god worthy of worship except You. . Glory be to You, I am one of the wrongdoers."
This was also read by the Prophet Yunus AS. The Prophet لَّى اللهُ لَيْهِ لَّمَ, after explaining the incident, he said
الدُّعاءَ ا لَ ا لم لْ ليْكم ادَ اللَّهِ الدُّعاءِ
"Indeed, there is no even a Muslim who prays with him in any matter, but surely Allah will accept it."
Likewise with dhikr to Allah انَهُ تَعَالَى‎. Dhikr in the morning and evening, for example
. لَقَ Hadith narrated by HR Muslim no 2709
"I seek refuge in Allah with Allah's perfect words, from all that is bad that has ever been created.
Said the Prophet لَّى اللهُ لَيْهِ لَّمَ , "Whoever reads this prayer 3 times in the morning, and 3 times in the afternoon, then there will be no .. -
- ma'mudharat or distress, will harm it until the evening. If he reads 3 times in the morning, until the evening, then he will be safe."
"And if he reads 3 times in the afternoon, then there will be no harm that will harm him until the morning."
Guarded by Allah انَهُ الَى. Short dhikr is easy to practice. Likewise with the famous morning-evening dhikr. Even though everything is almost 80 percent, the point is asking God to be given salvation.
Dia antaranya adalah اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَاْلآخِرَةِ، Artinya, "Ya Allah, Aku minta kepada-Mu keselamatan dunia dan di akhirat, dari segala macam marabahaya, termasuk wabah."
للَّهُمَّ إِنِّيْ أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِيْنِيْ وَدُنْيَايَ وَأَهْلِيْ وَمَالِيْ. اللَّهُمَّ اسْتُرْ عَوْرَاتِى وَآمِنْ رَوْعَاتِى,اَللَّهُمَّ احْفَظْنِيْ مِنْ بَيْنِ يَدَيَّ، وَمِنْ خَلْفِيْ، وَعَنْ يَمِيْنِيْ وَعَنْ شِمَالِيْ، وَمِنْ فَوْقِيْ، وَأَعُوْذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِيْ
hadis sahih riwayat Imam Ahmad.
Artinya, "Ya Allah, sesungguhnya aku memohon kepadamu keselamatan di dunia di akhirat. Ya Allah, sesungguhnya Aku memohon -
- kepadamu keselamatan dalam agamaku. Jangan sampai aku menyimpang. Kemudian juga keselamatan di duniaku.. -
- .. keselamatan di keluargaku. Keselamatan di hartaku. Ya Allah, tutupilah aurat-auratku (kekuranganku) dan tentramkanlah hatiku dari rasa takut."
"Ya Allah, peliharalah aku dari mukaku, dari belakangku, dari kananku, dari kiriku, dan dari atasku, dan aku berlindung dengan ke Maha Besaran-Mu -
- agar aku tidak tergelincir ataupun kena gempa dari bawah ku."
Ini di antaranya saja, cukup banyak dzikir-dzikir. Di dalam hadis yang lain -
- ada seorang sahabat, pernah datang kepada Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ lalu mengatakan kepada Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ di pagi hari
"Tadi malam.. Saya disengat oleh kalajengking, berbisa. Ini sekarang bengkak semuanya. Membiru kakinya.
Kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ, أَمَا لو قُلْتَ حِينَ أَمْسَيْتَ
"Coba kau baca pada saat kau tiba sore hari semalam... أَعُوذُ بكَلِمَاتِ اللهِ التَّامَّاتِ مِن شَرِّ ما خَلَقَ، لَمْ تَضُرَّكَ.
"Kalau seandainya tadi malam kau baca ""Aku berlindung kepada Allah dengan kalimat-kalimat Allah yang sempurna dari segala keburukan.. -
- .. yang dia telah ciptakan, maka tidak akan membahayakanmu." Hadis sahih diriwayatkan oleh Imam Muslim.
Begitu juga dengan salat. Ada salat, teman-teman sekalian, yang tidak banyak orang pahami. Tapi salat ini dikerjakan oleh Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
Yaitu salat yang sifatnya mutlak. Dikatakan dalam sebuah hadis hasan, riwayat Imam Ahmad dan Abu Daud.
Kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , كان رسول الله صلى الله عليه وسلم إِذَا حَزَبَهُ أَمْرٌ صَلَّى
"Bahwasanya Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , setiap kali ada masalah yang dihadapi, pasti Beliau langsung pergi salat."
- Dan salat ini sifatnya bukan salat duha, bukan salat malam, bukan salat wudu, bukan salat taubat. Antum wudu, salat, niat pendekatan diri kepada Allah.
Ini diperbolehkan. Dimutlakan solat ini. Ini dikerjakan.
Begitu juga teman-teman memperbanyak amal saleh. Seperti sedekah. Ini banyak menghilangkan dari wabah dan permasalahan.
Hadis Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , riwayat Ath-Thabarani dengan sanad sahih, صنائعُ المعروفِ تقي مصارعَ السوءِ
"Sesungguhnya, semua perbuatan kebaikan dan ketakwaan kepada Allah, akan menjauhkan dari segala macam masalah berat atau yang buruk."
-... atau kejahatan." صنائعُ المعروفِ تقي مصارعَ السوءِ "Dan sedekah secara sembunyi-sembunyi akan meredam murkanya Allah."
صِلَةُ الرَّحِمِ تَزيدُ في العُمْرِ
- .. dan melanjutkan hubungan silaturahim akan menambah panjangnya umur."
Di dalam hadisnya yang lain, kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ, إنَّ الصدقةَ لتطفئُ غضبَ الرَّبِّ وتدفعُ عن ميتةِ السوءِ
"Ketahuilah bahwa sesungguhnya sedekah itu akan meredam murkanya Allah." Jadi kalau Allah marah dengan menurunkan wabah dan segala macamnya -
- Allah bisa angkat murkanya itu dengan sedekah kita. Dan juga sedekah itu, dia akan bisa menolak mati yang buruk.
Di dalam hadis yang lain, riwayat Al-Hakim kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , صنائعُ المعروفِ تقي مصارعَ السوءِ
"Semua perbuatan baik akan menjauhkan dari segala macam marabahaya."
(ayat) "Gangguan-gangguan.." (cari ayat) "Hal-hal yang membinasakan."
و الآفاتِ و الهلكاتِ، و أهلُ المعروفِ في الدنيا همْ أهلُ المعروفِ في الآخرةِ "Dan orang yang suka berbuat baik di dunia, maka mereka adalah orang-orang yang juga ma'ruf di akhirat."
Termasuk teman-teman sekalian, dianjurkan agar menutup wadah-wadah minum dan makan. Yang di rumah.
Disebutkan dalam sebuah hadis yang hadis ini juga adalah hadis yang sahih, riwayat Imam Muslim. Saya langsung saja ke terjemahannya.
- kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ, "Tutuplah bejana-bejana, rapatkanlah tempat-tempat minum. Karena ada waktu satu malam pada saat orang sedang tidur..-
- ketika turunnya wabah di malam hari, tidaklah Ia melewati bejana yang tidak ditutup ataupun tempat minum yang tidak dirapatkan.. -
-.. kecuali ia akan masuk ke dalamnya." Wabah itu akan masuk. Makanya sunnah Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ adalah bagaimana kita menutup wadah-wadah minuman dan makanan kita.
Tentu masih banyak poin-poin yang lain, teman-teman, karena ini khubah Jum'at maka Saya ringkaskan. Kemudian kita masuk juga -
- ke jenis pengobatan selain (yang tadi Saya bilang) ada tiga, yang pertama tadi adalah dzikir, do'a, sedekah, dan seterusnya. itu semua amal-amal saleh.
Yang kedua termasuk dalam pengobatan adalah, pengobatan yang juga banyak ditinggal oleh kaum muslimin, yaitu pengobatan dengan cara -
- yang diajarkan oleh Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
Seperti misalnya, ruqyah syar'iah. Ibnu Qayyim RA mengatakan, "Aku pernah merasakan rasa sakit kepala yang luar biasa kemudian.. -
-.. kemudian aku membaca surah Al-Fatihah, meniupkan ke air zam - zam, kemudian meminumnya, kemudian mengusapkannya ke badanku...-
- tiba-tiba sakit itu hilang."
Ruqyah syar'iah. Teman-teman yang mau lebih jauh bisa menonton ceramah kami di YouTube tentang ruqyah syar'iah.
Dan ini para Ulama sudah sepakat mengatakan bukan hanya orang kena racun, sihir, tapi juga dia bisamengobati segala macam masalah dan penyakit.
Dan juga jangan pernah tinggalkan Habbatussauuda, sekarang beli di rumah, jintan hitam, selalu kita dengar hadis Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -
- tapi (sayangnya) tidak kita amalkan. Hadis Bukhari Muslim, إنَّ هذِهِ الحَبَّةَ السَّوْداءَ دواء مِنْ كلِّ داءٍ
"Biji hitam atau jintan hitam itu adalah obat untuk semua penyakit, kecuali kematian. Jika mati bisa diobati, maka jintan hitam adalah obatnya."
Maka diminum, dikonsumsi, taruh di teh, di kopi, di nasi, di sayur, di susu, minum sama madu. Maka ini anjuran Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
(Sedang) Sakit atau tidak sakit, maka dia akan meningkatkan kekebalan tubuh, dan menyembuhkan penyakit. Sebagian ulama mengatakan, -
- Keutaman (jintan hitam), dalam hadis lain dikatakan الحبة بركة
"Biji yang penuh dengan berkah." Karena kalau orang minum walaupun belum ada penyakitnya, maka (biji) tersebut akan menjadi tameng penyakit yang akan datang
Kalau dia sudah terkena penyakit, maka akan membantu dia mengeluarkan dirinya dari penyakit tersebut.
Begitu juga teman-teman sekalian dengan mengkonsumsi madu. Madu ini dikonsumsi tapi bukan air (campur) madu. Madunya yang dikonsumsi.
Ada orang punya satu kilo madu, satu tahun baru habis. Diminum madunya. Jadi madu tanpa dicampur apa-apa. Itu baru manfaatnya besar
Tapi banyak orang satu sendok makan ditaruh di botol air satu liter. Hingga jadi air madu, bukan madu (murni)
Madu dikonsumsi, dan Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ pastikan kesembuhan (penyakit) pasti ada di tiga hal, yaitu konsumsi madu, pam bekam, dan juga Kay atau besi panas yang ditempelkan di tubuh.
- .. dan aku melarang umatku menggunakan Kay, karena jadikan Kay sebagai pengobatan terakhir kalian."
Maka madu juga begitu. Dari riwayat Imam Tirmidzi ada sebuah orang adik-kakak, si kakak terkena diare. Mencret-mencret (mohon maaf) -
- sedangkan adiknya pergi ke masjid lalu melapor kepada Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ mengatakan, "Ya Rasulullah, kakakku sedang mencret, diare" -
- .. kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , "Berikan dia madu." Dia pun pulang ke rumah. Si adik kasih madu ke kakaknya. Ternyata belum sembuh.
Dikasih (madu) sekali belum sembuh, masih diare. Dia datang ke Rasullullah, "Ya Rasulullah. Kakakku belum sembuh juga."
Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ lalu marah dan mengatakan, "Pasti Allah benar dan perut kakakmu yang bohong."
Tidak mungkin salah. Allah mengatakan sembuh dengan madu, kok malah bilang tidak (sembuh)? "Sekarang pulanglah dan berikan (madu) kembali."
Diberikan kakaknya akhirnya sembuh. Ini disebutkan dalam hadis yang sahih.
Dan kita tahu dalam Al-Qur'an, dalam surah An-Nahl, khususnya. Surah nomor 16. Allah berfirman di ayat 68 - 69
أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ وَاَوْحٰى رَبُّكَ اِلَى النَّحْلِ اَنِ اتَّخِذِيْ مِنَ الْجِبَالِ بُيُوْتًا وَّمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُوْنَۙ ٦٨
"Dan Allah mewahyukan kepada lebah-lebah.." Ini surat nomor 16 tentang lebah, An-Nahl. "..agar menjadikan gunung-gunung sebagai rumahmu."
- .. atau rumah-rumah kalian. Dan juga dari pohon-pohon dan apa yang dibuat oleh manusia."
Itu adalah ayat 68. Ayat 69-nya, ثُمَّ كُلِيْ مِنْ كُلِّ الثَّمَرٰتِ فَاسْلُكِيْ سُبُلَ رَبِّكِ ذُلُلًاۗ يَخْرُجُ مِنْۢ بُطُوْنِهَا شَرَابٌ مُّخْتَلِفٌ اَلْوَانُهٗ ۖفِيْهِ شِفَاۤءٌ لِّلنَّاسِۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّتَفَكَّرُوْنَ ٦٩
Baru kemudian, "Makanlah hai para lebah.." Allah wahyukan kepada ciptaan-Nya lebah, "..makanlah dari semua jenis buah-buahan." فَاسْلُكِيْ سُبُلَ رَبِّكِ ذُلُلًاۗ
"Lalu ikutilah petunjuk jalan yang sudah Allah berikan kepada kalian
يَخْرُجُ مِنْۢ بُطُوْنِهَا شَرَابٌ , "..dan dari perut lebah itu akan keluar minuman
يَخْرُجُ مِنْۢ بُطُوْنِهَا شَرَابٌ "Yang warnanya berbeda-beda. Ada madu warna hitam, cokelat muda, ada kemerah-merahan."
Warnanya berbeda-beda, ada madu yang warna putih, dan seterusnya. Semua itu keluar dari perut lebah.
Kata Allah, "Ada obat untuk manusia..." اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّتَفَكَّرُوْنَ ٦٩
"itu betul-betul ada tanda kebesaran Allah bagi kaum yang mau memikirkannya."
Begitu juga dengan bekam, saudaraku seiman. Jangan pernah tidak bekam. Kita sekarang tidak salah berada di 18 Rajjab.
Sunnah Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ tanggal 17, 19, dan 21 Rajjab. Kalau kemarin tanggal 17 Anda belum bekam, maka besok InsyaAllah bisa bekam.
- tanggal 19, atau tanggal 21.
Dan Nabi Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ juga mengatakan. "Bahwasanya kesembuhan pasti sayatan (pisau) bekam."
Dan Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ juga mengatakan dalam hadis sahih riwayat Imam Ahmad, "Sebaik-baik pengobatan penyakit kalian adalah bekam."
Juga dalam riwayat Nabi dari Tirmidzi, kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "Tidaklah aku melewati sekumpulan para malaikat di langit pada saat aku sedang Isr'a dan Mi'raj..-
- .. kecuali mereka semua mewasiatkan mengatakan 'Hai Muhammad, perintahkan umatmu untuk berbekam.'"
Dan Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ mengatakan dari hadis riwayat Abu Daud, "Barangsiapa yang ingin berbekam hendaklah dia lakukan di tanggal 17, 19, dan 21.. -
-.. maka akan menyembuhkan semua penyakit.
Juga teman-teman sekalian, konsumsi air zam-zam. Jangan lupakan air zam-zam. Beli, miliki, minum. Air zam-zam pulang dari umroh bukan ditaruh di gudang -
- di lemari, lima tahun ga dikonsumsi.
Minum air zam-zam. Dan ulama mengatakan zam-zam akan terus berlaku walaupun dicampur dengan air lain. Misalnya, Antum cuma punya
- satu galon 5 liter. Biasanya kalau pulang (umroh) dikasih. Lalu kita minum sebagiannya, bisa diisi dengan air biasa.
Air biasa bercampur dengan zam-zam, otomatis akan jadi air zam-zam. J adi tidak akan pernah habis air zam-zam kita sebenarnya.
Kita bisa menambahkan air terus menerus, dan akan berlaku sebagai hukum zam-zam. Dan kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ dalam hadis sahih riwayat Muslim -
"Air zam-zam penuh dengan berkah. Ia merupakan makanan yang mengeyangkan dan obat untuk semua penyakit." Juga sabda Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -
- dalam hadis riwayat Ahmad dan Ibnu Majah, zam-zam sesuai dengan niat dan tujuan orang yang meminumnya."
Minta kesembuhan, Allah kasih. Minta apapun Allah akan kasih.
Dan juga Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ dalam hadis riwayat Tirmidzi dan Al-Baihaqi dengan sangat hasan, Beliau pernah membawa air zam-zam dikatakan dalam girbah -
- girbah itu kaya wadah minuman untuk taruh minuman dari kulit hewan. Kemudian Beliau menyiramkan dan meminumkannya kepada -
- orang-orang yang sakit." Jadi ini bentuk-bentuk ikkhtiar kita.
Kemudian yang tereakhir, pengobatan ketiga yang paling banyak orang sekarang melakukannya namun meninggalkan yang pertama dan kedua -
- yaitu berobat secara medis.
Nah ini dianjurkan juga dalam Islam, tapi ini pengobatan terakhir justru.
Kalau kita malah terbalik, dokter dulu, baru kalo nanti tidak bisa sembuh dengan 30 dokter, baru salat malam.
- baru mau berdo'a. Allah dinomor 30-kan. Bagaimana bisa sembuh?
Maka ikhtiar medis adalah ikhtiar yang terakhir. Hanya pelengkap saja. Sebagaimana Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ bersabda, " Sesungguhnya Allah tidak -
- .. turunkan penyakit, Hai hamba Allah, kecuali Allah turunkan bersama obat. Maka berobatlah wahai hamba-hamba Allah."
أقول قولي هذا "Saya sudah mengucapkan perkataan Saya ini. أقول قولي هذا وأستغفر الله لي ولكم "Dan Saya beristighfar kepada Allah, dan Anda juga beristighfar kepada Allah... -
إنه هو الغفور الرحيم
Beristighfarlah hanya kepada--Nya karena dia Maha Menerima taubat hamba-hambanya dan Maha Penyayang.
الحَمْدُ لله والصلاة والسلام على رسول الله "Segala puji dan puja kehadirat Allah سُبْحَانَهُ وَ تَعَالَى ‎dan juga selawat dan tahsin ke Nabi besar Muhammad صَلَّى اللهُ عَلَيْهِ وَصَحْبِهٖ وَسَلِّم.
Hari Jum'at adalah hari yang mulia. Hari Raya bagi kaum muslimin. Di mana Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ mengatakan
"Allah telah menutupi Jum'at dari dua kaum sebelum kalian. Yahudi dan Nasrani. Yahudi memilih hari Sabtu sebagai Hari Raya mereka... -
- dan Nasrani memilih hari Ahad. Dan Allah memberikan aku petunjuk di hari Jum'at."
Hari Jum'at kita dianjurkan memperbanyak selawat kepada Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ dan juga mengejar do'a. Karena dua buah hadis yang mulai.
Hadis riwayat Muslim, kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "Tidak ada seorang muslim pun berdo'a di hari Jum'at, kecuali diijabah sama Allah .. -
- .. dan kejarlah itu di khutbah kedua khatib pada saat duduk sampai di-iqomah-kan salat.
Makanya semua khatib pasti berdo'a di khutbah kedua karena ini adalah waktu mustajab. Riwayat Annas Sa'i yang lain, kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
"Jum'at ada 2 waktu dari subuh sampai Maghrib. Tidak ada seorang muslim berdo'a kecuali diijabah oleh Allah سُبْحَانَهُ وَ تَعَالَى‎."
- dan perbanyaklah do'a selepas Adzhar sampai terbenamnya matahari."
Maka jangan kita sia-siakan dua waktu yang mulia ini. Ini termasuk waktu mustajab. Mari kita hadirkan hati dan pikiran kita untuk berdo'a kepada Allah سُبْحَانَهُ وَ تَعَالَى‎
اَلْحَمْدُ للَّهِ رَبِّ الْعالَمِينَ Kami memuji Allah sebagaimana layaknya Kau dipuji sebagai pencipta. Kami yakin Kau sedang mendengar kami -
- karena Engkau Maha Mendengar juga mengetahui dan melihat kami karena Kau Maha Melihat dan mengetahui semua niat-niat kami."
Kami tidak berkumpul di sini, Ya Allah, kecuali karena ingin patuh dan menjalankan perintah-Mu. Maka terimalah pujian-pujian kami ini.
Dan kami juga mengucapkan salam kami, selawat dan taslim kepada utusan-Mu, Nabi besar Muhammad صَلَّى اللهُ عَلَيْهِ وَصَحْبِهٖ وَسَلِّ,
- di mana kau telah perintahkan kepada kami. Ya Allah, terimalah seluruh amal saleh yang pernah kami lakukan. Kami ikhlas ataupun kurang ikhlas -
- sunnah ataupun wajib dengan pahala yang sempurna. Juga yang sedang kami kerjakan dan akan kami kerjakan sampai menjelang ajal nanti.
Ya Allah, terimalah juga dari amal-amal dari seluruh orang, kedua orang tua kami, kerabat kami, kaum muslimin dan muslimat.
Juga ampunilah dosa-dosa seluruh kaum muslimin dan muslimat. Mukminin dan mukminat. Yang hidup dan juga setelah meninggal.
Ya Allah tolonglah saudara kami di manapun mereka berada. Yang sedang tertimpa wabah, yang sedang diberikan ujian olehmu, Ya Allah.
- yang sedang tertindas di tangan orang-orang kafir, dan zalim. Ikhlaskan mereka. Terima pada syuhada mereka.
Kuatkan Islam di tangan mereka dan kami semua. Dan ikutsertakan kami bersama di pahala, baik dengan do'a, harta, dan juga jiwa kami.
Ya Allah amankanlah negeri kami. Tentramkanlah kami di negeri kami. Kami telah beriman di negeri kami, Indonesia. Maka amankanlah negeri ini.
Luaskanlah rezekinya. Bukanlah seluruh rezekinya dari seluruh penjuru (pintu)-nya. Lunasilah hutang negara kami, dengan semudah-mudahnya.
Berilah hidayah kepada pemimpin kami dan juga kami sebagai masyarakat agar selalu patuh dan tunduk kepadamu, dan jadikan Indonesia sebagai contoh -
- bagi negara-negara yang lain.
رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْءَاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ, 'Ya Allah berikan kami semua kebaikan di dunia dan juga semua kebaikan di akhirat dan jauhkan kami dari siksa api neraka."
َصَلَّى اللهُ عَلَيْهِ وَسَلَّمَ و ٱلْحَمْدُ لِلَّٰهِ رَبِّ ٱلْعَالَمِينَ
إنَّ اللهَ يَأْمُرُ بِالْعَدْلِ وَالْإحْسَانِ "Sesungguhnya Allah selalu menyuruh kita berbuat baik dan keadilan.." وَإِيْتَاءِ ذِي الْقُرْبَى ويَنْهَى عَنِ الفَحْشَاءِ وَالْمُنْكَرِ وَالبَغْيِ, "Dan Allah larang perbuatan keji, maksiat, dan juga kemunkaran -
itu peringatan dari Allah jadikan sebagai prinsip hidup kalian.
فَاذْكُرُوا الله العَظِيْمَ يَذْكُرْكُم، "Ingat dan patuhlah kepada Allah, maka Dia akan ingat kepada kalian..-
وَاشْكُرُوهُ عَلَى نِعَمِهِ يَزِدْكُم "Syukuri nikmat yang dia berikan, maka Dia akan tambah."
- ... ولذِكرُ الله أكبَر. dan mengingat Allah adalah amal yang paling besar. وَأَقِيمُوا۟ الصلاة "Dan dirikan salah."