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Language: en
سْمِ اللّهِ الرَّحْمَنِ الرَّحِيْ لسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّٰهِ وَبَرَكَاتُهُ
وَعَلَيْكُمُ ال سَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
الحَمْدُ لله والصلاة والسلام على رسول الله All praise and worship be to Allah, سُبْحَانَهُ وَ تَعَالَى awat and taslim
to the great Prophet Muhammad صَلَّى اللهُ عَلَيْهِ وَصَحْبِهٖ وَسَلِّم.
Immediately, we continue our book review about the nature of ablution and prayer of the Prophet عَلَيْهِ وَصَحْبِهٖ وَسَلِّم.
And we discussed the last thing yesterday's itidal getting up from bowing سَمِعَ اللهُ لِمَنْ حَمِدَهُ
On page 44. And we have explained it and we have practiced it yesterday too, Alhamdulillah..
That is if people say سَمِعَ اللهُ لِمَنْ حَمِدَهُ, then all the fingers, the palms of his hands return to like takbiratul ihram time.
Then you can do it in two ways, returning to the chest or placing it to the left and right of the right and left thighs.
Because this goes back to the same history, even though there was a mistake among the scholars that...
"The Prophet عَلَيْهِ والصلاة والسلام, when he woke up from bowing, all his limbs returned to normal."
The meaning of returning to the beginning is that the first opinion says after takbir then put it on the chest, and the second opinion says..
..before takbir then put it on the left and right of the thigh. And we will continue with point number fourteen, the problem of reading..
..takbir and prostrating..
Then reading the takbir and prostrating as in the footnote number 24 of the Hadith of the History of Abu Ya'la and Ibn Khuzaimah.
And confirmed by Sheikh Albani in (SEARCH THE BOOK) ﷺ.
Raising the hands when going down prostrate is not narrated from the Prophet ﷺ.
So, when we want to prostrate, we just prostrate, even though we say Allahu Akbar.
So you don't have to raise your hand again.
Even Ibn Umar رضي الله عنه said the Prophet did not do that or raise his hand when he was about to prostrate
.
But there is no history that explains that he did it. This is mentioned in foot-note number 25.
Sheikh Albani mentioned in (FIND THE BOOK) ﷺ.
That he stated the argument that the Prophet ﷺ had done that. Going down to prostrate there are two pictures.
Figure 15 and figure 14. I practiced this yesterday, maybe your knees first then your palms.
You can also use your palms first then your knees. But pay attention to picture number 15.
Even if we want to put our hands down first, sorry, we can't put our buttocks back like a camel going down.
Usually the front legs are lowered, the hind legs are raised. So the method is like picture number 15.
The palms touch the ground, then the knees touch, and we have practiced this problem of course yesterday.
It is said that when he goes down in prostration, he ﷺ puts his knees first before his hands, but in another explanation... it
is permissible for his hands or knees first, this is as seen in pictures 14 and 15..
Then he prostrates with his seven limbs, namely the face, nose , and forehead, both hands, both knees and the tips..
.. the toes of both feet. He fixed or pressed his forehead and nose to the earth where he prostrated.
Footnote number 26 HR Abu Daud and Tirmidhi and Tirmidhi validate it.
I said this yesterday, don't make excuses for saying that the nose is flat and then don't touch it at the place of prostration, it's not allowed.
Everything still has to be hit, because this is a direct order from Allah سُبْحَانَهُ وَ تَعَالَى, seven limbs touch..
I once found a person praying like that, so his forehead was touched, while his head was dived so.. ..
his nose was not hit. This violates and we know that prostration is part of what is obligatory, without prostration, the prayer is invalid.
"He lifted his two cubits off the floor." Elbows away from the floor unlike a sitting dog.
"He also stretched his upper arms from his stomach.." So far from the ribs, far from the thighs.
"And tucked his belly away from his thighs." The Prophet ﷺ did not press his thighs together with his calves.
In the sense of the word between the hamstrings and calves is a long distance. More or less like prostration that we often do.
But there are people because he doesn't take enough distance of prostration, he's so close that it makes him sorry..
..the back of his buttocks is too close to his calf. That means the hamstrings are very close to the calves.
This violates the sunnah of the Prophet عليه الصلاة و السلا. That's right, look at picture 17. How about picture 17?
The soles of the feet, marked with arrows, don't open the soles of the feet, but press them together, and between the calves and hamstrings...
There is a distance.
This is all as mentioned in the history of Abu Daud and Tirmidhi. Then it says the continuation..
Paragraphs after the picture, 16 and 17, he lifted his two cubits away from the floor..
.. he also stretched his upper arms, from his stomach, up to here number 27, the hadith narrated by Abu Dawud.
And confirmed by Sheikh Albani, and kept his stomach from his thighs. The Prophet ﷺ did not press his thighs together with his calves.
The Prophet ﷺ straightened his feet while resting on them. Footnote number 28 hadith narrated by Al-Baihaqi..
.. and also confirmed by Sheikh Al-Bani in صفة صلاة النبي ﷺ. And that's the name of his book.
The translation is the Nature of the Prophet's Salat. There is an Indonesian translation.
"Then his toes pointed towards the Qibla." That means the toes are bent.
Not standing but bent facing like prostration too. And this is taken from the hadith of Bukhari. Footnote number 29..
HR Al-Bukhari. "By sticking the inside of your toes into the earth." You can pay attention to picture number 17.
Back to the next picture, pay attention to the fingers in the photo. Folded or pressed.
He ﷺ ​​rests on both palms stretched out on the ground, not clenched.
And the fingers of his hands are pressed together, not stretched, similar to Takbiratul Ihram.
In prostration was so placed. He ﷺ ​​faced both palms towards the Qiblah.
"He put them both on the earth parallel to the shoulder or both shoulders." Footnote number 20 HR Tirmidhi and validated by him.
"Or about with the forehead."
"Or level with both earlobes." Footnote number 31 (HR. Abu Dawud and Nasa'i which was validated by Sheikh Al-Bani).
In his book Attau Salat al-Nabi. These three methods are sunnah and exemplified by the Prophet عَلَيْهِ والصلاة والسلام
The Prophet ﷺ forbade people who spread or stretch their two cubits to stick to the earth..
Or a place of prostration like dogs usually do. Footnote number 32 History of Bukhari Muslim.
What is meant here is picture 18.
The elbows touch the ground, the elbows are also close to the thighs. This includes what the Prophet عَلَيْهِ والصلاة والسلام
then recited while prostrating. In prostration he recited سُبْحَانَ رَبِّىَ الأَعْلَى "Glory be to my Most High Lord." Three times.
Footnote number 33 HR Ahmad and Ibnu Khuzayma. We have studied all this in our previous book.
Prayer Collection. سبحانك اللَّهُمَّ رَبَّنا وبحَمْدِك، اللَّهُمَّ اغفِرْ لي
"Glory be to You O Allah, our Rabb and by praising You O Allah, so forgive me."
Footnote number 34 متفق عليه HR Bukhari Muslim. He also likes to read سبوح قدوس
رب الملآئكة والروح "Glory to You and Most Clean of what is characterized by polytheists."
Footnote number 35 HR. Muslim.
The Prophet ﷺ gave motivation to increase the number of prayers when prostrating. Footnote number 36 under the hadith of Muslim History.
But he forbade reading the Qur'an in bowing and prostration. He also forbade haste in prostration.
Instead he ordered tuma'ninah to him.
Footenote number 37 HR Abu Ya'la in the Prophet's Attitude Salatin. Sheikh Al-Bani said that this hadith was confirmed by Ibn Khuzaymah.
The fifteenth sits between the two prostrations. We also practiced this yesterday and Alhamdulillah it was said after prostration
.
Sit between two prostrations, then sit between two prostrations. Footnote number 38 HR. Bukhari Muslim متفق عليه
And sometimes the Prophet ﷺ raised both hands together with the takbir. Footnote
Footnote number 39 HR. Ahmad and Abu Dawud are authenticated by Sheikh-Albani in the Prophet's Attributes of Salatin.
The Prophet ﷺ sat iftirasy. Iftirasy is sitting like picture number 19. It means sitting on the sole of the left foot.
See picture 19 and picture 20. While the sole of his right foot he straightens like the position of his foot when prostrating.
Look at picture number 19. There are also his hands, he places them on his thighs while spreading his fingers
.
So what I said yesterday was if we place our palms on our thighs,
then the tips of our fingers are parallel to the ends of our thighs. So don't cover the knees.
That's what is actually in the hadith. So we put our fingers, the ends of these fingers on the end of the thigh.
Right under our fingers, this is the end of the knee, so don't cover the knee. Because in this picture it looks like the knee is closed.
Actually in the hadith, the knees are not covered. That's why when we put it down, we put it on the tip of the
knee on the end of the thigh, and that's the same thing. When we hold it, make tahiyat, then
it is at the end of the thigh. That is how it is.
Sometimes the Prophet ﷺ sat 'Iq'a, the footnote number 40 HR. Muslim, namely by straightening both heels..
.. and the backs of both feet, then he sits on the two heels. See picture number 21.
Sometimes the Prophet sat like this too. There is a picture on it shown as well. It was not narrated from the Prophet ﷺ that -
- he was gesturing with his forefinger while sitting, even though the Prophet ﷺ could have done it once or twice - -
if it was permitted. It means sitting between two prostrations. We are just sitting between two prostrations.
Not sitting tahiyat. There may be two choices. Iftirasy or Iq'a like this. And here there are no hand signals.
ِنِي
، وَارْزُقْنِي، وَارْفَعْنِي
"My Lord, forgive me, have mercy on me , suffice my shortcomings, elevate my rank."
"Show me, save me the world hereafter, and give me sustenance."
Footnote number 41 HR. Abu Dawud, Tirmidhi, Ibnu Maja, Al-Hakim and those
who legitimized it. See also the nature of the Prophet's prayer
. If we are between two prostrations, if we are in a hurry, but if we have time, we read
اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَاجْبُرْنِي، وَعَافِنِي ، وَارْزُقْنِي, long وَارْفَعْنِي.
It means "My Lord, forgive me, forgive me." This is also the history of footnote number 4, HR. Ibn Maya.
Authenticated by Sheikh Albani in the Prophet's Salatin Nabi.
Rasulullah ﷺ likes to extend this pillar so that some say he forgot. And the Prophet ﷺ forbade lightening these pillars.
So that it is not tuma'ninah. Footnote number 43 HR. Abu Dawud, Ibn Hakim, and who legitimized.
Also mentioned in the Attributes of the Prophet's Salatun.
So that means if you are sitting, don't be in a hurry. As soon as you wake up, calm down first and then read Allah, the Most High, then read Allah نِي، وَارْفَعْنِي
Reflect on that request, because we are praying to Allah. And see what it means friends, "My Lord forgive me..
"Love me.. make up for my shortcomings. Raise my degree."
"Show me and save me in the hereafter. Give me sustenance. Enjoy that sentence."
Don't rush like a gargling like people pray sometimes. Read O Akhi and Ukhti.
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً think about its meaning. "O Allah, give me all the goodness of the world."
وَفِي الْآخِرَةِ حَسَ نَةً وَقِنَا عَذَابَ النَّارِ "Give me everything, give me the hereafter." Say and meditate on that.
If we ask our superiors, then we will certainly speak politely and politely.
How can we talk to Allah like gargling people. What is this?
What he said this? Must be polite and this is included in the problem of tuma'ninah. Tuma'ninah is not just a gesture but also a speech.
Which is an obligation of prayer. The sixteenth prostrate for the second time, then he ﷺ prostrate for the second time.. ..
while making the takbir, he makes this second prostration as he did the first prostration.
Up to this point, one rak'ah is complete.
The seventeenth, gets up while saying the takbir. Then he gets up while making the takbir while resting on his knees.
Not resting on the floor. Footnote number 44. Syekh Al-Bani in the Attributes of the Prophet's Prayers mentions the argument that the Prophet ﷺ
performed it while leaning on the floor. See picture number 23.
So you can do it this way. I'll practice it later. We clench our hands to press the floor then push our bodies..
But pushing it, what is pushed is the front, we shouldn't push the buttocks first, which rises.
I have already explained that you cannot be like a camel when standing. Then he performed the second cycle as
the first. It's just that without takbiratul Ihram, without iftitah prayer and without prayer reading taawudz. This Hadith HR. Muslim.
So when you wake up for the second rak'ah, Allahu Akbar, immediately recite the al-Fatihah, there will be no more iftitah.
No more أعوذ بالله السميع العليم من الشيطان الرجيم، من همزه ونفخه .
What we read in the first rakaat. This is mentioned. Then there are two ways.
There is a way, first picture 23 by clenching your palms on the ground and then pushing your body up.
But pay attention to that picture, the buttocks don't go up, so what you push is the body up.
We also practiced this yesterday Alhamdulillah. Then picture number 22 if a person wants to rest on his thighs..
He doesn't rest on the ground he presses his thighs to get up.
Then it is said that there is no history that mentions that the Prophet ﷺ sat down to rest after the first rak'ah.
Or after the third cycle, except at the end of his life ﷺ and this could have happened at that time there are various interpretations.
Footnote number 46 HR. Bukhari and Abu Dawud but I already discussed this yesterday.
In general, the opinion of the clergy recommends sitting down first and then standing up for the next three cycles.
Even if it's just for a moment, for a moment. In this second rak'ah he did something similar to what he did..
.. in the first rak'ah only it was shorter.
Footnote number 47 HR. Muslim and Ahmad. Including even more concisely friends, if for example in the first rak'ah you read
five verses, then the second rak'ah has four verses. The more concise, the more shortened. The eighteenth... sat down for the initial tasyahud.
After the second cycle was finished, he sat down for the initial tasyahud, this he did if the prayer he was doing was a prayer that
had two tasyahud, such as Zuhur, Azhar, Isha. In this early Tasyahud he sat iftirasy, sitting on the sole of his left foot..
Like sitting between two prostrations. Footnote number 48 HR. Bukhari.
Then he read the initial tasyahud namely التحيات لله, والصلوات والطيبات, السلام عليك أيها النبي, ورحمة الله وبركاته, السلام علينا وعلى عباد الله الصالحين.
أشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدًا عبده ورسوله
"All words of respect belong to Allah and so do all prayers and goodness. May peace.."
"..befallen O Prophet also the Mercy of Allah and upon you his blessings . May peace be upon
us and all the righteous servants of Allah. I testify that there is no God who has the right to be worshiped properly.." ".. apart from
Allah and I testify that apart from Muhammad, he is also his messenger His."
Footnote number 49 HR. Bukhari Muslim متفق عليه .
There is also a footnote number 50. Sheikh Al-Bani Explains in the Attributes of the Prophet's Salatun ﷺ.
That it is also prescribed to read selawat for the Prophet ﷺ in the early tasyahud.
And I personally hold this opinion of course. So tasyahud beginning and end both have selawatnya.
Not enough until the creed. The difference between the initial and final tasyahud is in prayer.
After إِنَّكَ حَمِيدٌ مَجِيدٌ the initial tasyahud there is no more prayer. But the last tasyahud is a prayer that we have studied. I once said about
23 prayers. If you still remember, allahu a'lam. But we have translated it and we have studied it in the prayer book.
What we discussed yesterday and we will return to that discussion of course.
The Prophet ﷺ spread the palm of his left hand over his left thigh and he clenched all the fingers..
.. of his right hand. See picture number 26. Or you can figure 27 and also see picture 28.
Can we clench our three fingers with our thumbs combined.. so it's like clenching.. ..making
a fist like this that we usually make or bringing the thumb together with the fingers middle.
Like this a circle is created. Both can. See pictures 26 and 27. He gestures with his forefinger when he mentions the name Allah
ta'ala
. beginning to the end tasyahud.
Also at the final tasyahud before greeting. What I said yesterday rattled my fingers..
The hadith narrated by Tirmidhi, which reads the words of the Prophet ﷺ moving this finger, tasyahud, is heavier for the Devil than an iron whip
. not up and down fast. But with the shakes only.
The Sunnah of the Prophet ﷺ Shaykh Al-Bani mentioned this hadith. Sometimes he folds or clasps the ring finger.
And then the little finger touches the tip of the middle finger with the tip of the thumb.
So that it forms a circle like before. I said that what was brought together was this middle finger and index finger.
So that what is folded by the little finger and the ring finger is like this. Then we just tahiyat index finger up.
He forbade sitting like a dog by placing the buttocks on the floor.
Sorry, there was a footnote. That was in the form of a circular hand in tasyahud, see picture 27-28.
There is a footnote number 53 below directing the gaze to the index finger is HR. Muslim Abu Awanah and Ibn Khuzaymah.
See the nature of the Prophet's Salatin. He ﷺ ​​forbade sitting like a dog by placing or attaching the buttocks to the floor..
.. while two calves are upright. And his hands were placed on the floor. This is sitting Iq'a which is prohibited.
Hadith number or footnote number 54 or history of الطياسي Ahmad or Ibn Abi Syaibah
.
Do you still remember Iq'a earlier? Two soles stood up and then we sat on it. This is permissible if between two prostrations.
But in tahiyat it is not allowed.
Rasulullah ﷺ lightened the two early tasyahud. It was as if he was sitting on a hot stone or didn't stay long
. The 19th. Rise for the third Rakaat.
Then he got up for the third rak'ah besides saying takbir. In getting up he rested on his knees.
Not on the floor. Footnote number 55 see pictures 22-23 and the following explanation.
We have already explained that the problem is getting up from prostration, sitting down for a while, then supporting our body on the floor, or supporting it on the thigh.
..to stand. Then in the third or fourth rak'ah he only reads Al-Fatihah, no more letters.
And did not read any verses after that because it was not narrated from the Prophet ﷺ that he read other verses or letters in the last two rak'ahs.
After the initial tasyahud. So in the third and fourth cycles it is usually lighter because there is no more surah, only Al-Fatihah.
Then he did the fourth cycle as he did the third. He made the third and fourth cycles lighter than
the first and second cycles, because the first cycle has iftitah and sura and the second cycle has no iftitah but has Al-Fatihah and sura.
The third cycle is only Al-Fatihah and the fourth cycle is only Al-Fatihah without any more surahs.
The 20th is the final tasyahud problem. After performing the fourth cycle of the Azhar and Isha midday prayers, or after the third cycle of the Maghrib prayer..
.. and after the second cycle such as the dawn and Friday prayers and Eid prayers.. then he
. sat down for the final tasyahud. At the end of this tasyahud the Prophet ﷺ recited the readings on the initial tasyahud then continued reading salawat for the Prophet ﷺ.
The reading of this prayer is Allah صل على محمد، وعلى آل محمد، كما صليت على آل إبراهيم،
وبارك على محمد، وعلى آل محمد، كما باركت على آل إبراهيم، في العالمين إنك حميد مجيد
Pay attention here the pronunciation is like this. There are no sayyidina sentences. Indeed, the pronunciation of the hadith is like this, so we mention
it.
"O Allah, send blessings on Muhammad and Muhammad's family ﷺ as You have bestowed blessings
on Ibrahim and the Abrahamic family عليه الصلاة و السلا. Indeed, You are Most Praised and Most Glorious."
"O Allah, extend blessings to Muhammad and Muhammad's family as You have bestowed blessings on Ibrahim and Abraham's family."
"Verily, You are the Most Praised and the Most Honorable."
Footnote number 56 HR. Bukhari Muslim عليه الصلاة و السلا
About the Prophet Muhammad and Prophet Abraham. Then at the end of the Tasyahud, sometimes the Prophet ﷺ would sit in a trance.
Footnote number 57 HR. Bukhari. Sitting Tawaruk is sitting the buttocks on the ground by sticking the left buttocks to the floor...
and removing the sole of the left foot from one direction, in such a way that the left leg is under the thigh and calf.
.. the right, meanwhile the sole of his right foot was upheld. Look at picture number 29.
We taught yesterday how to sit for iftirasy and how to sit tawauk and how to switch from iftirasy to tawauk.
Do you still remember this? I can do a demo if I don't remember. Just yesterday, baseball came to teach again later.
Sometimes the Prophet ﷺ also sat iftirasy at the first tasyahud, see picture number 30, of course.
The Prophet ﷺ held his left knee with the palm of his Left hand in addition to bearing weight or bearing body weight with it.
This is footnote number 58 HR. Muslim. The 21st is asking Allah for protection from four things.
This means the prayers that are read before greetings. And we have learned this actually huh?
After finishing reading the initial tasyahud, he asked Allah
for protection from four things
.
وَمِنْ عَذَابِ القَبْرِ "And torment the graves." وَمِنْ فِتْنَةِ المَحْيَا وَالْمَمَاتِ "From the slander of life and death."
وَمِنْ شَرِّ فِتْنَةِ المَسِيحِ الدَّجَّال "And from the evil of his slander Still Dajjal." Footnote number 59 HR. Muslim.
Number 22. Of course, there are some prayers that we have all studied. In our prayer book, if I'm not mistaken, it's written eight or ten prayers.
But there are 23 kinds of prayer.
The 22nd prayer. Pray for yourself before greeting. Then the Prophet ﷺ prayed to himself before the salutation.
Some of the prayers that he ﷺ recited were اللهم إني ظلمت نفسي ظلما كثيرا، ولا يغفر الذنوب إلا أنت، .
فاغفر لي مغفرة من عندك، وارحمني إنك أنت الغفور الرحيم
"O Allah, I have wronged myself with many injustices and no one can forgive sins except You.." "
So forgive me with forgiveness from You and have mercy on me . Verily, You are Forgiving, Most Merciful."
Footnote number 60 متفق عليه
Also the Prophet ﷺ once prayed اللهمَّ حاسِبنِي حِسابًا يَسِيرًا "O Allah, give me account or reckon my deeds with a light reckoning."
Footnote number 61 HR. Ahmad and Hakim and agreed upon by اللهمَّ حاسِبنِي حِسابًا يَسِيرًا.
The Prophet ﷺ used to ask God for heaven and seek protection from hell. There are still other prayers that came from the Prophet ﷺ.
This means that quite a lot of prayers are read before greetings. This includes the efficacious places of prayer.
Especially when friends are praying the sunnah prayers, prostrating and also before this greeting it is an efficacious time for prayer.
23 ends the prayer with greetings. The Prophet ﷺ ended his prayer with greetings, so the Prophet ﷺ turned his face to the right and said..
لسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّٰهِ "Prosperity and Allah's mercy may be upon you."
He turned his face to the right so that his white cheek could be seen and it was the same when he turned his face to the left.
Then his white left cheek was visible. See pictures 31 and 32. We also practiced this yesterday.
Greetings do not include the body but only the neck to the right and to the left. So it is also the case that the Prophet ﷺ
added the first greeting by saying ..َبَرَكَاتُه.
"And blessings." Footnote number 62 HR. Abu Dawud and Ibn Husain with sahih sanad.
It means we can read لسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّٰهِ وَبَرَكَاتُهُ or we read لسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّ ٰهِ وَبَرَكَاتُهُ
Likewise with turning left. With this, of course, the prayer is finished. What remains now are the readings after the prayer.
But InshaAllah we have discussed this, yes, the reading after this prayer is in our book Collection of Prayers and I will not repeat it of course.
At this point, InshaAllah, we consider that we have finished discussing this book because the rest is about remembrance after prayer
.
And friends, you have to pay attention, what is emphasized the most is the sunnah Rawatib prayer.
That can be seen after the remembrance after this prayer, we immediately go to page 73.
That is, between the two three sheets is the remembrance after the prayer, like reading the Verse of Kuris, Al-Ikhlas, An-Nas, Subhanallah 33x, Alhamdulillah 33x,
Allahu Akbar 33x. We have studied everything in our previous prayer book. So I, to summarize, I discussed going into point..
.. number 4, hinting at sunnah prayers before and after fardu prayers. Because the Prophet ﷺ said...
مَنْ صَلَّى اثْنَتَيْ عَشْرَةَ رَكْعَةً فِي يَوْمٍ وَلَيْلَةٍ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَ ّةِ
"Whoever prays the sunnah Rawatib twelve cycles a day and night, Allah will build a palace for him in heaven."
Footnote number 8 HR. Ahmad was validated by Sheikh Al-Bani in number 6360.
The twelve cycles are the two cycles before the Fajr or dawn prayer between the call to prayer and iqomah.
Four cycles before the noon prayer, like before we pray this midday prayer four cycles.
And two cycles after that, meaning if we join before dawn, how many four cycles before Zuhur? Six.
Two cycles after Zuhr are eight, two cycles after Maghrib, ten, two more cycles after Isha,
meaning twelve. This is specifically for the sunnah prayer, which is known as the Sunnah Rawatib prayer. Especially for chasing the palace in heaven.
Are there other sunnah prayers? There is. Here it is stated "It is also sunnah to pray sunnah prayers four rak'ahs before Azhar."
That is the hadith. Footnote number 9. This can be seen in the genealogy of authentic hadith number 23 7. The hadith is رحِم اللهُ امرءًا صلَّى قبل العَصرِ أربعًا.
"May Allah have mercy on a servant who routinely keeps four cycles before Azhar."
Also there are two cycles before Maghrib, there is footnote number 10. See genealogy of authentic hadith number 233.
If the Prophet ﷺ said pray before Maghrib, pray before Maghrib." three times the Prophet repeated it and the Prophet said لمن شآء.
"Who wants to do it?" So I saw that some of the mosques were in a hurry. Azan Maghrib immediately said iqomah.
You can say iqomah if there is an emergency. Maybe. There will be earthquakes of all kinds. If there is still a long time, give a pause.
People pray the sunnah Qobliyah Maghrib. That's why there is an authentic hadith that explained this problem.
Also two cycles before Isha. That's footnote number 11 because of the hadith narrated by Imam Bukhari, the Prophet ﷺ said..
بين كل أذانين الصلاة "Between the two call to prayer or the call to prayer and the iqomah there is a prayer." The Prophet ﷺ said it three times, and after that he said..
.."..For those who want.."
And there is also the qobilyah Maghrib. There is also the qobliyah Isha. It means that there is an additional twelve cycles earlier. But those twelve are specifically for getting a palace in heaven.
Yes, if you want additional rewards, yes, add the cycles we mentioned earlier.
There is also a hadith that is not mentioned in this book, namely the hadith of the Prophet ﷺ من حافظ على أربع ركعات قبل الظهر وأربع بعدها حرمه الله على النار.
"Whoever takes care of four cycles before midday and four cycles after midday, Allah will make the hell fire forbidden for him."
Now, this hadith that I just mentioned earlier, regarding the prohibition from the fires of hell, we can combine it with the hadith of getting palaces in heaven earlier.
If the palace in heaven was four cycles before noon, two cycles after noon.
We add two more cycles after noon, like briefly at the time of dismissal ladies and gentlemen, pray four cycles with the intention of getting the sunnah of Rawatib.. ..
and also the prohibition from the fire of hell can get this virtue
. we will get a hadith about sunnah Rawatib palace in heaven..
.. and also get a ban from hell fire. There is point number five in women's prayers doing everything the same as men.
So in general, no one is exempt from this difference, only in a few matters.. such as..
clothes according to genitalia and reading problems. In this case the man hardens his reading during the Jahr prayer.
Raising the voice at Fajr, Maghrib and Isya. While women are sunnahkan to read it with sir or softly.
Don't raise your voice, not no sound huh. Don't raise the sound.
Sixth, this is what Allah سُبْحَانَهُ وَ تَعَالَى makes it easy in compiling the procedures for the Prophet's prayers from standing up to greeting..
As the Prophet ﷺ narrated صلوا كما رأيتموني أصلي .
"Pray as you see me praying." Footnote number 12 hadith narrated by Bukhari.
Rasulullah ﷺ reported that prayer is the coolness of his eyes, as the hadith footnote number thirteen narrations..
الطبراني and authenticated by Sheikh-Al-Bani. "And by praying he or his soul can rest."
Footnote number 14 HR. الطبراني volume 6 page 95.
A Muslim is obliged to keep his prayers properly so that his prayers can be a calmer or a light or a savior..
.. for him on the Day of Judgment with Allah's permission. Allahu A'lam. And up here finished our book discussion.
Thank God and I need to underline point number 5 here. So there is no need to discuss whether the prostration will be...
women and men or not? Same. The difference has already been mentioned, only the problem of covering the private parts. Allahu A'lam.
Hopefully useful, سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ ، أشْهَدُ أنْ لا إلهَ إِلاَّ اللهَ ، أسْتَغْفِرُكَ وَأَتُو
Amen