Kind: captions
Language: en
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّٰهِ وَبَرَكَاتُهُ - وَعَلَيْكُم ُ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
Alhamdulillah, we always praise Allah the Creator of everything. He is All-Seeing and All-Hearing..
.. and All-Knowing of all the movements of His creatures and never stops taking care of His creatures..
He is (الحي القيوم). He is the Living Substance and is constantly taking care of His creatures.
He has made it easy for us to relate to Him with sentences that are very easy to say..
.. and will be the cause of all the primacy of our needs and wheels of life on earth..
.. which will be fulfilled by Him. That is the sentence Alhamdulillah.
So always say this sentence. Next, we offer our respects to the best humans..
.. humans who are most worthy of being used as role models. The only human that Allah sent for the entire universe..
.. jinn and humans, do not know ethnicity or region. And the Shari'a brought is the most perfect Shari'a.
Saying one salute to Him will be rewarded by Allah سُبْحَانَهُ وَ تَعَالَى with ten times additional mercy.
And we often say that God's Grace is very broad, including the forgiveness of sins, the elevation of degrees, and
the fulfillment of all needs. So be a person too after praising and worshiping Allah..
.. Alhamdulillah say selawat and taslim to the great Prophet Muhammad صَلَّى اللهُ عَلَيْهِ وَصَحْبِهٖ وَسَلِّم
Especially for our future battle, today Monday, tomorrow, Tuesday and Wednesday, we will discuss specifically to discuss prayer and the procedure.
For friends who have learned this, Alhamdulillah. But I found too many Muslims...
who think and believe that it is obligatory to pray the five daily prayers but do not understand the virtues and also the correct procedures.
So of course it is not optimal in getting the reward and even the prayer is canceled because they do not understand what the conditions and pillars of prayer are.
There are books that have been distributed in the hands of ladies and gentlemen, the book that I saw which is quite complete.. which discusses.. ..about the
problem of the nature of ablution and prayer of the Prophet عَلَيْهِ والصلاة والسلام..
And this book, friends, is not just shared just hold on and be proud because you got a part..
But this book should be studied as we will be different InshaAllah, we will try to finish it.
And when it's finished, my friends share it with others. On the other hand, this book is very cheap.
Very affordable price. Maybe even cheaper than lunch ladies and gentlemen.
His knowledge is very broad and dense, as we will read later.
And if you distribute it to people, just one book per week means you can distribute these four books in a month..
.. both to poor people on the side of the red light road, to people who come or pray at the Musolah, or friends office..
.. we are in the family gathering
. This book is made up of four books for example a month..
.. if we can get one book every day, it means we have thirty books a month. One person who can guide, is enough for us.
We will continue to harvest the rewards, congratulations on his prayers. Moreover, this prayer is obligatory, as long as we live.
Every time you buy a book, my friends, my first suggestion is to read the table of contents. In order to know that the table of contents is a conclusion...
from what will be discussed, from the main titles. Every book wants thin or thick, read it first.
Especially if the books are thick. Because usually we are lazy to read.
Because there are people who buy books and then just put them on the shelves, they even put them in the warehouse. In the end, he bought the book several times..
.. because he had never opened it, meaning he had never read the table of contents.
Read the table of contents.. of course if it's like this book we'll be dissecting it from the start InshaAllah. But if you buy another book, read friends..
..which content list is the most interesting, the most intriguing for you. Read that first.
Give a sign. Just five minutes before being placed on the shelf. That will trigger us to finish the contents of the book..
.. because we will be curious. Generally the book will be continuous or continuous. So that the book is finished.
Ladies and gentlemen, please be honest here, do you read until it runs out every time you buy a book?
Really quiet. Or have you never bought a book? Has anyone bought a book here until it's finished?
Most people don't finish right? because the theory was simple. Didn't read the table of contents.
Read the table of contents, whichever is most intriguing, read from there first, then aim to read five minutes per day.
Use a stopwatch.
Just five minutes before bed read again. Continue again. Later it's over. If it runs out the benefits are there.
It's not just sheets laying on shelves. Too bad. Knowledge friends does not take any capacity..
.. anything in us. Let you learn seventy years will never make our heads bigger for example..
.. our bodies become more swollen for example because we have a lot of knowledge. No capacity is taken..
He places himself taking nothing, and he provides enormous benefits.
Knowledge is said by scholars to protect you, while your wealth is busy guarding it. The supervisor is for us, the bodyguard is for us free of knowledge.
If we want to eat, we want to drink, we want to dress, we will all be automatically
supervised by this knowledge. Here in the table of contents, starting on page three. Starting from the nature of the ablution of the Prophet عَلَيْهِ والصلاة والسلام..
and we are indeed going to focus more now on practice, yes, whether it is the practice of ablution, I will show you.
Then also the practice of arranging the saf, the practice of the prayer itself, from the takbir to the greeting, so that the procedures are correct.
Because generally reading a lot of us, people who have memorized it. It's just that what we study regularly in our taklim...
what usually happens twice a month or not is not wrong. My schedule is here, the book and the collection are indeed the prayer prayers.
We will now turn more to practical problems.
There is also the nature of the Prophet's prayer here. So there is the nature of ablution and the nature of the Prophet's prayer. So this is actually two books combined huh.
He is also sold separately. There is only the nature of ablution and there is only the nature of prayer. The only advantage of this book is my friends..
.. it is illustrated.
So that what we read, what we learn, is shown to be practiced.
We will start first with the nature of the ablution of the Prophet عَلَيْهِ والصلاة والسلام on page three. Why do we discuss ablution? Because wudu..
..is the door of the prayer itself.
Prayer will not be accepted without proper ablution. Then the procedure must be done, how Allah's law سُبْحَانَهُ وَ تَعَالَى
.. teaches us to do that. It is necessary to underline the virtue of wudu too much.
Subhanallah, today I wanted to bring my laptop, I forgot it. This morning I rushed out, I put a lot of things together.
.. the hadiths are not lacking between the prayer, the prayer, the call to prayer.. and also from the ablution, then the arrangement of the prayer, the call to prayer, then the prayer.. ..
it is not less than a hundred traditions.
I have already arranged it and we just have to read it InshaAllah. Hopefully in one of these three days we will have time to read it.
Because there are two books that I will dissect. This book is with Allah's permission and there is another small book..
.. that is the nature of the sunnah prayers of the Prophet عَلَيْهِ والصلاة والسلام. We hope to package this. Even though I usually fill in this prayer training..
.. it's complete Friday to Sunday, usually three days. But this is congested due to office schedule.
Hopefully Allah سُبْحَانَهُ وَ تَعَالَى makes it easy, right? First of all, friends, of course before..
.. I read this about the virtue of wudu, that wudu has its own virtues. Among its virtues is..
.. the hadith of Bukhari Muslim which the Prophet ﷺ said "Whoever performs ablution by completing it.."
".. then all his sins will fall with the last drop of water from his body."
Then another narration also the Prophet ﷺ said "I want to meet my brothers."
Said the companions "O Messenger of Allah we are your brothers." The Prophet ﷺ said "No.."
"..You are my friends. My brothers will come after me."
I mean yes we are. The friends said, "How do you know them, O Messenger of Allah? Because look forward to seeing them at Mahsyar?"
See you no more in this world. The Prophet ﷺ said "They will come in the condition of all their limbs.."
".. those who are touched by the ablution water give off a bright light.."
So can't the horse owner distinguish his horses from the other horses?
When the horse has white hair on its four legs?
The friends said "Of course, O Messenger of Allah." "Likewise, I will be able to distinguish my people from other people."
Also in the hadith Abu Hurairah narrated رضي الله عنه "That every member of the Muslim body that is touched.."
"..the water of ablution will be filled with beautiful jewelry on the Day of Judgment." What's the jewelry? Allahu A'lam.
God knows better. But what is clear is that we were promised that.
Therefore our friends must emphasize the issue of ablution, starting with..
.. the first point is intention, and read basmallah.
"If a Muslim is going to perform ablution, then let him intend with his heart that he will perform ablution for prayer
only in his heart and there is no special pronunciation."
Because the intention to do ablution and so on is like the intention to pray and so on, this is the ijtihad of some scholars of the Shafi'i school of thought.
Even then, they say the intentions of this lafadz verbally if someone has doubts in their heart.
To perfect it, so it's not actually read every time as in Indonesia, he's sure it's still spoken orally.
If they go back to the main Syafi'iah books it's not like that. That's only when in doubt.
He doubted his heart's intentions were lacking, followed by an oral lafadz. So we have never found any hadith that says..
.. if you want to Zuhur read the intention, if you want to perform ablution read the intention, and so on..
But indeed the intention in the heart comes to mind that you just want to do ablution, not because you are forced to by friends, not because you don't feel comfortable with it. superiors..
Anyway, the ablution is because we want to worship, that's what comes to our hearts.
Then starting with bismillah..
And this can be said even if he is doing ablution in the sink, in the shower, which I have never taught you to do..
.. just in the toilet. Based on the words of the Prophet (لا وضوءَ لمن لم يذكر اسمَ اللهِ عليهِ) "It is not complete that one's ablution is complete if one does not mention the name of Allah.." "
Or bismillah to him.." Hadith narrated by Ahmad and authenticated by Sheikh Al-Bani.
He said "If you forget to recite the basmalah, then the ablution is still valid and not canceled, but he lacks virtue."
The second is washing the palms, then it is sunnah to wash the palms
three times. That is footnote number two. The number two below is small, mutafaqun alaih.
Mutafaqun alaih if you bring a writing pen. That means it was agreed upon by him, or this hadith was agreed upon by the scholars, yes.
That means Bukhari Muslim. There are two. If a mutafaqun alaih hadith is mentioned, it means that it is agreed upon by Bukhari and Muslim.
It was said then, it is sunnah to wash the palms of the hands three times, before starting ablution and this...
Until we intertwine the fingers. So there is a sunnah too, if you want to do ablution, wash your palms three times for ablution...
before ablution, your palms three times, wash your hands also three times, that is a sunnah. To clean germs.
Because later this hand will be put in the mouth and nose. So first wash your hands three times then wash your hands for the three times ablution..
So the effect is to wash your hands six times.
That being said here is footnote number three. In another explanation it is stated that washing the palms at the beginning of ablution.
This means that some say it is separated, some say it is combined.
While interfering with the fingers. So this is inserted between the fingers like this.
So that between these fingers all hit the water. Notice there is a picture there is a way. Picture one and picture two.
The third rinses his mouth. There is footnote number five taken from Sunan Al-Baihaqi volume one, page 52.
With a valid sanad, namely swirling water in the mouth. So it's not just going in and then throwing it out. Put it in your mouth..
.. maximum water, rinse your mouth, throw it to the right inside the cheek, to the left, up, down.
Even though some of the efforts of the sunnah, because of emphasizing the problem of gargling so that all the sins from the mouth fall..
.. so he lifts his chin up to rinse his mouth to the maximum. He just took it out.
It says here that after he swirled the water in his mouth he spit it out. How many Muslims take a little water..
.. he just spit it into his mouth, then it's not perfect. Because the entire oral cavity is recommended..
.. to wear it like this Baihaqi hadith.
The fourth istinsyaq, istisyaq is inhaling water in the nose. Inhale, don't just put it in the tip of the nose
.
Pay attention here he said. "Then istinsyaq, namely inhaling." The author of the book means..
"That is, inhaling water into the nose with his breath.." Like someone who breathes. "Then take it back out."
"Inhale water from your right hand, then exhale by holding your nose with your left hand.."
There is footnote number 6. See below. Uniting or combining gargling by inhaling water into the nose..
.. with one palm, this hadith is mutafaqun alaih.
So the advantages of this book are extraordinary. Every time he conveys this according to the hadith.
So it can't be wrong. With Allah's permission, of course. So here's what you pay attention to..
.. pay attention to picture number 3. The water is taken in one scope of our hands then put half of it into the mouth..
Maximum of the rest inhale through the nose, while still rinsing the mouth with the left hand throwing out the water vigorously..
.. from the nose, only then throw it out of the mouth. So this is like a series
.
Because it was feared the water would enter his stomach. The Prophet ﷺ said (بالَغ في الاستِنشاقِ إلَّا أن تَكونَ صائمًا) ..
"Be stingy or be strong." Take the water to breathe. This is also friends, if you have a cold and your nose is blocked, try practicing
this.. .. istinsyaq. Many people who have practiced it turned out to be put in water firmly, inhaled, exhaled firmly..
.. subhanallah two or three times recovered. It's a dead end the nose is missing.
The Power of Allah سُبْحَانَهُ وَ تَعَالَى "Be stung said the Prophet ﷺ. It means do it very strongly in Istnisyaq unless you are fasting."
Footnote number 7 HR. The hadith history is summarized by HR. HR. Abu Dawud was confirmed by Sheikh Al-Bani in Sunan Abi Daud
or sahih sunan Abi Dawud number 629. Number 5 is washing the face. Notice
that there are cut off points
. Then wash your face or footnote number 8. In accordance with the QSQS, the Qur'an is a letter..
Briefly. Sorry if you already know. I am due to book review, so I need to convey this problem.
These concise terms need to be understood. So don't read the QS Qur'an in letters but summarize it in writing.
Al-Maidah number 6.
Of course, if you read this later, you can read it at each place. Al-Maidah verse 6 is very long.
Related to the problem of ablution procedures. Then it is said that the length of the face is from the beginning where the hair grows...
to the growth of head hair to the chin where the beard is loose.
Look at picture number 5 it's there, look at the dots and then the width from one ear to the other ear.. ..
see picture number 6. The hair on the face and the skin underneath must be washed if the hair is thin.
Meanwhile, if the hair is thick, it is obligatory to wash the surface of the hair only. So like this beard for example on the sidelines.
Even if it's smooth, wash it all. If it's thick, then just the top.
However, it is sunnah to straddle with fingers. This is based on the actions of the Prophet ﷺ who trimmed his beard.
When wudu. See picture number 7. There is footnote number 9. Small number 9 HR. Abu Dawud.
Validated by Sheikh AL-Bani in Irwaul Ghalil number 92. This is the name of the book, right?
The sixth, washing both hands. Then wash his hands along with his elbows.
Based on the word of Allah ta'ala. This is Al-Maidah verse 6, yes, one of the pieces.
أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ. وَاَيْدِيَكُمْ اِلَى الْمَرَافِقِ
"And wash your hands up to the elbows." So there are two ways, there is picture number 8 which means that water is taken from the palms of the hands...
up to the elbows. If it's picture number 9, from the elbow first pull it down. The point is the minimum limit is the elbow.
Here it is said to be able to wash, of course, starting from the elbows to the tips of the fingers.
This is one of them, it can be fingers to elbows or elbows to fingers.
It's all the same. The seventh. Wiping his head and both ears, then wiping his head and both ears..
.. one time. Look at the picture 10, 11, 12, all connected. Water is taken in the palm of our hands
.
then insert the index finger into the ear, as if we don't want to hear anything, then the thumb..
.. rotates like massaging our ear from behind. This is the sunnah of the Prophet عَلَيْهِ والصلاة والسلام
where it is said then to wipe the head and ears once. This is done starting from the front of the head and then wiping both hands
up to the back of the head or nape of the neck, then again wiping his hands up to the head.
See pictures 10, 11 and 12, and this is footnote number 11 muttafaqun 'alaih.
What was muttafaqun alaih friends? History of Bukhari Muslim. Then rubbed his ears..
.. with the water left in the hand where he rubbed his head. So don't separate your head from your ears. Because the Prophet ﷺ..
.. combined the water just once that was moistened on the head, back and forth again.. ..
directly connected to the ear. So you don't need to take special water anymore. See picture number 13.
The eighth, wiping both feet. Then wash both feet, including both ankles based on..
.. the word of Allah ta'ala in Al-Maidah is still the same verse 6.
أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ وَاَرْجُلَكُمْ اِلَى ال ْكَعْبَيْنِۗ .. "And wash your feet up to the ankles.
Means the eyes the minimum limit of the feet. It is advisable to exaggerate them.
The ankles are the protruding bones at the bottom of the calves. See pictures number 14 and 15.
Both ankles must be washed. Footnote number 13 hadith muttafaqun alaih.
Together with washing the feet. That's footnote number 14 below.
Rubbing and licking the toes of both feet. Mentioned in sahih Tirmidhi number 37.
With the little finger, it may be with the right hand or the left hand.
This means that when ladies and gentlemen wash their feet, then from the ankles make sure it hits all parts ..
Usually also, if the heel is slightly cracked, it must be filled with water between them so that the water gets in, it gets hit.Then
also the fingers are inserted into the toes.
Then it is said that the person whose hand or leg is cut off, then he is obliged to wash the remaining limb, which includes...
must wash. If all of his hands and feet are cut off, then he is only obliged to wash the ends.
So there are people, MashaAllah, subhanallah, whose hands and feet are cut off, so they just wipe the parts that can be touched.
The ninth reads a prayer after ablution, أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَ Amen ّرِينَ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ
الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ »
We have learned this prayer yesterday. The translation..
"I testify that there is no God or God who has the right to be worshiped or worshiped properly..
"
"O Allah, make me one of those who repent and make me one of those who purify themselves."
This hadith number 15, HR. Muslim.
As for the lafadz اللَّهُمَّ اجْعَلْنِى مِنَ التَّوَّابِينَ it is again narrated by Tirmidhi and validated by Sheikh Al-Bani in our Irwaul Ghalil number 96.
The tenth is ablution in an orderly manner. A tangible person is obligated to wash his limbs sequentially or orderly.
And sequentially, that is, do not delay washing one member of the wudu until the other wudu.
Those that have been washed before or what is meant here until the wudu members that have been washed before..
.. dry up. So try to get everything done in one series.
The eleventh is drying with a towel. It is permissible to dry the members of the wudu with a towel etc..
.. after the wudu is finished.
Now we go to the sunnahs of wudu. The first is sunnah.
Or you can brush your teeth during ablution, namely before starting ablution. Based on the words of the Prophet ﷺ
(لولا أن أشُقَّ على أمتي لأمرْتُهم بالسواكِ مع كلِّ وضوءٍ) If
I were not worried about burdening my people, I would have ordered them to wear their heads or brush their teeth...
every time they wanted to perform ablution. HR. under footnote 16, Ahmad. Or HR. Ahmad was validated by Syekh Albani..
.. in Irwaul Ghalil number 70.
So if you don't have one, said some scholars, if you can't brush your teeth like you're doing in an office like this, you can't bring miswak.
.. then at least insert your index finger to clean your teeth. So that it helps later when praying dhikr to Allah..
reading Al-Fatihah and so on reading the Qur'an or talking to people will not bother you with bad breath.
The second is that it is sunnah for a Muslim to wash both palms three times..
.. before or at the beginning of doing wudu we have already said. So it's like the six times he washes his hands..
The first three times besides ablution are his sunnah, as explained in pictures 1 and 2..
.. except when he just wakes up from sleep. If he just woke up from sleep, he is obliged to wash his hands three times
before wudu, because sometimes his hands are dirty or unclean while he is not aware of it.
This is based on the words of the Prophet ﷺ (إذا استيقظَ أحدُكُم من نومِهِ فلا يغمِسْ يدَهُ في الإناءِ حتَّى يغسلَها ثلاثًا فإنَّه لا يدري أين باتَتْ يدُهُ) "
When one of you wakes up from his sleep and let him not dip his hand into the vessel until he..
.. first wash them three times. Because he doesn't know where his hands stayed last night.
There is a footnote number 17. HR. Muslim. So it means that when you wake up you have to wash your hands.
There was once someone who made fun of this hadith in Iraq, in ancient times, He said..
"What's wrong with my hand? Isn't it okay?" Subhanallah the next morning he woke up and he finally repented.
He found sorry to find his hands from his rectum. That's why it is sunnah of the Prophet ﷺ before and when he wakes up to wash his hands first.
This is similar to putting water in his nose when wake up. Anyone who wakes up in the middle of the night, sleepy, has fears of the devil..
.. unless we don't really get enough sleep, but if we've had enough sleep. Normally we sleep three hours or more is enough.
Three to six hours is enough very good. If you have slept for three hours, you are still sleepy
when you want to get up to pray.
there."
The third is sunnah, it is sunnah to be serious in taking action, that is, to inhale water in the nose, that is, to do it as explained.
The fourth, when washing the face, it is sunnah to cut the hair on the face.
If the hair is thick, as explained, intention image 7.
Fifth, the sunnah of the Prophet ﷺ when washing the hands or feet is sunnah to straddle the fingers
.
"And strait between the fingers." Footnote number 18 HR. Abu Dawud is authenticated by Shaykh-Albani.
In Sunan Abi Dawud number 629. The sixth... it is sunnah to wash the right member of ablution first.
Namely the right hand or foot first, before the left hand or foot.
Seventh, it is sunnah to wash the limbs twice, or three times and not more than three times.
There is also no need to wipe the head except once. It is sunnah not to be excessive or extravagant in using ablution water.
Because Rasulullah ﷺ performed ablution three times, three times then he said (فمن زاد على هذا فقد أساء وتعدى وظلم).
"Whoever adds more than three times, then he has done bad and unjust."
Footnote number 19 HR. Abu Dawud and ratified by Sheikh Al-Bani in Sahih Sunan Abu Daud number 123.
So here, friends, I suggest that if you open the water tap, open it slowly, don't waste it.
Use sparingly, and when he doesn't need to transition from one limb to another...
turn it off first. Like for example if we want to wash our heads. Wait for the legs to turn off the faucet first.
Lots of water, it's redundant. This can't be. Redundancy was forbidden by the Prophet ﷺ.
Then the things that invalidate wudu. The wudu of a Muslim is invalidated by the following reasons:
In the first place, there is going out of both ways. Qubul and Dubur. Qubul is the genitals and anus is the back.
Such as defecation or urination. The second one farts or blows wind, the third one loses consciousness either..
.. due to crazy fainting, drunkenness or deep sleep, where a person will not be aware if something comes out of his two genitals.
Scholars say, generally fiqh scholars say "If he sleeps on his back, if he sleeps sitting up, he is still semi-conscious."
It's easy to wake up.. but if you sleep while sleeping, then he's already asleep, it means that his ablution has been canceled.
As for light sleep, which does not completely eliminate human consciousness, it does not invalidate ablution.
Then the fourth touches the genitals with his hands accompanied by lust, either his own genitals or the genitals of other people.
For example, if he touches his child's genitals, if it's a mother, it's still not allowed. If not the coating.
This is based on the words of the Prophet (من مس فرجه فليتوضأ) "Whoever touches his genitals, let him perform ablution."
There is a footnote number 20 HR. Ibn Madja was confirmed by Sheikh Al-Bani in Irwaul Ghalil number 117.
Fifth, eating camel meat. Because the Prophet ﷺ was once asked whether I have to perform ablution for eating camel meat?
So the Prophet replied "Na'am, true." Footnote number 21 HR. Muslim.
Eating tripe of fatty liver, kidneys or large belly also invalidates ablution.
Because it is similar to eating its flesh. As for drinking camel milk, it does not invalidate ablution because Rasulullah ﷺ..
.. once ordered a group of people to drink camel milk for zakat or alms and he did not order them to perform ablution after that..
Footnote number 22 hadith muttafaqun alaih.
As a form of caution, a person should perform ablution after drinking camel meat broth.
So we don't eat here, okay, but if friends are going for Umrah or Hajj, eat camel meat, try it..
Because the Prophet ﷺ used to eat its meat. If we intend that because of that the Prophet once ate then we will get a reward.
The meat is very delicious, right? If we lead Umrah on our travels, of course we are generally pilgrims, we will definitely give the food a try.
Put it in a travel package. And it really needs to be reminded of the syar'i law after eating the ablution is canceled.
What's the silver lining? Allahu A'lam. Friends,
you have found a lot of articles on the internet now.
The point is that we as Muslims are said to cancel the wudu, cancel the wudu, finish it, just do the wudu again.
There is wisdom, there is no wisdom, but we follow the Shari'a of Allah سُبْحَانَهُ وَ تَعَالَى
Things that are forbidden to people who have hadads, if a Muslim has hadads, namely in a state of not having wudu...
that's called a person who has hadads. So some things are forbidden. The first holds the Mushaf..
Based on the words of the Prophet ﷺ to the people of Yemen (لا يمسُّ القرآنَ إلَّا طاهرٌ).
It is not permissible to touch the Qur'an except those who are in a state of purity.
Hadith footnote number 23 here HR. Ad-Daaraquthni and authenticated by Syekh Al-Bani in Irwaul Gahlil number 122.
As for reading the Qur'an without touching the mushaf it is permissible, of course here the mushaf means the complete Al-Qur'an, right?
Like this physical. If this book is the complete Qur'an, then it cannot be touched without ablution.
This is the opinion of the jury of scholars. But if your HP is different. Because the cellphone is a cellphone, not the Koran.
Only one application is the Qur'an. That's why Sheikh Utsaimin رحمه الله was once asked..
.. by someone who wanted to enter the bathroom he said "Shaykh, I entered the bathroom WC. I have a need. I want to.." ".. finish
there and I brought my cellphone in my cellphone there Qur'an application. Can I take my cellphone in the toilet?"
The Sheikh said "Yes." He was curious he did it again. "Shaykh, I brought my cell phone with the Koran, is that okay or not?"
The sheikh said "Yes." Up to three times. After three times he still asked the fourth time the sheikh said..
"I want to ask." He said "Do you have the Koran in your head?" He said "There is the Shaykh." "Well, try to take it out try."
It means it's not possible. If you bring it physically, paper in the toilet is not allowed.
But the application of the Koran is not a problem. That's why the scholars differentiate between the complete Mushaf and which one is just an application.
That's more or less.
Then the second one prays. So a person who is not ablution is not allowed to pray.
Especially if you know you don't do ablution. So, friends, if anyone reminds us, thank you
.
Second congregation. And he did his ablution right in front of me and I in front of the mosque.
I saw him doing his ablution, running the tap, only touching the water on his feet, his clothes weren't all rolled up so he didn't hit his elbows.
When he finished, I said "The brother didn't hit." Oh yes yes still enter.
It's her fault. It's useless not accepting the prayer. Wasting time.
If you give me your brother's input, accept it, don't be stubborn. For your own good.
We are already free from responsibility, I remember.
So you can't pray if you don't have ablution. A person who has hadads is not allowed to pray unless
he performs ablution first.
Footnote number 24 HR. Muslim.
The third is someone who has hadas is allowed to prostrate recitations and prostrate thanksgiving because both are not prayers..
but what is more important is to perform ablution first before doing both.
The news of prostration of gratitude is the hadith of the Prophet ﷺ, it is said in an authentic hadith that the Prophet ﷺ never received good news unless.. ..
he immediately prostrated himself in gratitude, this does not require ablution. Same with prostration recitation. You read the Qur'an (و اسجد و اقترب)
Every time there is a sentence of prostration, it is sunnah for us to hold the mushaf or hold the cell phone earlier.. ..
meaning we are in a state of ablution. But it occurred to the verse about prostration, usually there is a picture of the Mihrab in the Qur'an now...
Including the application on your cellphone, it is sunnah for you to prostrate. So prostration is not a problem even if there is no ablution.
But it's better if you have ablution, because these prostrations are thanksgiving and these recitations are not part of the prayer.
The fourth is tawaf. For friends who are on pilgrimage, if you are doing tawaf, you must have ablution.
That's why friends, when you arrive in Mecca before going down to the Grand Mosque, go to the bathroom first.
Wudu first. After wudu, just entered the mosque. Cancelled? He has to repeat his ablution then he starts his tawaf again.
Someone who is unable to perform tawaf before he has purified himself first.
According to the words of the Prophet ﷺ (الطواف بالبيت صلاة) "Tawaf in the Baitullah is one of the prayers." Footnote number 25 HR At-Tirmidhi..
Validated by Sheikh-Albani in Irwaul Ghalil number 121. Also because Rasulullah ﷺ performed ablution before tawaf..
Footnote number 26 mutaffaqun 'alaih.
Mending warning before ablution, a Muslim is not instructed to wash his genitals first.
Because washing the genitals, both the genitals and the anus, is only ordered after defecating and urinating.
As for when you want to perform ablution, it is not included in the order. Allahu A'lam.