Kind: captions
Language: en
لسَّلَامُ لَيْكُمْ
وَرَحْمَةُ للَّٰهِ اتُهُ
Of course the most appropriate thing for every Muslim to say at the beginning of his activity is to praise Allah انَهُ وَ تَعَالَى
‎ And also the second is to recite salawat and taslim to the Prophet لَّى اللهُ لَيْهِ لَّمَ
He is the beginning of our face, I want to say to Ladies and gentlemen, brothers and sisters RA.
Welcome to the story of the pious.
People who deserve and really deserve to be used as idols, role models, listen to their lives.
People who have recorded the history books of the world.
Not just the history of Muslims, the history of the world. With golden inks
-- from their conduct in life
The Beings, who were (lived) in the desert, could not read, even among those who could not write.
But with revelations from heaven, they became humans leading the world
. They were humans who were respected by the enemies. They are always longed for by believers.
This series about a noble friend, I pray specifically to Allah انَهُ الَى to be blessed and facilitated.
As Allah has made it easy for us last month to discuss about reaching the Siddiq degree with Abu Bakr RA.
- this morning we will discuss being faruq with Umar bin Khattab RA.
My brother in faith, Al-Faruq is taken from the sentence Faroqo Yufariqu. Or rather Faroqa Yufariqu.
Which means to distinguish, to separate, to sort out observantly and precisely.
That means
If you say faruq, that's Ismul Fa'il his name. Attributed to the perpetrator.
So if earlier it meant to differentiate, to sort, to choose. Between truth and falsehood with a precise and observant -
If you say Faruq means the person who did it.
Ummar RA, earned the nickname Faruq from our Prophet Muhammad لَّى اللهُ لَيْهِ لَّمَ. Straight from the Prophet.
That's all because of the basic principles of Ummar RA.
He knows Islam as well as we hear.
- how he converted to Islam, his advantages, his behavior.
How was the figure of Umar in the age of ignorance who was fierce and extraordinary in his hatred of Islam.
Who specifically took the time to torture the Muslims.
Umar bin Khattab RA when he was in Mecca before he converted to Islam, not only tortured his slaves.
- He came to his friends like Abu Jahal, Abu Sufyan, Umayyah bin Khalaf.
He was visited by him and he helped torture his friend's slaves. Until the afternoon from morning.
Beaten, beaten, all kinds of things.
And Umar Bin Khattab when night came, he left the Muslims saying "If it were not for the night, I would not stop torturing you."
His hatred is extraordinary with Allah's religion انَهُ الَى‎. Extremely ferocious against the Muslims. Hard and rough.
But with the guidance from Allah SWT, changing the figure of Umar Bin Khattab RA -
- who was previously busy with Khamr, he himself admitted in his story, "I am a lover of Khamr." In the Jahiliyah era.
Not a day goes by without drinking Khamr. Finally he hates Khamr and continues to pray to Allah so that Khamr is forbidden -
- and the verse forbidding Khamr came down because of His request RA. Totally changed.
From something bad to bad to good. From stupid to smart.
From people who have no manners, do not have manners, to people who are very noble in character.
Islam changed all that.
And Ummar Bin Khattab was a man of principles, when he knew Islam was true.
So he really distinguishes and distinguishes between Islam and disbelief. 100% migration.
He distinguishes between truth and falsehood. This is the core of our discussion later.
How do we become faruq with Umar RA.
So that it is not impossible for us to be with him in heaven later. I explained when discussing Abu Bakr
- at the beginning of our discussion in the first series, but this is our 2nd friend series.
How do we take a very big lesson from the stories that are told to us of the Companions.
Especially the 10 friends who are guaranteed to go to heaven, which we will discuss in our first 10 meetings later. With Allah's permission of course.
So we see the stories of those who were quoted to us, Ikhwan and akhwat, not just fairy tales -
- ceremonies (lectures), enlivening the writings of the scholars. No.
That every believer among us should learn from their stories. It's not impossible -
It's not impossible that we can become people who are siddiq with Abu Bakr.
it is not impossible for us to be faruq people with Umar RA. And next month we will discuss -
- buying paradise with assets with Ustman Bin Affan RA Majma'in.
After that we will discuss Ali being a soldier who is loved by Allah and His Messenger, with Ali Bin Abi Thallib RA Majmain.
Their stories are quoted to us, engraved in very complete, detailed -
- what their behaviors during life, so that we can take lessons. It is not impossible for us to be with them in heaven.
Are there not seventy thousand of the people of the Prophet Muhammad لَّى اللهُ لَيْهِ وَسَلَّمَ who entered heaven without reckoning. Isn't there another hadith that says -
- The Prophet لَّى اللهُ لَيْهِ لَّمَ asked Allah to make it easy again, so Allah made it easy for every one of those 70 thousand to bring another 70 thousand.
May Allah انَهُ الَى make us one of them. Enter heaven without reckoning with people who have been
glorified
by
God -God's enemies to the level of the devil are afraid of Umar
And Umar does not see the demons. What is the key word? In this preamble I will mention --
and the author of the book mentions the subject.
He said "This is Al-Faruq." Calling his name, adorning assemblies, gatherings of every believer.
It reads the truth of the expression. Everyone who discusses Umar and concludes, it turns out that until he is successful -
- as we will learn later.
From a young man who is drunk, who is evil, who is fierce with Muslims, or a believer in Mecca, to a believer -
- who is very good, as we find, whose struggle is very extraordinary in defending Allah's religion -
- and is very firm with Unbelievers. Until he became the king of the Muslims and died as a martyr in Medina.
It turned out that the key word he said was, "Whoever fears Allah, Allah will surely make everything.. -
- ..be afraid of him."
So the secret of Umar Bin Khattab was feared by his enemies from among humans and jinns too. When Jin saw Umar Bin Khattab -
- later we will explain the hadith passing in a valley, even though Umar did not see it, he deliberately looked for another valley because he was afraid of Umar RA.
The key word is because Umar Bin Khattab is very afraid of Allah انَهُ الَى. Mentioned characteristics is he when he heard or read the Qur'an -
- crossed verses about punishment, then he fainted. Every time you hear a verse (about punishment) you will faint.
Even once he read the Qur'an, he fainted and regained consciousness a few moments later and felt sick to his body -
- because he was afraid of the verse for a month and his companions visited him because they were considered sick earlier.
Never why, no serious illness, but out of fear when reading about the verse of Allah's punishment انَهُ الَى.
Under both eyes there is a black line and it's not easy for someone's skin to have black lines like there are holes -
- a water drain. This is because many Umar Bin Khattab cried to Allah انَهُ الَى during his conversion to Islam.
As well hopefully later there will be some stories. He is a man who is open about his Islam at a time -
- at a time when people are hiding Islam itself.
He is deliberately orbiting Islam. We will see the story later. He is a man, brothers and sisters, who -
- patched his clothes when he became Caliph, and wore ordinary clothes and had no bodyguards.
Never fear anything except Allah انَهُ تَعَالَى. He is the man that Satan fled from. He is the man who never sleeps at night unless -
- has made sure there are no more troubled Muslims at that time. He is the man who is the greatest mujahid -
- recorded in history, because the era of Umar Bin Khattab agreed by Muslim historians, was the period of the greatest expansion of Islam.
The collapse of the Persian empire as a whole. Russia, Afghanistan, Iraq, Iran, all the Persian territories in the past, collapsed in the hands of Umar RA.
So did most of Roman territory. the land of Syria. Then Egypt, then Africa. Conquered from both sides; East and West -
- this world was subdued in the time of Umar Bin Khattab and converted to Islam at that time. How much reward did He RA harvest? -
- and we'll talk about that later.
He is said to be the one who doesn't want to eat until he is starving when his community is hit by famine, known as 'Amro Madah'.
Later we will also explain that problem.
He is the one who always speaks the truth even though it is bitter, and never fears except Allah انَهُ الَى.
The writer said, "It is Faruq of this people who has shaken the thrones of the wrongdoers, destroyed the strongholds of the kings of Kisra'.. -
- and the Roman emperor. People who are arrogant and arrogant submit to justice (Umar).
in front of the banner of justice. He is a very ascetic person, a scholar of worship experts.. -
- jealous of those who violate Allah's law and also people who are very afraid of Allah انَهُ تَعَالَى."
"The person who has a steely determination, the killer of slander, and the person who is the most aggressive in reviving the sunnah of the Prophet لَّى اللهُ لَيْهِ لَّمَ."
This is more or less chronologically as mentioned by the book's author.
Now, who is Umar Bin Khattab RA? Umar Bin Khattab is actually one of the Adi' tribe.
Adi' this is a tribe from the Quraysh, and met the Prophet لَّى اللهُ لَيْهِ لَّمَ in his fifth or sixth grandfather.
In the Jahiliyah era, Umar was very close to the other Umar. There were two Umar people, during the Jahiliyah era, who were very famous. Leader of Mecca.
Namely are Umar Bin Khattab and Umar bin Amr Bin Hisham or known as Abu Jahal. These two people are famous for Umaroin
-- in Mecca. Two very famous Umars. Both had principles of life, both were stout people, tall and big, the tribal chief -
- was in charge at that time, because in Mecca there was no king in charge, but all their tribal chiefs united, then -
- both took decision for Mecca. And Umar Bin Khattab and Abu Jahal are very influential people. That's why --
- we'll explain later. Umar Bin Khattab has a story about converting to Islam because of the prayer of the Prophet لَّى اللهُ لَيْهِ لَّمَ.
I'll explain briefly later. Umar Bin Khattab was an ambassador during the Jahiliyah era, and this ambassador is a person who describes or -
- symbolizes a country as we know it. This ambassador is the same as the president. He must not be disturbed and he must have strengths and skills --
be it in defending himself, or defending the basic principles of his country. And Umar Bin Khattab was an ambassador -
- for the Quraysh, wherever he was sent to go and when faced with difficult, stubborn people -
- hard to deal with, then Umar Bin Khattab was asked by the Quraysh to face it.
During the Jahiliyyah, he had a very bad life. Because Umar Bin Khattab, his intentions are bad in the view of Islam, of course. He was always drunk, -
- He always worshiped idols, slightly different from Abu Bakr. Abu Bakr RA is a person who from the time of ignorance has never caused problems.
In the time of ignorance, انَ للَّٰهِ, Abu Bakr's life was smooth. Never worship idols, people often give alms, they are already friends -
- friends with the Prophet لَّى اللهُ لَيْهِ لَّمَ. Because he lived in the same camp with Khadijah. The settlement of traders in Mecca -
- as we have explained in previous meetings.
That's Abu Bakr's life. Maybe not everyone can live like Abu Bakr.
But Umar RA Ajma'in Allah made it a symbol of His mercy انَهُ تَعَالَى. It turned out that Umar Bin Khattab had an extraordinary life -
- during the Jahiliyah era. Get drunk every day. Every day torturing Muslims. Every day worship idols. Various kinds of mistakes were made by Umar Bin Khattab RA.
So with the arrival of Islam, Allah انَهُ الَى gave His mercy. As long as people want to repent. People want to change, people want to follow the truth --
- God doesn't look at the past. Umar Bin Khattab is at odds with the scholars about how the story of his conversion to Islam.
There are at least three narrations quoted by the author of the book, but the most recent, corroborated by him is the history of -
- or the history of Imam Tirmidhi in Kitabul Manaqib about Manaqibul Umar Bin Khattab RA validated by Sheikh Albani in this matter.
That the history of Umar's Islam that is the strongest, hits, with the history of Tirmidhi, namely the prayer of the Prophet لَّى اللهُ لَيْهِ لَّمَ -
When the Muslims were pressed, I was overwhelmed in Mecca against their enemies, every day they were tortured, every day they were beaten, some were killed, -
- can't fight back.
Until the time of the Prophet Muhammad لَّى اللهُ لَيْهِ لَّمَ passed Yasir and his wife, Sumayyah RA the slaves of Abu Jahal, and had a son named Ammar -
- known as Ammar Bin Yasir, all of whom were noble friends. Sumayyah was pregnant when Abu Jahal said
- "Return to your former God, O Sumayyah." So Sumayyah said, "I would rather die than go back to worshiping idols -
- which you guys made with your own hands." Then Abu Jahal got angry and stabbed Sumayyah in the stomach. died a martyr.
And the first woman who died as a martyr in Islam was Sumayyah RA.
Then, following her husband, Yatsir was also killed by Abu Jahal. Then Ammar, at that time urged. He is 8-9 years old.
By Abu Jahal it was said, "O Ammar, if you do not confess to your former Lord, then I will torture you more severely -
- than your mother and father.
Until Ammar, out of fear and feeling sick, said, "Okay, O Abu Jahal ( Abu Hakam). What do you want?"
The people of ignorance called Abu Jahal Abu Hakam. It means a wise person. But we in Islam were commanded by the Prophet لَّى اللهُ لَيْهِ لَّمَ -
- call him Abu Jahal.
So he said, "Okay, what do you do?" want?" So Abu Jahal, passing by a camel, he said, "Say you are kufr to Muhammad and the God of Muhammad."
He said, "I am a kufr." Abu Jahal is not satisfied yet. not satisfied until you say 'This camel is my God'."
So Ammar said, "This camel is my God." Then Abu Jahal let him. While they were being tortured, our Prophet لَّى اللهُ لَيْهِ لَّمَ passed by -
- there.
He saw that the incident had no power for Muslims. How to defend it? So the Prophet لَّى اللهُ لَيْهِ لَّمَ -
- just said the sentence ا ل اسرٍ, موعدَكم الجنةُ which means, "Be patient, O family of Yasir. Surely you will die in heaven."
Then the Prophet لَّى اللهُ لَيْهِ لَّمَ passed to his house. Ammar also followed the Prophet لَّى اللهُ لَيْهِ لَّمَ and said, "O Messenger of Allah, I have disbelieved. My mother and father were killed by Abu Jahal.. -
- and I was forced, and finally I forced to say 'I am kufr' to your message and I also said that the camel is my God."
So the Prophet لَّى اللهُ لَيْهِ لَّمَ said, " O Ammar, if tomorrow you are treated the same as Abu Jahal, say what he wants...
- - because in fact, you are not a kufr. Your heart is not like that."
So the word of Allah came down انَهُ الَى
‎ explaining about Ammar's behavior. ), while his heart remains calm with his faith (he is not sinful)."
The letter was revealed to Ammar RA Ajma'in. At that time the Prophet لَّى اللهُ لَيْهِ لَّمَ prayed saying..-
- (write in Arabic)
In the narration it is said that Bin Umar Bin Amr Bin Hisham, and the second Au Bin Ummar Bin Khattab. This hadith is as I explained in the history of Tirmidhi -
- and authenticated by Sheikh Albani. It means, "O Allah, honor this Islam with one of the two people you love the most.
" Jahal Ibn Hisham - Umar bin Ibn Hisham or Umar Bin Khattab.
Said the narrator of the two, it turns out that the one who is more beloved to Allah is Umar Bin Khattab so that Allah gives guidance.
This opinion is corroborated by the author, who considered the strongest about the conversion of Umar Bin Khattab to Islam.
The second is another story, about Umar Bin Khattab's conversion to Islam and this is quoted by Imam Bukhari in his authentic book -
- the story is more or less that Umar Bin Khattab was angry with the Prophet لَّى اللهُ لَيْهِ لَّمَ.
So after seeing what happened in Mecca, the confusion, every day people talk about Muhammad, Muhammad, continue.
Muhammad's followers were tortured, the Quraysh quarreled, fought, fellow tribesmen were against each other, cousins ​​and cousins ​​quarreled with each other.
Husband and wife separated from each other. Umar Bin Khattab said, "Muhammad has gone mad."
"I have to kill Muhammad." That's what Umar Bin Khattab said at the beginning. So he came out in his armor with his sword.
Come out, specifically to kill the Prophet Muhammad لَّى اللهُ لَيْهِ وَسَلَّمَ
Then he came to Abu Jahal, and said to Abu Jahal. At that time Abu Jahal said, "I will give you 100 heads -
- .. camels if you kill Muhammad."
Then Umar said, "Is it true what you say, O Abu Jahal?". Abu Jahal replied, "Yes." Umar Bin Khattab also came out carrying his sword -
- at the same time uniting the prize being chased by 100 camels, with the hatred of the Prophet لَّى اللهُ لَيْهِ لَّمَ at that time.
And this as I mentioned earlier, here it is written, narrated by Imam Bukhari in the Katab Manakibul Ansor Chapter of Islam Umar Bin Khattab.
It is said that Umar Bin Khattab walked away, then looked for the Prophet لَّى اللهُ لَيْهِ لَّمَ because he did not know where the Prophet لَّى اللهُ لَيْهِ لَّمَ was.
Finally he met (Umar) with someone named Nu'aim bin Abdullah. Nu'aim was a friend and had converted to Islam from Umar's family.
Then he asked, "O Umar, where are you going?" Umar said, "I want to kill Muhammad who has messed up the whole Quraysh."
Nu'aim said at the time that he was worried because Umar Bin Khattab was a well-known person if he adopted the principle of wanting to kill, he would not return -
- until he killed or he was killed. That's the basic principle of Umar. It was always like that in the Jahiliyah era.
And he (Umar) is famous for almost the same physical strength as Hamzah RA Ajma'in. Hamzah is famous when hunting in Mecca.. -
-.. hunting lions, tigers, then he carries the tiger or the lion himself on his shoulders.
- because of Hamzah's strength. Umar Bin Khattab is also the same. These two people are famous when hunting, hunting neither deer nor rabbits -
- not wild goats, camels, no. He hunted lions, tigers, killed himself then carried on his shoulders, entered Mecca.
Skinned, eaten alone with him.
So indeed people are very strong physically. Because Umar Bin Khattab was firm, Nu'aim Bin Abdullah was afraid. Don't let him come to know -
- kill the Prophet لَّى اللهُ لَيْهِ لَّمَ. How to? So he finally crossed his mind, "There was nothing in my mind at that time, except .. -
-.. I want to divert Umar from going to the house of the Prophet لَّى اللهُ لَيْهِ لَّمَ." At that time the Prophet was in Darul Arqam, the house of a friend -
- who was famously used as a base for the Prophet's da'wah لَّى اللهُ لَيْهِ لَّمَ.
So Nu'aim Bin Abdullah RA said, "O Umar, do you think that the tribe of Abdul Muttalib and Hashim, the tribe of the Prophet لَّى اللهُ لَيْهِ لَّمَ -
- will leave you, if you kill Muhammad?" He said, "I don't care. Even though the two tribes are at war with me alone."
That's the basic principle, want to kill. Then said Nu'aim Bin Abdullah, "Nothing crossed my mind except for one thing.." I said, "Why are you busy taking care of Muhammad, O Umar? -
- .. while your own sister, Fatimah Bin Khattab, is Umar Bin's younger sister. Khattab. Female.
With her husband, sister-in-law, Said bin Zayd bin Amru. Said bin Zayd bin Amru RA is one of ten friends who are guaranteed to go to heaven later.
That's Umar Bin Khattab's sister-in-law. Umar and his sister-in-law are guaranteed to go to heaven from 10 friends who enter heaven. Said bin Zayd.
"They (Fatimah and Said bin Zayd) have converted to Muhammad's religion, how can you be busy with Muhammad? -
- While you have not taken care of your own family?" So Umar was angry and said, "Is it true? Fatimah, my sister is saba'?"
Saba' means that she has left her God's religion (idols). Nu'aim said, "Yes, that's right, please check for yourself." So Umar Bin Khattab -
- really did not know where the Prophet لَّى اللهُ was لَيْهِ لَّمَ was there, and he knew his sister's house. He went to his sister's house.
Umar walked to his sister's house. Arriving at his sister's house, it turned out that his sister, Fatimah Bint Khattab and her husband, Said Bin Zayd, were studying the Koran -
- together a friend. At first he was a former slave freed by Abu Bakr, he was Khabbab Bin A'rat.
Khabbab Bin A'rat was a teacher of the Qur'an he was reciting again listening to verses. Then they heard the sound of Umar Bin Khattab's footsteps. Asr is said -
- Umar is so big, when he steps the sound of his feet is heard.
Then Fatimah heard it and they knew that it was Umar's step, from the sound of his steps. So they hid Khabbab Bin A'rat in the room.
Then, they hid some sluggish the Koran which at that time was still written on camel skins.
Then Umar knocked on the door, but it was not opened. Then he broke down the door and knocked it down. Then he said to Fatima and Sa'id --
his sister and sister-in-law. "What was that I heard earlier? Is that what Muhammad taught?" Fatimah said, "You didn't hear anything -
- What did you hear earlier?" Then he said, "I heard. You don't have to keep it a secret. Show me that."
At that time, Fatimah happened to be holding a sheet of the Qur'an. Hidden behind his body, but visible. Umar said -
- "That must be what you are holding. Give it to me." Fatima didn't want to. So Umar slapped his brother. When she was slapped with blood, Fatimah fell.
Her husband Sa'id bin Zayd tried to get closer. When approaching, Umar was also beaten. Drop both.
When it fell, Umar was just taking the skin. But Allah انَهُ الَى made it easy for Umar's heart to open.
He saw his brother fall, bleeding, he had never hit his own brother. So he said, "Why are you so adamant about this?"
His sister said, "Don't hold it, O Umar. Because you are unclean. There's no way you can hold this."
"You are still in a state of disbelief. If you want to hold it, then take a bath first." Umar finally entered the house, asked to say goodbye, then took a shower.
After bathing he came out, given the sheet. Incidentally at that time some of the verses on the skin were from Surah Taha (20).
Taha's letter. Then Umar sat down and read. Start reading. ١ اَنْزَلْنَا لَيْكَ الْقُرْاٰنَ لِتَشْقٰٓى ٢
اِلَّا لِّمَنْ Keep on reading. "Taha. We have not sent down this Qur'an to you (Prophet Muhammad) so that you will be troubled."
"(We did not send it down,) except as a warning to those who fear (of Allah).", "(The Qur'an) was sent down from (Allah) who created the earth and the high heavens."
He continued to read verse by verse. Not long after, Umar Bin Khattab like a soft person.
We can see that people's bodies are in a state of pride, being strengthened, strengthened, and people being softened. Different.
So, at that time Sa'id Bin Zayd saw Umar Bin Khattab to soften. Then, when Umar read it seemed his voice was a bit loud.
And this is in Arabic. He (Umar) understands. Umar Bin Khattab can read. So from inside the room, when Umar read the verse -
- and the reading was correct. Therefore his reading is in Arabic and he knows. So, Khabbab Bin A'rat, the Koran teacher from the friend of the Prophet who was a former slave -
who was freed by Abu Bakr RA, came out.
Then seeing the situation, Umar Bin Khattab said "Where is Muhammad?" Khabbab Bin A'rat knew that Umar had softened.
Then he said, "O Umar, if you want, I will show you." So Khabbab Bin A'rat also took Umar's hand -
- then together they headed for Darul Arqam.
Arriving at Darul Arqam, my brothers and sisters, from a distance, it happened that Darul Arqam was two floors. From the second floor, there was a friend who
- indeed was assigned by the Prophet Muhammad لَّى اللهُ لَيْهِ لَّمَ to monitor. If any Quraysh came or found out about their activities -
- then they dispersed.
As soon as he saw from afar, it turned out that Khabbabib Bin A'rat came again next to him, Umar Bin Khattab.
- and this Khabbabib Bin A'rat held Umar's hand. But from a distance, it looks like Umar is holding his hand.
Because of the size of Umar's hand.
So. The Companions on the second floor of this house thought Umar Bin Khattab had captured Khabbabib Bin A'rat -
- and he came to kill the Prophet Muhammad لَّى اللهُ لَيْهِ لَّمَ. So this friend shouted from above, "Umar Bin Khattab, the infidel is coming."
So everyone was excited at Darul Arqam's house. Because Umar Bin Khattab came. Better the Quraysh, 10 - 20 people than Umar who came.
It was extraordinary for them that Umar would come here. Very dangerous. Later we will see after converting to Islam, how Umar fought against
the Quraysh alone.
So he came to the door. When you enter near the door, all your friends are in a frenzy in the house.
Hamzah RA at that time had converted to Islam before. Then sat down and said, "Let him in." If he has bad intentions, I will deal with him."
So the Prophet لَّى اللهُ لَيْهِ لَّمَ said, "Put Hamzah into the room." Hamzah was told to hide, because this was not a fight.
The Prophet لَّى اللهُ عَلَيْهِ لَّمَ already knew. said the Prophet لَّى اللهُ لَيْهِ لَّمَ not a door for him (Umar).
As soon as he entered, Umar Bin Khattab saw Prophet Muhammad لَّى اللهُ لَيْهِ لَّمَ lowered his gaze. Then the Prophet لَّى اللهُ عَلَيْهِ لَّمَ grabbed
him by the shoulder, his shirt hard and jerked him saying, "O Ibn Khattab. Do you want to wait for Allah's punishment to come down -
- then you want to believe?"
So Umar was silent. Prophet Muhammad لَّى اللهُ لَيْهِ لَّمَ jerked a second time. "O Ibn Khattab, are you waiting for Allah's punishment to come down to you -
- then you believe?
Up to three times, then Umar Bin Khattab bowed and fell on his knees on the ground and said, "I believe in you, O Messenger of Allah." Then he (Umar) creed.
At the time of Umar's creed, all Darul Arqam recited takbir. Because of the magnitude of the takbir of the Muslims, they were proud of Umar's conversion to Islam -
- they could be heard near the Ka'bah of their takbir. So the sound of their takbir is so big. This is one of the stories related to the conversion of Umar Bin Khattab to Islam.
Other history I mean. The third narration is that which was quoted by Imam Ahmad. Sorry, no.
Here it is actually said to be the sanad of Dha'if. But this is mentioned by Imam Dzahabi in Al-Mizan.
This is because in this narration there is Aburrahman Bin Harith, a narrator who is actually honest, but he has an error in narrating the hadith.
So actually, his Dha'if, weak is not too weak. Because he is not a liar, he is not a master of the immoral. It's just that he sometimes gets it wrong -
- when he conveys the hadith. Some of the words have been confused.
So it's dha'if. But scholars of course I conclude that I will combine these 3 narrations and say that none of them conflict with each other.
In essence, Umar Bin Khattab had converted to Islam and eventually became a noble friend.
Ibn Ishaq quoted from his book Shirah about Umm Abdillah Bint Abi Hatsma RA -
- when he said, he said, "By Allah, when we were getting ready to go to the Abbasid country.." Want to go to the Abbasid country.
- So, her husband, Amir, was waiting in a valley, which was quite far from Mecca. So that it is not visible then the only exit.
Ummu ABdillah ini kebetulan masih punya hubungan kerabat dengan Umar Bin Khattab. Dan waktu itu terkenal dan terdengar di orang-orang Quraisy -
- kaum Muslimin sudah mau hijrah, mau melarikan diri dari Mekkah. Lantas orang-orang Quraisy berjaga-jaga, termasuk Umar Bin Khattab berjaga - jaga -
- berusaha menahan umat Islam, jangan sampai hijrah ke Abbasiyah. Ada yang hijrah bakal dibunuh. Berusaha dibunuh.
Ummu Abdillah ini punya hubungan kerabat dengan Umar dan dia bersama dengan anaknya, Abdullah ingin menyusul suaminya ke sebuah lembah -
- yang cukup jauh dari Mekkah.
Pada saat dia memikul barangnya, melewati lembah demi lembah, tiba-tiba sebelum keluar dari pintu gerbang Mekkah, ada Umar Bin Khattab.
Kagetlah Ummu Abdillah ini. Lalu Ummu Abdillah berkata, "Sungguh kami mendapatkan ujian berat melalui kalian." Maksudnya orang-orang Musyrik Mekkah.
"Kami tidak pernah dibiarkan oleh kalian." Mau beriman kepada Allah di Mekkah, diganggu. Mau hijrahpun ditahan. Ummar Bin Khattab kaget waktu ketemu Ummu Abdillah, karena kerabatnya, -
- perempuan, kemudian malam-malam, bawa barang-barang, pikul-pikul, bawa anaknya yang masih kecil, Abdullah, yang waktu itu masih berumur 2 - 3 tahun.
Lalu Umar merasa kasihan dan mengatakan, "Wahai Abdillah, mau ke mana kamu?" Dijawab, "Saya mau ke Abbasiyah, mau hijrah, karena -
- kami tidak bisa ibadah menyembah Allah di sini. Kalian paksakan untuk menjadi musyrik. Maka Ummu Abdillah kaget waktu itu dan berkata, -
- "Saya melihat pada saat itu ada lunak dalam hati Umar, dan tiba-tiba saja dia mengatakan 'Semoga keselamatan bersamamu Ummu Abdillah'."
"Pergilah."
Padahal Ummar Bin Khattab ini sudah keluar berniat untuk membunuh siapapun orang Islam yang hijrah.
Pada saat bertemu dengan Ummu Abdillah ini dengan suaminya di lembah yang sudah janjian di luar Mekkah, tiba-tiba suaminya tanya -
- "Tadi Ummu Abdillah, ada tidak orang yang kau temuin dari Quraisy?" Kata Ummu Abdillah, "Engga ada kecuali Umar."
Kata sang suami, "Umar Bin Khattab? Itu musibah yang besar, bahaya sekali kalau kau ketemu dengan dia."
Lalu kata Ummu Abddillah, "Tapi, dia sempat lunak. Dia bahkan mengatakan kepada Saya 'Semoga Engkau selamat, Wahai Ummu Abdillah'."
"Mudah-mudahan menjadi penyebab masuk Islamnya"
Lalu kata Amir, suami Ummu Abdillah. Dia mengatakan, "Orang yang engkau lihat tadi itu, tidak akan pernah masuk Islam -
- sebelum keledainya Al-Khattab masuk Islam."
Jadi mustahil masuk Islam orang itu. Ini kata sahabat. Karena luar biasa Umar bencinya dengan Islam pada saat itu.
Jadi kalau seandainya, orang yang lihat itu mau masuk Islam, musti keledainya Khattab, keluarga Khattab maksudnya keluarganya Khattab -
- semua, itu syahadat supaya dia bisa syahadat. Saking sulitnya.
Maka akhirnya, dikisah ini disebutkan sampai di situ dan akhirnya Umar Bin Khattab benar masuk Islam. Kemungkinan bisa saja dari doanya Ummu Abdillah -
- yang tadi disebutkan.
Jadi itu di antara riwayat yang dinukil kepada kita. Pertama tentang doa Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ dan ini yang paling kuat. Yang kedua.. -
- tentang adiknya Fatimah dan Sa'id bin Zayd RA Ajma'in yang m asuk Islam lebih dulu kemudian Umar membaca surat Taha.
Dan yang ketiga adalah tentang masalah kisah Ummu Abdillah. Ada riwayat yang lain juga dinukil oleh sebagian ulama, dan dinukil juga oleh beliau di sini -
- adalah Umar Bin Khattab pernah bercerita sendiri. Dia mengatakan, "Aku dulu adalah orang yang sangat membenci Islam. Pecandu Khamr di jaman Jahiliah -
- Aku sangat menyukai dan selalu meminumnya (Khamr), kami mempunyai sebuah tempat di sana orang-orang Qurasy berkumpul untuk minum-minum dan mabuk-mabukan. "
"Dan pada saat itu satu malam, aku keluar untuk berkumpul dengan teman-temanku, untuk mabuk-mabukan. Lalu Aku melihat -
- Rasul." Ini Umar bercerita setelah dia masuk Islam. "Lalu Aku melihat Rasulullah صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ sedang di dekat Ka'bah dan sedang menyembah Allah."
- maka Aku pun berkata, 'Cobalah Aku mendengarkan apa yang disampaikan Muhammad'. Ini riwayat lain ya.
1"Lalu kemudian, Aku pun menyelipkan diri di antara kiswahnya Ka'bah. Sampai mendekat, tidak ada yang memisahkan antara Aku dan Muhammad, kecuali kiswahnya Ka'bah."
"Lalu Aku dengarkan apa yang dibacakan Muhammad sehingga menyentuh hatiku. Lalu Akupun akhirnya mendengarkan suara dari Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -
- setelah hatiku tersentuh. 'Apa yang membuatmu datang ke sini, Wahai Ibn Khattab?'. Maka Aku menjawab, 'Aku datang untuk beriman kepada Allah dan Rasul-Nya -
- serta kepada apa yang dibawa oleh Rasul-Nya. Maka Rasulullah صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ pun memuji Allah sambil berkata, 'Allah telah memberimu petunjuk, Wahai Umar'
"Kemudian Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ mengusap dadaku.." Kata Umar, "..dan mendoakan ku agar Aku bisa teguh. Kemudian Aku meninggalkan Beliau dan Beliau masuk ke dalam rumahnya."
Ini dinukil oleh Beliau di footnote nomor 15, dikatakan diriwayatkan oleh Atha dan Mujahid tentang Islamnya Umar. Ibn Ishak juga menyebutkan di dalam buku Shirahnya.
Bahwasanya Abdullah Bin Abi Najia Al-Makki menyampaikan padaku dari Ishak dan sanadnya ini mursal. Tapi memiliki penguat-penguat dari riwayat-riwayat yang lain.
Ringkas cerita adalah Umar Bin Khattab dari empat riwayat, jadi bukan tiga. Empat riwayat ini semua dinukil bahwasanya Beliau (Umar) masuk Islam.
Terlepas daripada itu, kata ahli sejarah dan penulis buku secara khusus mengatakan kalau kita mau gabungkan semua riwayat -
- tetap riwayat yang paling kuat tadi adalah riwayat yang menceritakan tentang doa Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
Memang kalau doa Nabi, maka semua jadi penyebab Beliau (Umar) akhirnya masuk Islam. Yang lainnya semua karena penyebab Beliau masuk Islam saja.
Lalu kita masuk ke (pembahasan) setelah Beliau masuk Islam. Pada saa t Umar Bin Khattab mengucapkan syahadat, maka yang paling pertama dia lakukan adalah dua hal.
Begitu dia syahadat di depan Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ, dia melakukan dua hal. Yang pertama adalah dia langsung bertanya, Kata Abu Umar RA dalam riwayat yang sahih -
- riwayat Imam Bukhari disebutkan "Bahwasanya pada saat Umar Bin Khattab masuk Islam, bersyahadat, dia menanyakan kepada para sahabat Nabi."
'Siapakah di antara orang-orang Quraisy yangg paling tidak bisa pegang amanah?' Lisannya langsung suka gosipin orang maksudnya.
Kata beberapa sahabat di sebelah Umar, 'Jamil Bin Muamir'. Ada seseorang yang bernama Jamil Bin Muamir.
'Coba temui dia, namanya Jamil Bin Muamir' Kata sahabat Nabi. Lalu Umar Bin Khattab mengatakan, 'Di mana dia?'
Kata sebagian orang, 'Di dekat Ka'bah'. Ibnu Umar yang menukil riwayat ini berkata, "Saya lalu mengikuti Ayah Saya." Pada saat menemui Jamil Bin Muamil -
- yang sedang duduk di depan Ka'bah, Ayahku pun mendekatinya sambil berkata 'Jamil, apakah kau belum tahu apa yang terjadi dengan Saya?'
Kata Jamil 'Tidak. Ada apa, Wahai Ibn Khattab?' Lalu kata Umar, 'Saya sudah menjadi pengikut Muhammad'
Lalu kata Abdullah Bin Umar, "Belum sempat Umar Bin Khattab, Ayah Saya menceritakan bagaimana dia masuk Islam -
- Jamil Bin Muamir ini.. " Jamil Muamir ini memang tukang gosip yang super. Sampai dibilang, "Belum dia (Jamil) mendengar cerita Ayah Saya, -
- Jami langsung berdiri, langsung menuju ke dekat Ka'bah tanpa melihat wajah Ayah Saya sedikitpun, lalu berkata 'Umar Bin Khattab telah murtad, telah Saba''
Saba' itu menyembah selain Tuhan-Tuhan mereka (Quraisy). Maka orang-orang Quraisy pun datang dan akhirnya mengeroyoki Umar.
Waktu Umar ditanya oleh orang-orang Quraisy, sebelum mereka mengeroyokinya, 'Wahai Umar, apa kau sudah Saba?' Saba' itu artinya murtad dari agama mereka (Quraisy) -
- .. menyembah selain berhala-berhala yang kami sembah?' Kata Umar 'Tidak, Saya tidak Saba. Tapi Saya sudah أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُوْلُ اللهِ"
Malah dia syahadat di depan mereka. Maka dalam riwayat ini dikatakan bahwa Umar Bin Khattab pun dikeroyokin oleh orang-orang Quraisy.
Riwayat yang ke.., ini riwayat yang menjelaskan bahwa Umar dikeroyok orang Quraisy dan dia berkelahi sama mereka dari pagi sampai sore.
Sendirian, dia (umar) lawan. Pada saat Umar Bin Khattab capek, letih, ada dua riwayat yang menjelaskan di sini.
Riwayat yang pertama menjelaskan khusus riwayat yang pertama. Nanti riwayat yang kedua tentang bagaimana Umar masuk Islam dan perilakunya.
Ini masih riwayat yang pertama. Tapi khusus masalah yang menjelaskan Umar dikeroyok ada dua riwayat lain.
Di sini menjelaskan riwayat yang pertama adalah Umar Bin Khattab berkelahi sampai dia lelah. Begitu dia lelah, Umar Bin Khattab duduk di tanah -
- sambil berkata, 'Lakukan apa yang mau kalian lakukan. Silahkan pukulin Saya, terserah.' Demi Allah kalau kami berjumlah 300 orang saja -
- yang sudah beriman kepada Allah, maka kami yang menjadi pemilik Mekkah atau kalian yang memiliki Mekkah.
Artinya kami akan terus berkelahi dengan kalian sampai Mekkah takluk.
Kalau kami 300 orang. Riwayat yang lain mengatakan waktu Umar bin Khattab letih, Umar Bin Khattab balik melihat siapa yang di antara pengeroyok Umar -
- pemimpinnya Quraisy.
Ada ditemukan oleh satu pemimpinan Quraisy pada waktu itu tidak disebutkan namanya, dipegang badannya sama Umar -
- ditidurkan di tanah lalu sama Umar ditusuk matanya.
Umar bilang, 'Kalau kau tidak suruh..' Jadi Umar lagi digebukin, nih dan orang itu di bawahnya Umar. Umar tusuk matanya. Umar bilang, 'Kalau kau tidak suruh..'
- ..tidak berhentikan mereka, matamu akan Saya butakan.'
Lalu pimpinan Quraisy teriak, 'Lepaskan Umar, Umar sudah gila ingin membutakan mata Saya!' Akhirnya orang-orang meninggalkan Umar waktu itu.
Itu riwayat yang berhubungan dengan masalah waktu pengeroyokan Umar. Riwayat yang lain menjelaskan, tapi ini riwayat sebenarnya yang pertama -
- lebih kuat. Karena diriwayatkan oleh Imam Bukhari. Kalau ini riwayat lebih hasan. Yang dimaksud hasan adalah sebagian men-dha'if-kannya.
Tapi yang jelas riwayat ini juga dipegangi oleh sebagian ahli sejarah, karena penguat.
Waktu Umar Bin Khattab masuk Islam, dia berkata kepada Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ, "Ya Rasulullah, bukankah kita dalam keadaan benar?" Ini baru syahadat nih.
Belum belajar banyak hukum (Islam). Bukankah kita dalam keadaan benar? Kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ . "Benar."
"Bukankah orang Quraisy dalam keadaan salah?" Menyembah berhala salah, padahal tadi dia (Umar) sebelumnya sudah menyembah berhala.
Kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ,"Benar." Kata Umar, "Kalau begitu, kenapa kita tinggal Ya Rasulullah? Kita perangi saja"
Padahal ini masih baru beberapa belas orang (Quraisy). Maka Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ waktu itu mengatakan, "Sabarlah, Wahai Ibnu Khattab. Sesungguhnya Allah belum perintahkan itu padaku."
Jadi ini riwayat yang lain tentang perilaku Umar Bin Khattab pada saat dia masuk Islam. Penulis buku di sini, langsung pindah ke -
- kisah bukan lagi di Mekkah. Kalau di Mekkah tidak terlalu banyak kisahnya Umar Bin Khattab RA, tapi kita masuk ke kisah -
- lebih banyak nanti bagaimana dia setelah masuk Islam, bagaimana dia pada saat hijrah, bagaimana pada saat dia hidup di Madinah -
- peperangan-peperangan yang dihadiri bersama Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , janji-janji Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ kepada diri Beliau pribadi, kemudian juga -
- apa perilaku Beliau pada saat Beliau menjadi Khalifah? Kita akan banyak fokus ke situ.
Pada saat Umar Bin Khattab hijrah, di sini ditulis oleh Beliau "Hijrah yang merendahkan martabat orang-orang musyrik."
Dinukil dalam sebuah riwayat, riwayat ini disebutkan oleh Imam Tirmidzi, mohon maaf, oleh Ibnu Atsir dalam Ushudul Gobah -
- dan kabar ini juga dikatakan, disebutkan dalam buku Arriyadun Nazrin. Arriyadun Naziroh.
Ini disebutkan juga dengan riwayat-riwayat yang sahih. Bahwasanya Umar Bin Khattab pada saat akan hijrah ke Madinah, maka Ibnu Abbas -
- meriwayatkan, "Aku telah mendengarkan Ali Bin Abi Thalib menceritakan.Kata Ali 'Aku tidak mengetahui seorang laki-laki dari kaum Muhajirin yang -
- berhijrah, melainkan dia melakukan dengan sembunyi-sembunyi kecuali Umar Bin Khattab. Dan سُبْحَانَ ٱللَّٰهِ‎ nanti kita lihat -
- banyak sekali kelebihan Umar Bin Khattab, itu yang menyebutkan adalah Ali Bin Abi Thalib. Yang justru di riwayat ini anehnya tersembunyi dari teman-teman Syiah.
Yang semoga Allah berikan hidayah. Kenapa mereka tidak merenungi masalah ini? Malah terbalik. Mereka menganggap kaya membenci -
- atau ahli Syiah ini membenci Ali. Padahal kita menghormati Ali RA dan Ali ini adalah mertua Nabi dan mertua Umar Bin Khattab di akhir hidupnya Umar Bin Khattab -
- sebagaimana kita tahu Umar Bin Khattab nanti di akhir hidupnya menikah dengan Ummu Kalsum, adiknya Hasan dan Husein -
- dan Umar BIn Khattab nantinya meninggal di paha Ummu Kalsum itu alone.
Ali di sini menukil mengatakan, memuji, Umar Bin Khattab. Ia berkata, "Saya atau Aku tidak mengetahui seorang laki-laki yang berhijrah ke Madinah -
- melainkan dia melakukannya dengan sembunyi-sembunyi, kecuali Umar Bin Khattab."
Ketika hendak berhijrah, dia mengambil pedangnya. Menyiapkan busurnya, menenteng beberapa anak panah di tangannya dan memegang tombak pendeknya.
Jadi siap perang. Pedangnya ada, busurnya ada, anak panah, dan tombak kecil di tangan kirinya. Lalu dia menuju ke Kabah.
Sementara, para petinggi Quraisy sedang berada di halamannya.
Dia tawaf di Kabah 7 putaran dengan tenang, lalu mendatangi makam Ibrahim dan salat 2 raka'at. Kemudian dia berdiri di hadapan mereka satu per-satu dengan berkata -
- jadi setelah tawaf, menghadapi ke orang-orang Quraisy, ini yang banyak puluhan jumlahnya. Dia menghadapi lalu berkata -
"Wajah-wajah buruk, Allah tidak menghinakan kecuali hidung-hidung ini." Ini bahasa Arab biasanya mengatakan -
- sungguh kalian orang-orang yang paling buruk di muka bumi. Bahasanya begitu.
"Siapa yang ingin Ibunya meratap karena anaknya mati, atau anak menjadi yatim karena kehilangan Ayah dan menjadi istrinya sebagai janda -
- hendaklah dia menemui Aku di balik lembah ini, karena Aku mau hijrah sekarang.
Jadi dia tantang. Jadi bahasanya bukan bilang Saya mau hijrah, siapa yang mau lawan Saya, silahkan. Engga, Dia berikan kalimat-kalimat yang -
- menantang sekalian. Jadi pasti mati dia. Kamu mati atau Saya mati.
Siapa yang anaknya mau jadi yatim, orang tuanya kehilangan anak, istrinya jadi janda, temui Saya di belakang lembah ini. Saya mau hijrah ke Madinah.
Kata Ali RA, "Tidak seorang pun yang mengikutinya kecuali orang-orang yang lemah, yang telah diberi pelajaran dan bimbingan olehnya."
- "Lalu dia berangkat kepada apa yang dia inginkan." Ini sebagaimana tadi disebutkan, sudah Saya sebutkan tadi riwayatnya.
Umar Bin Khattab ini satu-satunya orang yang hijrah dengan kemuliaan. Orang Quraisy tidak ada yang berani sama sekali menahan Umar Bin Khattab
- pada saat itu, seme ntara yang lainnya semuanya sembunyi-sembunyi.
Baik, mari kita dengar Ikhwan dan Akhwat sekalian, beberapa manaqib. Manaqib ini seperti fadilah, atau kelebihannya Umar Bin Khattab -
- yang disampaikan oleh Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. Yang pertama adalah hadis yang sahih riwayat Imam Tirmidzi -
- itu disebutkan di footnote nomor 19. Di mana Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ pernah bersabda kepada para sahabat -
نِعْمَ الرجلُ أبو بكرٍ نعْمَ الرجلُ عمرُ
"Sebaik-baik laki-laki, untuk menjadi pendamping hidup, menjadi pemimpin, menjadi teman, menjadi ayah, menjadi anak, -
- adalah Abu Bakar, dan sebaik-baik orang juga laki-laki adalah Umar.
Hadis ini Ulama menyebutkan bahwasanya ini fadilah buat Abu Bakar dan Umar Bin Khattab. Jadi karena di sini Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ memilih -
- kalau dalam bahasa Arab dikatakan نِعْمَ الرجلُ artinya "Dia sebaik-baik lelaki di semua posisi."
Entah sebagai anakkah, sebagai ayah kah, sebagai suami kah, sebagai saudara kah, sebagai guru kah, sebagai murid kah, pokoknya sebagai laki-laki dalam apapun profesinya -
- ini adalah orang yang terbaik, dua orang ini. Abu Bakar dan Umar RA.
Yang kedua adalah hadis yang diriwayatkan oleh Imam Abu Daud dan Tirmidzi, dan di sahihkan oleh Syekh Albani, di mana Nabi kita Muhammad صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ bersabda -
- إن أهل الدرجات العلا ليراهم من تحتهم، كما ترون النجم الطالع في الأفق من آفاق السماء، وأبو بكر وعمر منهم، وأنعما"
Artinya, "Sesungguhnya penghuni derajat-derajat yang tinggi terlihat nanti di surga, mereka bisa melihat orang-orang yang berada di bawah mereka -
- tapi kalian melihat bintang-bintang di ufuk." Artinya mereka bisa melihat istana orang-orang di bawah mereka. Dan sesungguhnya Abu Bakar dan Umar termasuk mereka -
- berdua yang telah mendapatkan kenikmatan itu." Artinya akan menghuni derajat yang tinggi di surga.
Hadis yang ketiga adalah hadis riwayat Bukhari
Dan Imam Muslim, dua-duanya meriwayatkan Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ bersabda, " لقَدْ كانَ فِيما قَبْلَكُمْ مِنَ الأُمَمِ مُحَدَّثُونَ
مِن غيرِ أنْ يَكونُوا أنْبِياءَ، فإنْ يَكُنْ مِن أُمَّتي منهمْ أحَدٌ فَعُمَرُ, "Di antara umat-umat sebelum kalian dulu, ada orang-orang yang diberikan ilham oleh Allah -
Berbicara kemudian jadi hukum" Allah tentu menjadi hukum dari lisan mereka -
- sementara mereka bukan Nabi-Nabi dan kalau itu ada di umatku, maka dia adalah Umar."
- maka dia adalah Umar. Nanti akan kita lihat beberapa ayat-ayat Al-Qur'an turun justru dengan perkataan dari Umar Bin Khattab RA.
Ini fadilah yang ketiga. Fadilah yang keempat.
Mohon maaf, masih fadilah yang ketiga, tapi riwayat yang lain. Dikatakan oleh Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "لقَدْ كانَ لقَدْ كانَ فِ يمَن كانَ قَبْلَكُمْ مِن بَنِي إسْرائِيلَ رِجالٌ يُكَلَّمُونَ مِن غيرِ أنْ يَكونُوا أنْبِياءَ
فإنْ يَكُنْ مِن أُمَّتي منهمْ أحَدٌ فَعُمَرُ
"Dikalangan orang-orang sebelum kalian dari Bani Israil terdapat orang-orang yang diberikan ilmu, ilham, dan mereka bukan para Nabi."
Berbicara tapi jadi hukum akhirnya. Allah سُبْحَانَهُ وَ تَعَالَى tentukan menjadi hukum sementara Nabi-Nabi mereka masih hidup.
Wahyu Nabi turun sehingga perkataan mereka dinukil oleh Allah di dalam kitab-kitab Nabi mereka, karena sesuai dengan apa yang Allah inginkan.
"Jika pada umatku terdapat seseorang demikian, maka dia adalah Umar."
Fadilah yang selanjutnya adalah fadilah yang keempat. Hadis yang diriwayatkan oleh Imam Tirmidzi -
- juga disahihkan oleh Syekh Albani, Anas Bin Malik, dan Ali Bin Abi Thalib RA. Keduanya berkata bahwa Rasulullah صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ pernah bersabda -
- kepada Ali Bin Abi Thalib tentang Abu Bakar dan Umar.
Nabi berkata kepada Ali Bin Abi Thalib -
- هذانِ سيِّدا كُهولِ أهلِ الجَنَّةِ منَ الأوَّلينَ والآخِرينَ، ما خلا النَّبيِّينَ والمُرسَلينَ، لا تُخبِرْهما يا عليُّ، فما حدَّثتُ به حتى ماتا.
"Orang-orang ini, Wahai Ali. Tuannya seluruh orang-orang dewasa penghuni surga dari kalangan orang-orang dulu. Semuanya orang-orang dulu."
"Sahabat-sahabatnya Nabi Nuh.. Sahabat-sahabatnya Nabi Saleh.. Nabi Syuaib, teman-temannya semua.." Orang-orang terdahulu..
"..Ini Abu Bakar dan Umar adalah tuannya mereka nanti di surga, kecuali para-Nabi-Nabi dan Rasul... -
- .. dan jangan kau katakan ini kepada keduanya, Wahai Ali." Artinya jangan sampaikan kepada mereka, karena jangan sampai mereka jadi salah paham.
- ini termasuk fadilah Abu Bakar dan Umar Bin Khattab yang disatukan dalam hadis ini oleh Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -
- bahwasanya mereka pemimpin penghuni surga.
Hadis yang Agung yang lain adalah riwayat Imam Ahmad, Imam Tirmidzi, dan disahihkan juga oleh Syekh Albani. Hadis yang luar biasa.
Fadilah Umar. Kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لو كان من بعدي نبيٌّ لكان عمرُ بنُ الخطابِ "Kalau ada Nabi setelahku, maka pasti itu adalah Umar Bin Khattab."
Dan ini berarti jelas Umar Bin Khattab, kalau ada Nabi setelah Nabi Muhammad صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. Artinya jadi kita ikutin.
Saking luar biasanya kedudukannya di mata Allah سُبْحَانَهُ وَ تَعَالَى dan Rasul-Nya Muhammad صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
Fadilah yang selanjutnya yang keenam adalah disebutkan, diriwayatkan oleh Imam Ahmad dan Tirmidzi dan disahihkan juga oleh Syekh Albani.
Kata Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إنَّ اللهَ جعَلَ الحَقَّ على لِسانِ عُمَرَ وقَلبِه. "Sesungguhnya Allah telah menjadikan kebenaran pada lisan dan hati Umar."
Sampai pada tingkat apapun yang dia ucapkan, apa yang dia niatkan dalam hatinya, semuanya itu kebenaran -
- dibantu oleh Allah سُبْحَانَهُ وَ تَعَالَى .
Ibnu Umar berkata, "Tidak ada sesuatu perkara yang menimpa manusia di zaman Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ lalu mereka berpendapat tentang perkara tersebut -
- dan Umar pun berpendapat tentang perkara tersebut , kecuali Al-Qur'an turun sejalan dengan pendapat Umar.
Ini dinukil dalam riwayat Imam Ahmad.
Kemudian juga Thariq Bin Shihab, ini salah satu ulama tabi'in yang mahsyur. Beliau belajar dari para sahabat. Beliau berkata -
- "Kami berbicara di antara kami (semua tabi'in).." Waktu itu Umar masih hidup.
- .. "bahwasanya ada malaikat yang berbicara melalui lisan Umar Bin Khattab."
Jadi seperti apa yang diucapkan dia (Umar) itu sesuai dengan syariat Islam. Tidak ada yang keluar dari situ (syariat Islam).
Ini sahih, riwayat Imam Ahmad.
Kemudian disebutkan juga dalam fadilah yang ketujuh. Maksudnya dalam hadis. Kalau tadi Abdullah Bin Umar dan Thariq Bin Shihab itu pujian mereka.
- di sini hadisnya adalah fadilah yang ketujuh. Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ pernah melihat Uma r Bin Khattab dalam hadis riwayat Imam Ahmad dan Abdul Rozak -
- dan dihasankan oleh Syekh Albani. Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ pernah melihat Umar Bin Khattab memakai baju putih
Lalu Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ menanyakan, "Apakah itu baju baru atau bekas? Apakah Pernah dicuci?" Kata Umar, "Baju bekas ya Rasulullah."
Lalu Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ mengucapkan doa, dan doa ini akhirnya menjadi doa yang dianjurkan untuk setiap muslim mengucapkan kepada muslim yang lain -
- kalau pakai baju baru."
البس جديدا وعش حميدا ومت شهيدا "‏" Artinya, "Semoga kamu selalu pakai baju baru, Wahai Umar. Semoga hidupmu selalu terpuji dan juga pada saat kau mati, kau mati syahid."
Sebagian ulama mengatakan mati syahidnya Umar, ini karena doa Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ untuknya dalam pakai baju tadi.
Fadillah yang selanjutnya, yang ke delapan adalah pernah Nabi صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ, hadis ini riwayat Imam Bukhari dan juga Abu Daud dan Tirmidzi.
Waktu di perang Uhud pasukan Mu