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Annaka Harris: Free Will, Consciousness, and the Nature of Reality | Lex Fridman Podcast #326
q6zEzZCtkXw • 2022-10-05
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Kind: captions Language: en when we use the term free will we're talking about this feeling that Consciousness that that we have a self that this there's this concrete thing that's separate from brain processing that somehow swoops in and is the the cause of our decision or the cause of our next action and that is in large part if not in its entirety and illusion the following is a conversation with Annika Harris author of conscious a brief Guide to the fundamental mystery of the mind and is someone who writes and thinks a lot about the nature of Consciousness and of reality especially from the perspectives of physics and Neuroscience this is the Lux reading podcast to support it please check out our sponsors in the description and now dear friends here's Annika Harris in your book conscious you described evidence that Free Will is an illusion and that Consciousness is used to construct this illusion and convince ourselves that we are in fact deciding our actions uh can you can you explain this I think this is chapter three first of all I I really think it's important to make a distinction between Free Will and conscious will and we'll get into that in a moment so free will in terms of our brain as a system in nature making complex decisions and doing all the complex processing it does there is a decision-making process in nature that our brains undergo that we can call Free Will that's that's fine to use that shorthand for that although once once we get into the details I I might um convince you that it's not so free but that the decision-making process is a process in nature the feeling our conscious experience of feeling like Consciousness is the thing that is driving the behavior that is I would say in most cases an illusion and usually when we talk about Free Will that's the thing we're talking about I mean sometimes it's in conjunction with the decision-making process but for the most part when we use the term free will we're talking about this feeling that Consciousness that that we have a self that this there's this concrete thing that's separate from brain processing that somehow swoops in and is the the cause of our decision or the cause of our next action and that is um in large part if not in its entirety and illusion so conscious will is an illusion and then we can try to Free Will I would say is a good shorthand for a process in nature which is a decision-making process of of the brain but decisions are still being made so there's a uh if you ran the universe over again hmm is there would it turn out the same way I mean maybe I'm trying to sneak up to like what does it mean to make a decision in a way that's almost uh that means something so right so this is where our intuitions get challenged I've been thinking about some new examples for this just because I talk about it a lot and and the truth is most of the things I write about and talk about and think about are so counter-intuitive I mean that that's really what my game is is breaking intuitions shaking up intuitions in order to get a deeper understanding of reality I'm often even though I've thought about this for 20 years and think about it all the time it's an obsession of mine really I have to get back into that mind frame to be able to think clearly about it because it is so counter-intuitive how long does that take how hard is that depends on if there are kids around or if I'm alone or if I've been meditating but what I was going to say actually I felt like we need to just take one step back and talk a little bit just because I think the the importance of shaking up intuitions for scientific and advancement is such an important piece of the scientific process um and I think we've reached a point in Consciousness studies where it's very difficult to move forward and usually that's a sign that we need to start shaking up our intuition so you know throughout history the the huge breakthroughs the things that have really shifted our view of the universe and and our place in the universe and all of that those almost always if not always require that we at the very least shift our intuitions um update our intuitions but many of them we just have to let go of intuitions that are feeding us false information about the way the world works well the weirdest thing here is that here we're looking at our own mind yeah you have to uh let go of your intuitions about your own intuitions yeah right exactly it's very meta and makes it hard and it's part of the reason why doing interviews for me feels so difficult aside from the fact that I just have social anxiety in general what's good because I took mushrooms just before you started so it worked we're on this journey together let's go uh so what what where do we take a step backwards well I was I was going to say I mean this leads into the point I was going to make but what I was going to say is I mean also just for me I feel like I I'm not as good at speaking as I am at writing that I'm clear in my writing and because these topics are so difficult to get our minds around um it's hard to kind of get to any real conclusion in real time it's actually how I started writing my book um was just writing for myself I decided that I needed to spend some time writing down all of my thoughts in order to get clear about how I think about them so you write down a sentence and you think he's in the in the silence paragraphs and yeah and you just and then I see if that makes sense and then I check it with my intuitions which is really the scientific process and I really in many ways I feel like I'm a physicist at heart all of my inquiry all of my career everything I'm interested in actually going back to being a child it's just deep curiosity about how the world Works what this place is what it's made of how we got here um just being amazed at the fact that I'm having an experience over here and you're having one over there and we're in this moment of time and you know what does that all mean my interest in Consciousness really came out of originally an interest in physics and I guess that the two were always side by side and I didn't really connect them until I was older but um I've always been really interested in just understanding the nature of reality before I even had language to describe you talked about sort of laying down and looking up at the stars and yeah sort of trying to let go of the intuition that there's a ground below us yeah which is a really interesting exercise and there's many exercises of this sort you can do but that's a really good one well and I think you know scientists and children who are who will become scientists or just kind of scientists at heart really enjoy that feeling of breaking through their intuitions and I remember the first time it happened actually I was um playing with marbles and you know marbles have all these different shapes each one is unique and they're all the it looks like there's liquid inside them and I remember asking my father how they got the liquid inside the glass ball and he said actually it's solid all the way through It's All Glass and I had such a hard time imagine it just didn't seem right to me I was very young when I but he he's a complicated person but he was wonderful in this way and that he would kind of entertain my curiosity and so he's he said let's let's open them up and he got a towel and we put the marbles on the towel and got a hammer and he smashed them all and lo and behold it was all glass and I remember it's like the first time I had that feeling of realizing wow the truth was so different from what I expected and I like that feeling and of course we need to be able to do that to understand that the Earth is flat to understand the germ theory of disease to understand long processes in nature like Evolution I mean we just can never really Intuit that we share genes with ants did you just say the Earth is flat I mean the Earth is not flat did I say that yeah this is great but I actually like to think about see this is why I need to write and not speak well I actually really like uh you know conspiracy theories and so on I really like flat Earth uh people that believe the Earth is flat or yeah not believe but argue for the Earth is flat I well it's interesting because you can see I mean the intuition is so strong I just said it the thing I love about folks who argue for Flat Earth is they are thinking deeply they're questioning actually what has now become intuition are it's it's become the mainstream narrative that the Earth is round where people actually don't you know yeah don't think actually how crazy it is that the Earth is round right we're in a ball yeah yeah and like that's exactly what you're doing you're looking out at the space it's really humbling because I think the basic intuition when you're walking around the ground you kind of there's a underlying belief that Earth is the center of the universe there's a kind of feeling yeah like this is the only world that exists and you kind of know that there's a huge Universe out there but you don't really load that information in right I think right flat earthers are really contending with those idea with those big Ideas yeah no and I think I mean the truth is that when those observations were first made when the celestial observations were made that revealed this fact to us I can't remember how long it took but I think it was close to 100 years before it was actually accepted as common knowledge that we're no longer the center of the universe or of course we never were but and and that's true almost every time we have a breakthrough like that that challenges our intuitions there's usually a period of time um where we have to and and this is an important part of the process because often our intuitions give us good information and so when the science goes against when our scientific observations go against our intuitions it's important for us to let that in and to see you know which side is going to win and once it's clear that the evidence is winning um then there's this period of time where we have to Grapple with our intuitions and shift the way we frame our world view and go through that process but free will Free Will is a hard one so it's a hard one so here we are still you know in Consciousness studies pretty stuck at least in terms of the neuroscience and so that's why I started thinking more deeply about that that's why a lot of scientists right now are actually interested in studying Consciousness um where it was very taboo before and so we're at this really interesting turning point and and it's wonderful but I it will require that we shake up our intuitions a bit and reframe some things and look at what the Neuroscience is telling us and there are a lot of questions we have more questions than answers but I think it's time I think we're going to make progress in Consciousness studies we need to start really looking at the Illusions and false intuitions that are getting in our way do you think studying the brain can give us clues about free like some of these absolutely I think it already has and I think many facts that have come out of Neuroscience are still barely seeping into the culture I mean they're we're I think this is going to be a long process so so part of my work is really just looking at areas where we already know some of our intuitions are wrong and starting to accept them and starting to let them in and starting to ask questions about what does this mean then about the nature of Consciousness let's try to actually get into this at this question of Free Will and conscious will I I have my intuitions here are I mean I'm a human being yeah it's it's really I mean I approached it from two aspects from one is a human being and two from a robotics perspective right right and I wonder how big the gap between the two is um and that's that's a useful from an engineering perspective is another perspective that's useful and helpful to take on this it's like are we really so different you and I the robot and and the human uh you'd like to believe so but you don't exactly see where the differences Research into Ai and just the fact that it's entered our Consciousness at the level of of stories and film and and all of these questions that it's raising um is facing us with that it's almost like the zombie experiment experiment is coming to life for us you know we're we're more and more looking at human-like systems and wondering is there an experience in there and how can we figure that out um when you were talking about your experience of looking at robots it reminds me of how I for many years have been looking at plants um because the plant behavior and actually this is the example maybe we'll just try it out it may not work this is an example I was thinking of recently because I was reading back on the work of Mark Jaffe who did this research with P10 rules I'm sure he did many other plant studies but this is the one I was reading about and I'm hoping this analogy I'll just set it up I'm hoping that this analogy will be something that we can keep coming back to as we move forward because we you know as we shake up our intuitions and get confused and then our in we come back to our intuitions and say no that just can't be I think this analogy might might be helpful but what kind of plant was he working on uh P tendrils so p a p plant has these tendrils you can you can picture them they they um coil so I don't I don't know what year this research was done I'm I'm guessing in the 80s but you know some but P10 just have been around long before that yes of course right P tendrils as a system generally there are a few more things they can do but generally they can behave in two ways they can grow in a straight line slowly or they can grow in this coil form more quickly and what happens is when they are growing in a straight Manner and they encounter a branch or a pole or something else that it can wrap itself around to gain more stability when it senses a branch there that gives it the cue to start growing at a more rapid pace and to start coiling instead of growing straight so it has these two behaviors as a system it's capable of growing straight and it's capable of coiling one interesting thing actually I'll just add this it's not totally relevant but one interesting thing is um Mark jaffe's work so he um cut a P10 drill he was curious to see if it could do this on its own separate from the rest of the plant so he cut a pitendril off the plant um if you keep it in a moist warm environment it will continue to to behave in these ways so it will continue to coil if he he noticed that if he touched one end of it if he rubbed one side of it that gave it enough of a cue that it would start to coil and then he noticed that it needed light to perform this action so in the dark when he rubbed the the edge of the tendril it did not coil um in the light it would and then he recognized this further fact which was that the P tendril that he rubbed in the dark that was still straight if he brought it out into the light and this could be hours later it would start to coil it has a primitive form of memory where it's it's has the sensation and then it holds on to that information and as soon as there's light it acts on that but also in the kind of distributed intelligence because you can separate it from the main right in the main part right like if you chop off a human arm it's not gonna right keep growing even if you keep it in a moist warm environment it's not going to reach out for the cup of coffee when you come in with Starbucks maybe maybe in the correct environment maybe we just haven't found the environment but anyway that's pretty amazing so that's the separate fact but anyway so so if you just use the analogy of a p tendril and if you imagine which is something I like to do a lot if you imagine um this plant has some kind of conscious experience of course it doesn't have complex thought it doesn't have anything like a human experience but if it were possible for a plant to have some felt experience you can imagine that when it comes into contact with a branch and starts to coil that that feeling could be one of deciding to do that or that it feels good to do that or kind of wanting I mean it's that's too complex that's that's anthropomorphizing but there's a way in which you could imagine this P tendril under those circumstances suddenly wants to start coiling so you're saying you try to meditate potato what it's like to be a p tendril a plant like that's what's required here it's like you have to empathize with a plant or with another organism that's not human yeah and you don't actually need that for this analogy that have the larger analogy that I'm getting at but I think that's an interesting piece to keep in mind that you could imagine that in nature if there's a conscious experience associated with a p tendril that at that moment what that feels like is a want to start moving in a different way so you you want to imagine that without anthropomorphizing so without projecting The Human Experience but rather sort of humbling yourself that we're just another plant with more complexity yes like trying to see where exactly so that yeah that's where I'm going with this sure so and and when you start making that connection you can see where there are a few points at which there's room for an illusion to come in for our own feelings of will so when we move from the P tendril to human decision making obviously human decision making human brains are many many many times more complex than whatever is going on in a p tendril I mean it is the brain is actually the most complex thing we know of in the universe thus far so there is the genes that help develop the brain into any particular brain into what it is they're all the inputs they're they're countless factors that we could never I mean it may as well be an infinite number of factors and then in that particular moment whatever the inputs are to a brain the brain is capable of almost an infinite number of outputs right so if you if I walked in here this morning and you said um would you like water or tea um and that's you know simple decision for me massive aggressive way of telling me I should have offered some tea but yes go on no I wanted water okay all right I actually asked for water okay all right and you didn't have any free will anyway so it doesn't matter I don't I don't hope you're responsible for any of it exactly I was just running an algorithm so deterministically you can you give me this decision right to make water or tea go back to the pizza for a second a p tendril is capable of growing in a straight line slowly or in a coil quickly um my brain is capable of all kinds of responses to that question even though you've given me you know two options you could offer me water or tea and I could just run out of the room screaming if I wanted to right happens to me all the time never mind I don't want to do this yes the fact that the brain is capable that there's so many inputs and then the brain is capable of so many outputs as a system what it's hard for us to get our minds around is that it may not be capable of any behavior in every moment in time so as a system it's capable of doing all kinds of things and the points I'm making is that if we could see all of the factors leading up to the moment where I chose water or where I ran screaming from the room um we could in fact see that there's there was no other Behavior I was going to or could have exhibited in that moment in the same way that when the P tendril hits the branch it starts coiling there's a parallel which is very interesting in robotics with with fish and water so you could see they've experienced with like dead fish and they keep swimming so the fish is capable of all kinds of complicated movements as a system but in any one moment the river the full complexity of the River defines the actual movement of the fish that's sufficient well and I I should also I mean this brings up another point which is that there is a difference between voluntary and involuntary Behavior so of course we have reflexes and it is a different there's different brain processing in action when I make a decision about water or tea then there is you know if my behavior is forced from the outside or if I have a brain tumor that's causing me to make certain decisions or feel certain feelings and so um the point is that at bottom it's all brain processing and behavior but the reason why certain actions feel willed there's a good reason why it feels that way and it's to distinguish our own self-generated behavior based on thinking and you know possibly weighing the different results of different things I already had caffeine today I don't want more you know they're all these um processes things that we can point to and things that we can't things I'm affected by at a subconscious level um and that is very different from an unwilled action or reflex or something like that and so some some people I can imagine I haven't used the P tendril example but I can imagine they wouldn't like that because the p tendril um sounds more to them like a reflex and that doesn't address the question of a much more complex decision-making process but I think at bottom um that is that is what it is and that's really where the illusion of Free Will and the illusion of self which I think is they're kind of two sides of the same coin come from so even when we intellectually understand that everything we're feeling everything we're doing is is based on our brain processing and brain Behavior if you're a physicalist you you've bought into that um even when you intellectually understand that we and I could include myself in this we still have this feeling that there's something that stands outside of the brain processing that can intervene and that's the illusion I was tweeting with someone recently which I almost never do but we're working in the Ted documentary that I'm making right now we're working on the episode on free will so I was allowing myself to go back and forth in a way that I don't usually on Twitter like argue without free will it was it was a friendly debate gonna go into the reasons why I'm not crazy about Twitter but let's leave that for another time I mean talk about how hard it is to have this conversation when we have as many hours as as we like you know trying to do it in sound bites over Twitter see I like how you made the decision now not to talk about Twitter that's uh well my brain Road Less Traveled that was one of the things I I said to this person was um because someone someone chimed in and said you said I what do you mean by I and and so actually that's another point I could make which is um first my response to that was well people tend to get creeped out when I say the system that is my brain and body that we call Annika recommends you know why do you get freaked out Oh you mean like in your personal life instead of like never saying I yeah always well you're just being I always refer to you as the brain and body we call Lex yes um well I don't know that's kind of that's kind of charming in a way alleged brain so I and you are very useful shorthand even though at some level they're Illusions um they're very useful shorthand for the the system of my brain really and you know and my body the the whole system that I is useful for that but the illusion is when we feel like there's something outside of that system that can intervene that is free that's somehow free from the physical world um I can have the thought um yeah I really not crazy about having intellectual back and forth on Twitter and then feel like I decide to not follow that thought right and the feeling that's that that's the feeling um where the illusion comes in because it really feels as if sure my brain had that original thought and then I came in and made a different decision but of course the truth is it was just further brain processing that got me to decide not to go down that path how much is that feeling of conscious will is culturally constructed shorthand so like uh I and you is a is a you could say a culturally constructed shorthand how much of that affects how we think so our parents say I and you I and you and then we start to believe in I in you and is that or are we is that fundamental to the human brain machine yeah that we I think I think it goes very deep I think it's fundamental and I think it probably some form of feeling like a self goes as deep as cats and dogs and it's possible I mean if consciousness does go down to the level of cells or however far down you want to take it worms or I think any any system that's navigating um itself that kind of has boundaries and is navigating itself in the world um my guess is that it's it's an intrinsic part of that's why I imagined that the P tendril would have this feeling um and so you know we use the word I I think you're right first of all that the way we talk about things affects our intuitions about them and how we feel about them and so there are other cultures who are more open to breaking through these Illusions than others for sure just because of their um their belief sets the way they talk I mean I'm sure I don't I don't I'm not a linguist and I don't even speak a second language so I can't I can't speak to it but I you know if if there were a language that um that framed who we are differently in everyday language I mean in our everyday communication I would think that would have an effect yeah language does affect things I mean just knowing Uh Russian in the history of the Soviet Union in the 20th century obviously it lived under communism for a long time so your conception of individualism is different and that reflects itself from the language yeah um you could probably have this similar kind of thing within the language in terms of how we talk about I and we and so on yeah and I yeah I'm sure there's like um certain countries or maybe even villages with certain dialects that uh like let go of the individualism that's inherent yeah I mean there there must be a range but I do think that it's pretty deep and I think um there's also a difference between the autobiographical me and then this more fundamental me that we're talking about where that I'm pointing to is the illusion so in my book I talk about if someone um wakes up with amnesia if they have brain injury and suddenly have amnesia and can't remember anything about their lives can't remember their name don't recognize people they're related to um they would have lost their autobiographical self but they would still feel like an eye they would still have that basic sense of I'm a person I mean they'd be speaking that way I don't remember my name I don't know where I live um you still it goes very deep this feeling that I am a single entity um that is somehow not completely Reliant upon the cause and effect of the physical world can I ask you a pothead question yeah um would you would you rather lose all your memories or not be able to make new ones you get to now I'm asking you as a human yeah in terms of happiness and preference I can't answer that you like both you like both features of the organism that you embody well one is intellectual and one is psychological really I mean I would have to choose the memories only because I mean memories of the past yeah um only because I have children and a family and it would just be it wouldn't just be affecting me it would be affecting them it would just be too horrible no but you would make new ones right if I lost my memory of the 13th are you think would you you think you would lose this is a dark question oh wait wasn't that the question maybe I missed no no no no you understood it perfectly but yeah you you know sorry for the dark question but the people you love in your life if you lost all your memory of everything do you think you would still love them like you show up you don't know I don't know to roll the die I mean it would not in the way that I do right just some deep aspect of Love is the history you have together oh absolutely well and this gets to an interesting point actually which I think a lot about which is memory um and we won't go into this yet but I'll just plant a flag here memory is yeah memories um obviously related to time and time is something that I'm fascinated with and and for this project I'm working on now I've mostly been speaking to physicists who are interested in Consciousness um and it's partly because of this link between memory and time and you know all of these new fascinating um theories and thoughts around the different interpretations of quantum mechanics and looking at you know the thing that I've always been looking for is is really the fundamental nature of reality and why my questions about Consciousness lead me to wonder if Consciousness is a more fundamental aspect of the universe than than we previously thought and certainly I previously thought um and so memory but memory is is tied to so many things I mean even basic functions in nature actually so so the the pitendril as I mentioned memory comes into play there and that's so fascinating um and there is no sense of self without memory even if you're starting from scratch as you said with amnesia um if you truly couldn't lay down any new memories I think you would then that sense of self would begin to disintegrate because the sense of self is one of a concrete entity Through Time and if each moment if you really were stuck in the present moment eternally you'd be basically be meditating and in meditation is a very common experience is losing that sense of self that sense of free will that those Illusions um more easily drop away in meditation and I would say for most people who meditate long enough they do drop away and there's actually an explanation of the level of the brain as well the default mode network is circuitry in the brain that neuroscientists don't completely understand but no is is largely largely responsible for this feeling of being a self and when that circuit gets quieted down which it does in meditation and also does um with the use of psychedelic drugs um and there are other ways to quiet down the default mode Network um people have this experience of losing this this illusion of being a self they no longer feel that they're self in the way that they usually do so there's uh the autobiographical self is connected to the the sense of self oh absolutely through the memory and then you're thinking that the solution to that lies in physics not just Neuroscience like ultimately Consciousness and the experience the conscious will is uh a question of physics I may have said something misleading because I was connecting too many dots um that's the things I say are misleading um let us mislead each other I just got I got excited when memory came up because I love talking about time so you mentioned a project you working on a couple times what what's that about uh I think you said Ted is involved you're interviewing a bunch of people what's going on what's the topic um so I'm working on an audio documentary about Consciousness um and it picks up where my book left off um so all of the questions that were still lingering for me um and research that I still wanted to do I just started conducting so I've done about 30 interviews so far um and I it's not totally clear what the end result will be I'm currently collaborating with Ted and I'm having a lot of fun creating a pilot with them um and so we'll we'll see where it goes but the idea is that it's a narrated um documentary it's like a series a series it'll be a 10 part series it's an unclear oh you already know the number of Parts uh sorry in my mind it's a 10-part series Amanda being 8 or 11 or 12. I don't know why listen I'm very comforted by the number zero and one as well about ten I like the confidence of 10. um so and you're not sure what the title like not the title but the topic it will there be Consciousness or something bigger or something smaller yeah I mean it's mine so at the end of my book I I kind of get to the place where I've convinced myself at least that this question about whether Consciousness is fundamental is a legitimate one and then I just start spending a lot of time thinking about what that would mean if it's even possible to study scientifically um so I mostly talk to physicists actually um because I really think ultimately this is a question for for physics if Consciousness is fundamental I think it needs to be strongly informed by Neuroscience but um it's yeah if it's part of the fabric of reality it is a question for a physicist so I speak to different physicists about different interpretations of quantum mechanics so getting at the fundamentals so string theory in many worlds I spoke to Sean Carroll had a great conversation with Sean Carroll he's so generous because he clearly doesn't agree with me about many things but he has a curious mind and he's willing to have these conversations and I was really interested in understanding many worlds better and if Consciousness is fundamental what the implications are um so I that was where I started actually was with many worlds and then uh we had conversations about string theory and the holographic principle I spoke to Lee smullen and um Brian Greene and Jan 11 and Carlo rivelli actually have you had Carlo on no no he's he's great also and fun to talk to because he's just endlessly curious yeah are you doing audio it's all audio Yeah but it's in the format of a documentary so I'm narrating it and kind of telling the story of what questions came up for me what I was interested in exploring and then you know why I talked to each person I I talk to by the way I highly recommend Sean Carroll's mindscape podcast I think it's called yeah um it's amazing one of my favorite things when he interviews physicists it's great but any topic his aim is but one of my favorite things is how frustrated he gets with pan psychism but he's still like it's like a fly towards the light for some reason he can't like make sense of it but like he still struggles with it and I think that's the that's the sign of a good scientist really struggling uh struggling with these ideas and yes that's what I appreciate in him and and many scientists like that who has the craziest most radical ideas who you talk with currently so you can go either direction you can go like pan psychism Consciousness permeates everything yeah I I don't know how far you can go down that direction or you could uh say that you know what's the what would be the other direction that there's a there isn't real the problem is they're all crazy they're all crazy and my own I mean my own thoughts now I I have to be um very careful about the words I choose because I mean it's it's just like talking about um the different interpretations of quantum mechanics it's once you get deep enough um it's so counter-intuitive and it's so beyond anything we understand that they all sound crazy many worlds sounds crazy string theory I mean these are things we just cannot get our minds around really and so that's kind of that's the realm I love to live in and love to explore in and the realm that to my surprise my interest in Consciousness has taken me back to can I ask you a question on that yeah uh just a side tangent how do you prevent when you're imagining yourself to be a p tendril how do you prevent from going crazy I mean this is kind of the Nietzsche question of like uh you have to be very careful thinking outside the Norms of society because you might fall off like mentally you're so connected as a human to the the collective intelligence yeah that in order to question intuitions you have to step aside step outside of it for a brief moment how do you prevent yourself from going crazy I think I used to think that was a concern um and then you can learn so much about the brain no and I've and I've had and I've had experiences of deep depression and I struggled with anxiety my whole life I think in order to be a good scientist and in order to be a truthfully you know let's say um to allow yourself to be curious and honest in your curiosity I think it's inevitable that lots of ideas and theories and hypotheses will just sound crazy and that is always how we've Advanced science and maybe you know nine out of ten ideas are crazy and you crazy meaning they're actually not correct um but all of I mean it's as I said all of the big scientific breakthroughs all of the truths we've uncovered that are the um earth-shattering truths that we uncover they really do sound crazy at first so I don't think one necessarily leads to a type of mental illness I see mental illness in a very different category and I think some people are more susceptible to being destabilized by this type of thinking and that might be a legitimate concern for some people that kind of being grounded in everyday life is important for my psychological health the more time I spend thinking about the bigger picture and outside of everyday life the more happy I I am the more expansive I feel um I mean it feels it feels nourishing to me it feels like it makes me more sane not less well that's a happiness but in terms of your ability to see the truth that you can be happy and uh guess I don't see mental illness necessarily being linked to Truth Or Not truth so we were talking about minimizing mental illness yeah but also truth is a different dimension so you have to you can go crazy in both directions you can uh like you know you could be extremely happy and they are uh flat earthers you can believe the Earth is flat right because there actually I mean I'm sure there's good books on this but it's somehow really comforting it's fun and comforting to believe you've figured out the thing that everybody else hasn't figured out I think that's what conspiracy theories always provide people why is this so fun is so fun it's it's except when it's dangerous uh you know yeah but even then it's probably fun but then you shouldn't do it because it's unethical uh anyway so it's not true I'm not a fan of following well that makes one of us I don't know I there's probably a fascinating story to what why conspiracy theories are so um so compelling to us human beings that's deeper than just fun internet stuff yeah I'm very interested in why they're so compelling to some people and not others I feel like there must be some difference that at some point will be able to discover um yeah yeah and because some people are just not susceptible to them and some people are and I wonder really correlation drawn to them because I feel like the kind of thinking that allows for you to be open to conspiracy theories is also the kind of thinking that leads to brilliant breakthroughs in science sort of willingness to go to Crazy Land really yeah see you don't see the connection between thinking the Earth is flat and um coming up with this flat is following your intuitions and not being open to counter-intuitive ideas it's like it's a close it's a very closed way of viewing things saying it's actually it's not the way you feel there's a there's there's information that tells us this is there's something else going on and that type of person will say no it's exact it's the way it feels to me no no but wait a minute there's a mainstream Narrative of science that says the Earth is round right like and I think a flat Earth see I admire the very first step of a flatter I don't I don't admire the the full Journey but the first step is think if you're open to evidence then the evidence clearly takes you in One Direction right but you have to ask the question you have to ask to me this is like first principles thinking yeah the earth looks flat so I'm gonna look around here and I I like how crazy is it that the Earth is round and there's a thing called gravity that operates between objects that's related to the mass of the object right that's crazy yes the truth is often crazier than what what the situation feels it could be a good step is to question what everyone is saying and then I know what you mean to be skeptical about the it's the authority yeah but I think that the and the authority in not in some kind of weird uh current where everyone questions institutions but more like the authority of the senior scientists the the junior scientists coming up wait a minute why have we been doing things this way and that that first step I feel like that rebelliousness or that open-mindedness or maybe like resistance to or maybe curiosity that's uh uh that is not affected by whatever the mainstream science says of today yes I feel like mainstream science has never been mainstream and it's always a struggle for science to become mainstream it's part of the reason why I started doing the work I did actually helping scientists make their work more accessible is that it's usually not yeah it's usually not here's advice for scientists be more interesting and much more important be less arrogant so arrogance uh there's a there's a uh there's very little money in science and so everyone is fighting for that money and they become more and more arrogant and siled I don't know why I will say that the scientists I know and some of them are very well known very famous scientists are the least arrogant people I've ever met that scientists in general their personalities are more open more humble more likely to say they say they just don't know because I've been involved a lot in the science writing and how the media portrays so one of scientists the scientific community's greatest frustration is how their work gets presented in the media and a lot of the time that is the for I would say that's the main frustration is there's some new breakthrough there's something and the scientists will be saying we're not sure where you know it's going to take five years and the me you know no one likes to write a story about something that may or may not be true they think it's true they're going to take five years testing it and so the headline will be neuroscientists discovered you know they want The Sensational and so I think the public often gets the false impression that the scientists are arrogant and I really don't find that to be the case and I've worked with all kinds of people artists and my life path has has taken a strange you've met some incredible people you work with some incredible people so let's the the crazy topic of free will I mean I just we have to link up on this because okay uh so the plant all right can you can you try to steal man the case that there's something really special about humans that there is a fundamental difference between us and the the P tendril you know humans are clearly very special in the evolution of organisms on Earth absolutely yeah could that have been the magic leap could Consciousness been like the invention of the the eukaryotic cell or something like that well then I mean so I have to get clear on what you're asking so so are you are you coming from a place of wondering if we are the only conscious mammals yes do you really think that's a question can you make a case for it do you really think that's a question take one step back we look out at the universe um at this point in in our scientific understanding we know that essentially if we're all made of the same ingredients right they're they're atoms in the universe doing their thing they find themselves in different configurations based on the laws of physics um and then the question is if we look out at all of the configurations of atoms in the universe and ask which of these entail conscious experiences which of these have a felt experience of being the matter they are and there are really only two broadly speaking they're really only two um assumptions to make here and the first one is the one that science has has taken and that I have for most of my career as well and that in many ways makes the most sense which is electrons aren't conscious tables aren't there's no felt experience there but at a certain point in complex processing um that processing entails an experience of being that processing now that that's just a fascinating fact all on its own and I love to spend time thinking about that but the so the question is does Consciousness Arise at some point are some of these collections of atoms conscious um or are all of them because we know the answer isn't none you know I know that I'm at least having a conscious experience I know the conscious experiences exist in the universe um and so the answer isn't none so so the answer has to be all or some and this is a starting assumption that you're really kind of forced to to make and that it's all or some all or some I would say one is some also we either need an explanation for why there's non-conscious matter in the universe and then something happens for Consciousness to come into being or it's part of the fundamental nature of reality it's also if Consciousness is a fundamental property of reality it could also choose to not reveal itself until a certain complexity of organism I'm not sure what that means I'm not sure what that means either like like the flame of Consciousness does not start burning on until um a certain complexity of organisms able to reveal I don't think we can look at Consciousness that way I don't think um I mean many people like to try to make that argument that it's a spectrum why do we have to say all or nothing maybe and I agree that I actually think it is a spectrum um but it's a spectrum of content not of Consciousness itself so um you know if a worm has some level of conscious experience it is extremely minimal something we could never imagine being having the complex experience you and I have um maybe some felt sensation of pressure or heat or something super basic right so there's there's this range or even if you just think of an infant you know like the first the moment an infant becomes conscious what that there's a very very minimal experience of inputs of sound and light and whatever it is um and so there's a spectrum of content there's a spectrum of how much um a system is consciously experiencing but there's a moment at which you get on the Spectrum and that's and I truly believe that that piece of it is binary so if there's no conscious experience there is no consciousness you can't say Consciousness is there it just hasn't lit its flame yet if Consciousness is there there's an experience there by definition it has to Arise at some point or it has to always be there is it possible to make the case that that arising happens first for the first time ever with homo sapiens I think that is extremely unlikely what I think is more possible based on what we understand about the brain is that it arises in brains or nervous systems um and so then we're talking about flies and bees and all kinds of things that kind of fall out of our our intuitions for whether they could be conscious or not but I think especially once you talk about more complex brains with many many more neurons when you're talking about cats and dogs and dolphins um it's very hard to see how there would be a difference between humans and other mammals in terms of Consciousness was there difference in terms of intelligence between humans and other mammals sure not but like a fundamental leap in intelligence it's hard to say definitively I mean it depends on you know how you define intelligence and all kinds of things but obviously humans are unique and capable of all kinds of things that no other mammals are capable of and there are important differences and I don't think you need any magical intervention of something outside of the physical world to explain it and the way I think about consciousness I actually think it's part of the reason we're mistaken about consciousness is because we are special in the ways that we're special and because we're complex creatures we have these complex brains so I think we should probably get into some of the details of why I think um we're confused about what Consciousness is yes but just to finish this point I think that we don't actually have any evidence that consciousness is complex that it comes out of complex processing that it's required for complex processing and I think we've made this anthropomorphic mistake because we are conscious and it's very hard to to get evidence it's one of the things that makes Consciousness unique and mysterious and why I'm fascinated with it is it's the one thing in nature that we can't get conclusive evidence of from the outside we can buy analogy you know you're behaving basically the same way I behave more or less um you talk about your conscious experiences and therefore I just extrapolate from that that you're having a felt experience in the way I am and and we can do that throughout nature well there's no physical evidence there's nothing we can observe from the outside that will give us conclusive proof that Consciousness is there and so I think we've made this leap to because we're conscious and because we're unique and special and um complex and intelligent in the way that we are and because we don't have an intuition that anything else is conscious or we have no feedback about it we've made this assumption that Consciousness that those things aren't conscious and felt experience does not exist out there in in other atoms and and forms of life even but especially not inanimate objects um and therefore consciousness is somehow tied to these other things that make us unique that consciousness arises when there is this complex processing when there is and there's we can talk about the evolution argument too which I think is super interesting to get into and I'm hoping to talk to Ri
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