Kind: captions
Language: en
إن الحمد لله ، نحمدُه
ونستعينُه ونستغفرُه وَنَتُوبُ إِلَيْهِ
ونعوذُ باللهِ من شرورِ أنفسنا
وسيئات أعمالنا
من يهدِه الله فلا مضلَّ له
ومن يضلِلْ فلا هادي له
وأشهدُ أنْ لا إله إلا الله وحده لا شريكَ له
وأشهدُ أن محمداً عبده ورسوله. لا نبي بعده
يَا أَيُّهَا الَّذِينَ آمَنُوا
اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ
وَلَا تَمُوتُنَّ
إِلَّا وَأَنْتُمْ مُسْلِمُونَ
فإن أصدق الحديث كتابُ الله
وخيرَ الهدي هديُ محمد ﷺ
وشرَّ الأمورِ محدثاتُها وكلَّ محدثة بدعةٌ
وكلَّ بدعة ضلالةٌ ، وكلَّ ضلالة في النار
معاشر المسلمين، أًوصيكم
ونفسي بتقوى الله، فقد فاز المتقون
Surely Paradise as explained
by Al Imam Ibn Qayyim rahimahullahu ta'ala
is something good and pure
And none can enter
except those who are clean and good
who cannot be infected with any sin
We know that in life, human can be
good but marred with sins
sometimes covered with shirk
Sometimes with bidah
Sometimes with the sin
between him and Allah SWT
Sometimes one harms others
Those who enter Paradise are
those who are clean from sins
forgiven by Allah SWT
And Allah mentioned about these good people
الَّذِينَ تَتَوَفَّاهُمُ
الْمَلَائِكَةُ طَيِّبِينَ
يَقُولُونَ سَلَامٌ عَلَيْكُمُ
ادْخُلُوا الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ
The ones whom the angels take in death,
[being] good and pure;
[the angels] will say
"Peace be upon you.”
ادْخُلُوا الْجَنَّةَ
بِمَا كُنْتُمْ تَعْمَلُونَ
Enter Paradise for what you used to do.
Allah also said
وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ
إِلَى الْجَنَّةِ زُمَرًا ۖ
حَتَّىٰ إِذَا جَاءُوهَا
وَفُتِحَتْ أَبْوَابُهَا
وَقَالَ لَهُمْ خَزَنَتُهَا
سَلَامٌ عَلَيْكُمْ طِبْتُمْ
فَادْخُلُوهَا خَالِدِينَ
But those who feared their Lord
will be driven to Paradise in groups until
when they reach it while its gates
have been opened
and its keepers say, "Peace be upon you;
you have become pure
فَادْخُلُوهَا so enter it
Therefore, when one
is covered with sins,
he cannot enter Paradise
There are things
that can remove this sins
to be able to enter Paradise
First, is by repenting to Allah SWT
If one repents to Allah SWT,
the Apostle ﷺ said
التائب من الذنب كمن لا ذنب له
The one who repents from sin
is like one who did not sin
He just need to meet the requirements of
repentance
First, he leaves the sin he committed
Second, he regrets the sin he committed
Third, he is willing to not commit it again
If he repents and meets these requirements
Allah will accept his repentance
And he will be pure from these sins
It is beautiful when one is blessed
with repentance before he dies by Allah
His sins will be forgiven by Allah SWT
Second, among things
that can remove his sins
is by seeking forgiveness from Allah SWT
One shall keep on seeking forgiveness
from Allah SWT
The Apostle ﷺ said
طُوْبَى ِلمَنْ وَجَدَ
فِي صَحِيْفَتِهِ اسْتِغْفَارًا كَثِيْرًا.
Glad tidings
to those who find a lot of seeking
forgiveness in the record of their deeds
Because by seeking forgiveness,
one's sins will be forgiven by Allah SWT
One shall seek forgiveness
as often as he can wherever he is
He shall seek forgiveness whenever he can
The more he seeks forgiveness, the more
he will be saved on the Day of Judgement
Because the more sins will be removed
from his soul
lost before Allah SWT
Third, among things
that can remove his sins
is by doing ahsanaatul maahiyat
that is by often doing good deeds
These good deeds can remove his sins away
Allah SWT said
وَاَقِمِ الصَّلٰوةَ طَرَفَىِ النَّهَارِ
وَزُلَـفًا مِّنَ الَّيۡلِ​
إن الحسنات يذهبن السيئات
And establish prayer
at the two ends of the day
and at the approach of the night
إن الحسنات يذهبن السيئات
Indeed, good deeds do away with misdeeds
Therefore, one shall often pray
in congregation
This will be a big cause
to remove his sins away
They Apostle ﷺ said to a Companion
اتق الله حيثما كنت وأتبع
السيئة الحسنة تمحها
Fear Allah wherever you are
do good deeds after doing bad ones
the former will wipe out the latter
Thus, after one commits a sin,
he shall immediately do good deeds
Hopefully the good deeds he does
after committing a sin
will remove away his misdeed
When one sees unlawful things
see a woman whom he’s not allowed to see
whether directly, or through a mobile
or television
he shall repent immediately,
remember Allah’s words
read the Quran
Hopefully all these can remove
the sin of his sight
And do a lot of good deeds
The Apostle ﷺ said
العُمْرَةُ إِلَى العُمْرَةِ
كَفَّارَةٌ لِمَا بَيْنَهُمَا
Umrah is an expiation for the sins
committed between it & the previous 'Umrah
الصَّلَوَاتُ الْخَمْسُ
وَرَمَضَانُ إِلَى رَمَضَانَ
وَالْجُمُعَةُ إِلَى الْجُمُعَةِ مُكَفِّرَاتٌ مَا
بَيْنَهُنَّ إِذَا اجْتَنَبَ الْكَبَائِرَ
The five daily (prescribed) Salat,
the fasting of Ramadan to the next Ramadan
Friday (prayer) to the next Friday (prayer)
is expiation of the sins committed
in between them
so long as major sins are avoided
Thus, one shall strive
to do a lot of good deeds
Do not forget to do morning
and evening dzikir
Don't forget the fively daily prescribed Salat
in the mosque
Do not forget to do Dhuha prayer,
to do good to your parents
Do not forget to read the Quran
Hopefully, all of those can remove away
the sins from him
The forth thing that can remove one’s sins
is to suffering, the testing one faces
The Apostle ﷺ said
مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلاَ وَصَبٍ
وَلاَ هَمٍّ وَلاَ حَزَن وَلاَ غمٍّ،
ولا أذى حتى الشوكة يشاكها
إلا كفر الله بها من خطاياه
No fatigue, nor disease
nor sorrow, nor sadness
nor hurt, nor distress befalls a Muslim
even if it were the prick he receives
from a thorn
but that Allah expiates some of his sins
for that
The Apostle ﷺ said
لَا تَسُبِّي الْحُمَّى
Don't curse fever
فَإِنَّهَا تُذْهِبُ خَطَايَا بَنِي آدَمَ
كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيد
for fever expiates the sin
of the children of Adam
just as furnace removes the alloy of iron
So, when one has a calamity,
he shall be patient
For his calamity expiate his sins,
one shall be patient
And if he is not patient,
this calamity is a punishment for him
Because among the lessons from Allah SWT
For some Muslims,
they get ill before they die
Their illness might remove his sins
And some suffer from the agony of death
to remove his sins or elevate his level
Even the Apostle ﷺ had the agony of death
and suffered from illness from Allah SWT
At the end of his life,
the Apostle ﷺ had a very high fever
that when a Companion touched the Apostle's
blanket
his blanket felt very hot
His high temperature went
through his blanket
The Companion said, يَا رَسُولَ اللَّهِ
إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا
You have a high fever
The Apostle ﷺ said إِنِّي أُوعَكُ
كَمَا يُوعَكُ رَجُلاَنِ مِنْكُمْ
I comparatively have a more severe fever
than any one of you
Is there a double reward for you?
The Apostle ﷺ said, Yes, it is so
And the Apostle ﷺ went through
the agony of death
The Apostle ﷺ said
لَا إِلَهَ إِلَّا اللَّهُ
إِنَّ لِلْمَوْتِ سَكَرَاتٍ
Death has its agonies
And it may remove the sins away
or elevate a believer’s level
These are the four things
that a believer may go through
that his sins can be removed away
While for one who has died
There are other things
that can remove his sins
One is a prayer from other believers
especially a righteous child
The Apostle ﷺ said
إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلَّا مِنْ ثَلَاثَةٍ
When a man dies
all his good deeds come to an end
except three
وَوَلَدٍ صَالِحٍ يَدْعُو لَهُ
a righteous son who prays for him
In general, whoever prays for a believer,
it will be beneficial
But the Apostle mentioned specifically
a righteous son
Because he will be the one
who continuously pray for his parents
Thus, we are recommended
to do a funeral prayer
To pray for the deceased
The Apostle ﷺ said
Whenever a Muslim dies and forty men stand
for his janazah prayer
All of them not joining anything with Allah
in worship
إِلَّا شَفَّعَهُمْ اللَّهُ فِيهِ
40 men stand for his janazah prayer
All of them do not believe in shaman,
do not have any lucky charm
Not joining anything with Allah in worship
They understand the tauhid and these 40 do
his janazah prayer
Except that Allah grants them intercession
for him
Thus, we are also recommended
to visit graves
to pray for the dwellers of the grave
The Apostle ﷺ said
فَزُوْرُوْ الْقُبُوْرِ
Visite the graves
The Apostle taught us the invocation to say
when visiting a grave
السلام عليكم أهل الديار
من المؤمنين والمسلمين
وإنا إن شاء الله بكم للاحقون
نسأل الله لنا ولكم العافية
May you be safe, O inmates of the abodes
of the believers and the Muslims
and if Allah pleases, we shall follow you
نسأل الله لنا ولكم العافية
we pray to Allah for well-being
for ourselves and for you
Among things that can remove away sins
when one dies
is charitable deeds from others
on his behalf
for example other give charity on behalf of his
name
The scholars agree that
when one gives charity
he does it on behalf of the deceased
the reward of this charity
will reach the deceased
The same goes with haj and umra
The scholars agree, whosoever goes
to pilgrimage haj and umrah on his behalf
It will reach the deceased
أقول قولي هذا واستغفر الله لي ولكم
ولسائر المسلمينمن كل ذنب وخطيئة
فأستغفره إنه هو الغفور الرحيم
الحمد لله على إحسانه، والشكر له على توفيقه
وامتنانه
وأشهد أن لا إله إلا الله وحده
لا شريك له تعظيما لشأنه
وأشهد أن محمدا عبده
ورسوله الداعي إلى رضوانه
أللهم صلي عليه وعل أله وأصحابه وإخوانه
Among things that can purify
a person from his sins
are the difficulties one is facing
after he dies
Among others, the stress he suffers
in the grave
Aisha ra said
The Messenger of Allah ﷺ said
إِنَّ لِلْقَبْرِ ضَغْطَةً
لَوْ كَانَ أَحَدٌ نَاجِيًا مِنْهَا نَجَا
سَعْدُ بْنُ مُعَاذٍ
Verily, there is pressure in the grave
If there is one who is safe from it,
it would beSa'ad bin Mu'adz
The Apostle ﷺ said about Sa’ad ibn Mu'adz,
who died bravely at the Khandak Battle
اهْتَزَّ الْعَرْشُ الرحمن
لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ
The Throne (of Allah) shook
at the death of Sa'ad bin Mu`adh
He was a very righteous man,a
dweller of Paradise
He, himself, is not safe
from pressure of grave
He’s pressed and released by Allah SWT
The scholars said that this pressure
is not a punishment
Just like the agony of death
is not a punishment
But a suffering experienced by one
Just like in the world
when one is sad, weary, ill
one will suffer from pressure
that can remove his sins
or elevate his level
Also, in the field of Gathering
during a horrible condition
with no cloth, no shoes
under the sun of which distance
is only one mile
with an extreme heat
This difficulty
will reduce one’s sins as explained by the
scholars
Some of them will pass through sirat
On top of the sirat, turn into shreds
From sharp materials on top of the sirat
The Apostle ﷺ said
There are three kinds of people
who will cross the bridge
First, نَاجٍ مُسَلَّمٌ
those will not be injured at all
Beside the bridge there will be hooks
Hooks that will entangle the people
according to their deads
The second one,
the Apostle ﷺ said, مَخْدُوشٌ
who will fall and stay in Hell forever
The third
Those who have sins
But whose sins do not make them enter Hell
Those sins will be cleansed
with a few punishment on the bridge
The Apostle ﷺ called the third
يُُخَرْدَلُ ثُمَّ يَنْجُو
Those who are torn into small peaces
entangled on the bridge
But will be safe and go to the Paradise
The pieces hitting their body
will reduce their sins
This is among the greatness of the judgment day
who can cleanse one’s sins
The ninth
The one that can remove one’s sins
is intercessor
People who give intercessor
Therefore, the non-believers
They will not receive any intercessor
Allah SWT said, they will say
in the judgment day
تَاللّٰہِ اِنۡ کُنَّا لَفِیۡ ضَلٰلٍ مُّبِیۡنٍ
إِذۡ نُسَوِّيكُم بِرَبِّ ٱلۡعَٰلَمِينَ
وَمَآ أَضَلَّنَآ إِلَّا ٱلْمُجْرِمُونَ
فَمَا لَنَا مِن شَٰفِعِينَ ولا صديق حميم
They said, in the world
When we equated you with the Lord of the
worlds.
We worship Allah and you
we were indeed in manifest error
And no one misguided us
except the criminals.
And they say فَمَا لَنَا مِن شَٰفِعِينَ
So now we have no intercessors
ولا صديق حميم
And not a devoted friend.
The scholars said
that this is an argument that
Believers can give intercessor to others
A friend can give intercessor
to his friend who believe in Allah SWT
And there is also intercessor
from the Apostles, from the angels
These intercessors can remove
their sins from their soul
The ninth cause that can remove one's sins
is Allah SWT's blessing
so long it is not associating Allah
with others
So it may still be forgiven by Allah SWT
Allah said
إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ
وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ
Indeed, Allah does not forgive
association with Him
but He forgives what is less than that
for whom He wills
One may be full of sins
on the Day of Judgment
But his sins are not the sin
of associating Allah with others
If Allah wills, Allah will forgive him
No need for intercessors or other things
Allah will forgive him
with Allah SWT's blessing
Therefore, some may be granted
with blessing from Allah
some are not
If these 10 causes cannot remove one's sins
and he misses these 10 causes
he shall be purified
cleansed in the Hell-Fire
He shall be put in the Hell-Fire
Tortured in the Hell Fire
to be cleansed from his sin
Depending on the sins he committed
Depending on the quality
of the sins he committed
He may be cleansed in the Hell Fire
in a blink of an eye
And he may get out and enter Paradise
It may be for a year, 10 years,
thousand years
Depending on the sins he committed
Then, after he is cleansed in the Hell Fire
a believer, as long as he does not
associate Allah with other things
will enter Paradise
We hope that Allah SWT forgive our sins
And we hope that Allah SWT
put us in His Paradise
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يصَلُّونَ
عَلَى النَّبِيِّ
يَاأَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ
وَسَلِّمُوا تَسْلِيمًا
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ
وَعَلَى آلِ مُحَمَّدٍ
كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ
وَعَلَى آلِ إِبْرَاهِيمَ
إِنَّكَ حَمِيدٌ مَجِيدٌ
وَبَارِكْ عَلَى مُحَمَّدٍ
وَعَلَى آلِ مُحَمَّدٍ
كمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ
وَعَلَى آلِ إِبْرَاهِيمَ،
إِنَّكَ حَمِيدٌ مَجِيدٌ
اللَّهُمَّ اغْفِرْ لِلْمُسْلِمِيْنَ
وَالْمُسْلِمَاتِ
وَالْمُؤْمِنِيْنَ وَالْمُؤْمِنَاتِ
الأَحْيَاءِ مِنْهُمْ وَاْلأَمْوَاتِ
إِنَّكَ سَمِيْعٌ قَرِيْبٌ
مُجِيْبُ الدَّعَوَاتِ
وَيَاقَاضِيَ الْحَاجَاتْ
اللَّهُمَّ آتِ نُفُوْسَنَا تَقْوَاهَا
وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا
أَنْتَ وَلِيُّهَا وَمَوْلَاهَا
اَللّهُمَّ اغْفِرْلَنَا ذنوبنا
ما قد منا وما أخ رنا وما أسررنا
ما أسررنا وما أعلنا
وما اسرفنا
وما انت اعلم به منا
أنت المقدم، وأنت المؤخر، لا إله إلا أنت
لا إله إلا أنت
اللَّهُمَّ إِنا تسْأَلُكَ الْجَنَّة
وما قرب إليها من قول وعمل
اللَّهُمَّ إنا أعوذ بك من النار
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً
وَفِي الْآخِرَةِ حَسَنَةً
وَقِنَا عَذَابَ النَّار