Kiat Bersabar #3 - Indahnya Pahala Orang yang Sabar [EN-ID Sub] - Ustadz Dr. Firanda Andirja, M.A.
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Kind: captions Language: en أن يشهد العبد حسن الثواب الذي وعده االله لمن عفا وصبر، He shall realize the fact that the best rewards which Allah has promised is for whoever pardons and is patient كما قال تعالى as Allah SWT said وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِثْلُهَا ۖ And the retribution for an evil act is an evil one like it فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ ۚ but whoever pardons and makes reconciliation his reward is [due] from Allah Allah is the One giving him إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ Verily, ndeed, He does not like wrongdoers. In this verse, Ibn Tayyimiyah ra said that Allah mentions three types of mankind in relation to reciprocation of harm When one is harmed, there are three types Three models of mankind in relation to reciprocation of harm The first one is مقتصدmuqtasid sparing who takes the value of his right Allah said وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِثْلُهَا And the retribution for an evil act is an evil one like it وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُم بِهِ If you punish, punish with an equivalent of that with which you were harmed But Allah said وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرينَ But if you are patient - it is better for those who are patient. Allah SWT did not blame the person if one is harmed and want to revenge the equivalent harm He vents his anger As long as his vengeance is the same as his wickedness, he is not guilty So, Allah categorizes the types of mankind One can revenge but with the equivalent value For example, one says to us, You are such a dog We respond, Such a dog We are not guilty Because we retaliate according to his harm If we respond Such a rabies dog That is a sin Because a rabies dog is worst then a normal dog And he is really angry Not only you the one with rabies your father, your grand mother, your ancestor do too This is worst So, the first model, muqtasid, to retaliate according to the harm suffered It is not a sin, but the person does not do anoble thing The second one is the one committing a sin He crosses the line, going beyond He retaliates more than it should So, Allah ends the verse by saying إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ Allah does not like wrongdoers. Since he retaliates worse than he is a wrong-doer The best one is the third one those who forgiven; Allah said فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ ۚ whoever pardons and makes reconciliation his reward is [due] from Allah My fellow Muslims, may you be blessed by Allah SWT It is narrated from Ibn Abbas that on the Judgement Day There will be a voice calling إلاّ ليقم من وجب أجره على الله فلا يقوم إلا من عفى وأصلح Let him rise إلاّ ليقم من وجب أجره على الله whoever's reward is binding upon Allah and none will step forward except the one who forgave and made reconciliation So, these people will be glorified by Allah There is a beautiful hadith about forgiveness I remind all husbands that we are ordered to forgive people who do us wrong If we forgive other people with no relation we shall forgive those who are close to us For example, our wives You shall forgive your wives The same goes with the wives You shall forgive your husband Gentlemen, remember the hadith of the Apostle من كظم غيظا وهو يقدر على أن ينفذه دعاه الله يوم القيامة على رؤوس الخلائق حتى يخيره مِن العين الحور ماشاء Whoever suppresses his rage while he is able to unleash it, Allah will call him before the heads (leaders) of creation on the Day of Judgement, Allah shows him to all people And he will be asked to choose any of the virgins (Hur) of his liking This is a reference saying the angels are not the same types Therefore, if your wife is angry, forgive her Why did you forgive, O Husband? O wife, verily the Apostle said Those who fogive will be asked to chose an angel on the Day of Judgement Thank you my wife, I forgive you So, my fellow Muslims, may you be blessed by Allah SWT Allah will glorify those who forgive It is mandatory for Allah to reward those who forgive, on the Day of judgement This hadith is about retaining anger The reward is extraordinary getting an angel to whom we are pleased It would be even greater if we forgive It is not only to retain anger It is even better than retaining anger
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