Kind: captions
Language: en
بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيْمِ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
Praise be only to Allah, we praise Him and seek His help and forgiveness and repent to him
And we seek refuge in Allah from the evils of ourselves and our evils
Whomsoever Allah guides, no one can lead him astray. Whomsoever Allah sends astray, no one can guide him.
and I bear witness that there is no god but Allah alone with no partner
And I bear witness that Muhammad is His slave and Messenger,
There is no prophet after him
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ
The truest word is the Book of Allah and the best guidance is the guidance of Muhammad, may Allah bless and grant him peace
The most evil matters are those that are newly invented, for every newly invented matter is a heresy, and every heresy is a misguidance, and every misguidance is in the Hellfire
Ladies and Gentlemen blessed by Allah - the Exalted and Glorious
Praise be to Allah alone, we dedicate praise and gratitude for all the blessings and gifts that Allah has given us
May Allah peace and blessings be upon our beloved Prophet Muhammad ﷺ
And also to his family, as well as all his companions without exception
We continue our discussion of Syarah Kitabul Jami'
about the 9th hadith
about Every Kindness is Alms
Every kindness is alms
On the authority of Jabir, may Allah be pleased with him, that he said:
The Messenger of Allah, may Allah bless him and grant him peace, said:
كُلُّ مَعْرُوفٍ صَدَقَةٌ
Every kindness is alms
Narrated by Al-Imam Al-Bukhari
Here, this hadith explains that all kindness, whatever its form,
is considered alms, meaning that it is worth the reward
in the sight of Allah the Exalted and Glorious
Whether the kindness is related to oneself, moreover, the kindness is related to other people
And this hadith tells us that alms-giving is not only limited to wealth
Because if people hear the word 'alms',
The first thing he thought of is that the alms have to be by wealth
whereas all kindness is alms
so if someone has wealth, he should give alms with his wealth
If he does not have any wealth, then he gives alms with his energy
if not with his energy, then with his thought
he gives alms with his idea
he can give charity by contributing his ideas, he can
A thought, these all are alms, as long as it is kindness
If he can't give alms, doesn't have ideas, doesn't have the energy
he can only be at home, then dhikr is also alms
dhikr is also alms
all kindness is alms
That's why The Prophet Shallallahu alaihi wasallam said,
كُلُّ تَسْبِيحَةٍ صَدَقَةٌ
Every tasbih is alms
وَكُلُّ تَحْمِيدَةٍ صَدَقَةٌ
Every when we say Alhamdulillah, it's worth alms
وَكُلُّ تَهْلِيلَةٍ صَدَقَةٌ
Laa Ilaaha Ilallah is alms
وَكُلُّ تَكْبِيرَةٍ صَدَقَةٌ
Allahu Akbar, Allahu Akbar, Allahu Akbar, are alms
وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ
Telling people to the kindness is of alms
وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ
Preventing people from evil is also alms
Pleasing others is alms, The Prophet Shallallahu alaihi wasallam said,
وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ
making sexual intercourse with your wife is alms
تَعْدِلُ بَيْنَ اثْنَيْنِ صَدَقَةٌ
you are fair between two people,
For example, if there are two people in a dispute, then you become the judge, the mediator between the two,
So you have given alms to both of them
or with energy, the Prophet said:
وِتُعِيْنُ الرَّجُلَ فِي دابَتِهِ
You help someone to ride on his ride
فَتَحْمِلُهُ عَلَيْهَا
It may be difficult for the person to ride on his mount, on his horse,
on his camel, then you help him to ride on his ride
أَوْ تَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ
or he wants to lift things on his mount, he is not strong, you help, that's also alms
alms with energy
Alms with words, the Prophet said
وَ الكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ
kind words are alms
So, all kindness is charity
From here on, it's good tiding for people who have no money,
people who have money easily give alms with their wealth, they take it easy - by sitting at home,
then write on a check paper 1 billion, alms, MashaAllah
If you don't have money? Yes, there are many ways to give alms,
with kind words, then please people, help people with strength
help people with ideas, with thoughts, please people
be fair to two people in dispute
All the kindness is alms
Smiling at your brother is alms
You smiling in front of your brother is alms, smile is also alms
If everything cannot be done, then the dzikir at home itself is also alms
This is good tiding for people who have no money,
Then, also the challenge for us so that we give alms as much as possible
If we are able to enter the gates of kindness, enter into the various gates of goodness,
then do it
But, when we want to do good,
let us not burden ourselves beyond our means
Some people are passionate about doing good, and this happens
Some people have many good projects,
but his projects of kindness were too many to the point that he was not able to do them
he is unable to do those kindness programs
If Allah has opened us a door of kindness, then we must strive to that door of kindness well
If there is time left, then we open other doors of kindness,
but the door of kindness that Allah has given to us, then we strive
Therefore, the scholars say that pious practices are like sustenance
someone destined to be a doctor
some people destined as entrepreneurs
some people destined as officers
There is a person destined as a driver
all kinds of doors of sustenance,
Even good deeds,
some people destined to preach,
some people destined to seek knowledge
someone destined to give alms
some people destined to perform the night prayer, so that the night prayer is extraordinary
someone destined to do encouraged fasting, he fasted,
doing the daud fast, he is actually still capable of more than that, but daud fast is the best
if he could fast every day he would do it, but yes, maybe for saving money at home too
he has no money,
he is also actually capable of fasting every day, but the law says
that the fast of Daud - peace be upon him - is the best a muslim can do
So, some people are destined like that,
not everyone is destined to the doors of kindness
There are people who have been destined
to all the doors of kindness, but rarely
For example, Abu Bakr - may Allah be pleased with him,
he was opened the door to give alms,
opened the door of kindness in all things, many
So that the Prophet sallallaahu 'alaihi wa sallam asked the companions
مَنْ أَصْبَحَ مِنْكُمْ صَائِمًا؟
Which of you fasts this day?
Abu Bakr replied, أَنَا
من تبِعَ مِنْكُمُ الْيَوْمَ جَنَازَةً؟
Who today accompanies the corpse (i.e. follow to graveyard)?
namely escorting to the grave
Abu Bakr said, I did
Then the Prophet said,
مَنْ عَادَ مِنْكُمُ مَرِيضًا؟
Who among you visits the sick?
Abu Bakr said, I did,
Subhanallah
من أَطْعَمَ مِنْكُمُ الْيَوْمَ مِسْكِينًا؟
Who today feeds the poor?
Abu Bakr said, I did
Subhanallah,
all answered, I, I, I
The Prophet said,
مَااجْتَمَعْنَ فِي امْرِئٍ إِلَّادَخَلَ الْجَنَّةَ
Anyone in whom (these good deeds) are combined will obviously enter paradise.
Abu Bakr was destined to the door to many pious deeds
Let me ask you, who is fasting today?
Anyone raise their hand?
Who is visiting the sick today? Anyone raise their hand? none,
Who is feeding the poor today? no one,
Who is...? No one, no one, no one,
Someone answered when asked 'Who is fasting?' Me,
Who feeds the poor? Me,
Who visits the sick? Me
It turned out that because his wife was sick, he was poor, and then his wife was fed by him
So, there are people like that but not everyone is opened the doors of much kindness
Among them was Abu Bakr,
Among them, the scholars mentioned Ibn Mubarak
Ibn Mubarak may Allah have mercy on him, a genius, a hadith expert, then he was also very generous
has a lot of property, he was also a warior on Allah's path,
Subhanallah, he had a lot of goodness
However, not everyone can be like that
Now, if we are opened a door of kindness, then we strive into it
and we do not need to belittle the goodness of others,
we are opened to kindness, he also has the door of kindness,
then we try to compete with each other and do our best in the door of goodness that Allah has opened for us
Therefore, Imam Malik was once sent a letter by another scholar
that he had dealt in a war on Allah's path, then advised Imam Malik
Imam Malik said, that pious deeds are like sustenance,
The door of goodness that Allah opens for you is no better than the door of goodness that is opened for me
Imam Malik was busy preaching, busy seeking knowledge, busy in his hadith assembly
While there were some people who may underestimate what he was striving for
Imam Malik said,
The door of goodness that Allah opens for you
must not be better than the door of goodness that is opened for me
So there are people like that, MashaAllah,
there are people who pray at night but he is difficult for fasting
There are people - mashaAllah - who fast diligently, but in giving alms is stingy
that means the door of his alms is not open
Sometimes we meet people MashaAllah,
I was once invited by a friend, and that friend was a donor
invited to his work place,
got there, Monday, if I'm not mistaken
Subhanallah, he has become a donor, also does Monday and Thursday fasting, MashaAllah
Alhamdulillah, some people have been opened the door of many good deeds by Allah the Glorious the Exalted
There are some women who have the door of silence, so they don't like talking a lot
they're not 'big mouth'
if someone talks, they just keep quiet, if someone is backbiting, they eschew
they do not want to talk and comment on people,
that's the door of kindness,
just as speaking is worship, silence is also worship
If speech is silver, silence is gold
If speaking is of silver then silence is of gold
So Alhamdulillah,
I know there is someone, whom I have never heard him comment on anyone,
he did never tell anyone bad
for years I have been with him, he never told me about other ugliness, I never heard from him
Subhanallah, he can forbear himself like that,
Meanwhile we tend to tell a story, what about this one and that, so-so and so-called
want to comment, invent, conceal, so on
Among the door of goodness is Allah guards his speech,
this is the door of kindness that he strives, he is patient
lest he be provoked to tell the ugliness of others, be provoked to bring down others
tempted to comment on others,
and those all are alms
Therefore I said earlier that this hadith
كُلُّ مَعْرُوفٍ صَدَقَةٌ
Every kindness is alms
good tiding for people who have no money
as well as a challenge for us to do alms a lot in various ways
It turns out that alms don't have to be only with money, all the kindness that we might do is alms
Okay, we continue the tenth hadith
On the authority of Abu Dhar, may Allah be pleased with him, he said:
The Messenger of Allah, may Allah bless and grant him peace, said,
لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ
Do not belittle any act of kindness,
even though you meet your brother with a smile
So, we should not underestimate any kindness
Even The Prophet said,
وَلَوْ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ
Even if it's just a smile when welcoming your brother
it is kindness, so don't you underestimate it
Why? Because the slightest kindness, no matter how small it is, must be noted by the angels
if recorded by the angels, it will definitely affect your status in the Hereafter
it will increase your degree in the Hereafter
then this clearly has an effect
therefore Allah says,
فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ
Whoever does good as much as zarrah, he will see the results
وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ
Whoever commits a crime as big as a zarrah, he will see the results
there must be a result
Zarrah is an Arabic expression to express the smallest thing
and they call it zarrah
Therefore, among the meanings of zarrah is small ants
small ants in Arabic are zarrah, ants are already small, let alone small ants
The name zarrah means that if we take the little one (ant), then we put it on the scales,
then it will not be detected how much it weighs
let alone the ancient scales
if you put it on a scale, it will not be detected at all because it is so light
if the ants walked here, we wouldn't feel heavy at all
Why? Because the ants are so light
it is called zarrah in Arabic
Among them is called zarrah, that is when a person hits his hand on the ground
then he shaked them off, then he took a grain, that is zarrah
he took from his hand, that its name is zarrah
Some say, zarrah is when people open the window and then the sunlight enters
there is small particles, that's called zarrah
This means something very small, if you put it on the scale, it will not be visible (its weight)
but on Allah's scales, it has value
it has value
nothing is worthless, nothing is wasted
That is why the Prophet said, never underestimate kindness
وَلَوْ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ
Even though you meet your brother with just a smile
That smile must have value on the sight of Allah the Glorious the Exalted
and it will affect our fate in the Hereafter, where our degree depends on every deed that we do
We do not know...
As the words of a predecessor,
رُبَّ عَمَلٍ صَغِيرٍ تُعَظِّمُهُ النِّيَّة
How many small deeds are of great value in the sight of Allah because of their sincere intentions
Allah forgave a man because he removed the distraction from the road
فُغَفَرَ لَهُ
He was passing on the road, he saw that there were disturbances,
whether it was nails or stones, he removed, simple matters
but he was sincere, he thought that no one else saw him doing that
when he removed, Allah forgave him, and he entered heaven
This seems trivial, but how many light deeds,
if the intention is sincere
then it will grow bigger in the sight of Allah Subhanahu wa ta'ala
Then don't underestimate any kindness,
In the same way, do not underestimate any disobedience
وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ
Whoever commits disobedience even as small as a zarrah, he will see the result
Therefore Allah reminds,
وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ
Whatever kindness you do, Allah is All-Knowing
Nothing escapes from the record of Allah Subhanahu wa ta'ala
even the intention is recorded, did not the Prophet say in his hadith,
فَمَن هم بِحَسَنةٍ فَلَم يَعمَلهَا كَتَبَهَا اللهُ عِندَهُ حَسَنَةً كَامِلَةً
Whoever intends to do good deeds but does not do them,
they are still recorded as a charity
let alone his actions, his intentions are detected in great detail
to the extent that someone's good intentions, angels note, and there is a reward
So there is nothing wrong in often intending to be kind
although maybe we can't do it
but with good intentions, sincere heart, everything is recorded in detail by Allah Subhanahu wa ta'ala
This was (all) to remind you that you don't underestimate any kindness
do not underestimate any kindness,
kindness to oneself, kindness to neighbors, to family, to parents
because everything is recorded in the sight of Allah Subhanahu wa ta'ala
We continue the eleventh hadith,
An advice to pay attention to neighbors
this goes back to neighborly manners
The Messenger of Allah, may Allah bless and grant him peace, said,
إِذَا طَبَخْتَ مَرَقَةً, فَأَكْثِرْ مَاءَهَا
If you cook broth,
فَأَكْثِرْ مَاءَهَا
then increase the water,
وَتَعَاهَدْ جِيرَانَكَ
and watch your neighbors
أَخْرَجَهُ مُسْلِمٌ
Hadith narrated by Muslim
I repeat,
The Messenger of Allah said,
إِذَا طَبَخْتَ مَرَقَةً, فَأَكْثِرْ مَاءَهَاَ
If you cook broth (meat),
فَأَكْثِرْ مَاءَهَا
increase the water
وَتَعَاهَدْ جِيرَانَكَ
and watch your neighbors
Here, مَرَقَةً is broth,
For example, if someone cooks goat, the broth is called maraq
So, if we eat at a restaurant in Saudi Arabia then order maraq, then it's broth, it's delicious
The Prophet said, if you cook the broth, increase the water
If we usually use a liter of soup, then we make 3 liters
the meat is still, constant
we are talking about the past, the difficult time in the era of the Prophet ﷺ
The Prophet did not command to be stingy,
do not misunderstand,
share only the broth, no
Prophet meant, no matter how much, even if you only have few,
to keep trying to share, that is it
This is not talking about the present, but about the ancient times, it was difficult to eat meat
then the Prophet taught, if you cook gravy,
increase the gravy and pay attention to your neighbors
The Prophet did not say 'pay attention to your neighbor', the Prophet used the plural,
تَعَاهَدْ جِيرَانَكَ
pay attention to your neighbors
That is, share the gravy with your neighbors
As I said earlier, when people cook broth, then the steam goes everywhere
the aroma will enter the noses of the neighbors
"Yuck, who cooked this so amazingly delicious,"
then we realize his imagination, here you are,
but only the gravy, there is also a little meat
So the Prophet taught to share
even though all you could afford is soup with a little meat
no problem
When a neighbor gives us a gift, even if it's just gravy, don't underestimate it
we know he's not rich, we know he's limited in his riches
he already gave us, at least he already thought of us
This neighbor is already thinking about us, he already cares for us, this is kindness
many neighbors are ignorant now, do not care about the others
while he's thinking about us, means he's kind,
he's only capable of that, only share gravy, only a little meat, when shaken
only a little meat, with much gravy
in ancient times people eating gravy was important, because they ate bread with gravy
they eat bread with gravy,
So even though there is no meat, but because the broth smells like meat, eating bread is delicious
Just like you, eating rice requires vegetables, even though there are no vegetables, but with vegetable sauce, it is delicious
This shows how the Prophet ﷺ commanded for attention to the neighbors
and not underestimate,
that's why before Ibn Hajar delivered this hadith, he delivered the previous hadith that we mentioned earlier
لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا
Do not underestimate kindness even a little
It seems simple, giving gravy to neighbors, but there may be a reward from Allah
very valuable in the sight of Allah Subhanahu Wa Ta'ala
because he thinks about his neighbors, he cooks for his neighbors, he adds gravy for his neighbors
everything is nothing in vain in the sight of Allah Subhanahu Wa Ta'ala
Okay, we continue the next hadith,
The 12th hadith about eliminating the suffering of fellow Muslims
On the authority of Abu Hurayrah - may Allah be pleased with him - he said: The Messenger of Allah - may Allah bless and grant him peace - said:
مَنْ نَفَّسَ عَنْ مسلم كُرْبَةً مِنْ كُرَبِ الدُّنْيَا
Whoever reduces the suffering of another Muslim,
the sufferings of his world affairs
نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ
then Allah will remove his suffering from the sufferings of the Day of Resurrection
وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ
Whoever facilitates someone who is in trouble,
then Allah will make it easy for him in this world and in the hereafter
وٍمَنْ سَتَرَ عَلَى مُسْلِمٍ
Whoever covers the disgrace of a Muslim,
سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ
Allah will cover his disgrace in this world and in the hereafter
وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ
Indeed, Allah always helps a servant if the servant always helps his brother
I repeat, the Prophet said,
مَنْ نَفَّسَ عَنْ مُسْلِمٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا, نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ
Whoever removes the suffering of another Muslim from the sufferings of the world
Allah will remove his suffering in the hereafter
وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ
Whoever gives ease to the needy,
يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِر
then Allah will make it easy for him in this world and in the hereafter
وَمَنْ سَتَرَ عَلَى مُسْلِمٍ
Whoever covers the disgrace of a Muslim,
سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ
Allah will cover his disgrace in this world and in the hereafter
وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ
Indeed, Allah always helps a servant as long as a servant helps his brother
This hadith is one of the arguments of a very great principle in the Shari'ah,
الجزاء من جنس العمل
The reward is equal to the deed
This is not the law of karma, no,
this has to do with ourselves, we make the bad, we will be rewarded with the bad
we do good, we will be rewarded with some kind of kindness we do
The reward is equal to the deed
There are four things that the Prophet mentioned here,
The first,
مْن نَفَّسَ عَنْ مُسْلِمٍ كُرْبَةً مَنْ كُرَبِ الدِنْيَا, نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ
Whoever lightens up ...
نَفَّسَ, which is to relieve someone's shortness of breath,
so he did a tanfis of his breath, so that his breath began to be relieved
therefore what is called نَفَّسَ, it does not have to completely eliminate suffering
it could be that we help our brother, we reduce his suffering, from 100% to 70%,
that doesn't matter, it means we've helped
for example he is in debt, we cannot pay him 100%, then we pay 50%
then we have reduced the suffering
Or maybe he's sick, we can't pay for the total medicine
we pay what we can afford, it has lightened the burden
So I mean, we don't have to help people fully 100%
we help and our success is only 5%, 10%, or 15%,
all of which are of value to Allah Subhanahu Wa Ta'ala
there is nothing in vain in the sight of Allah Subhanahu Wa Ta'ala
Therefore, the Prophet said,
Whoever removes the suffering of a Muslim in the world,
Allah will eliminate his suffering on the Day of Judgment
In this hadith the Prophet did not say,
*Whoever removes the suffering of his brother in the world, Allah will remove his suffering in the world
rather the Prophet said that Allah will remove his suffering in the afterlife
namely on the Day of Resurrection,
Why? Because of the suffering in this world
there is really no comparison with the suffering on the Day of Judgment
In the world a person suffers, suffers most from hunger, thirst, in debt,
suffer but not as bad as the suffering in the hereafter,
nothing, incomparable to suffering in the hereafter
Humans are gathered in the desert (mahshar), the sun a mile away, the scorching heat, a day like 50,000 years,
who is able?
So the suffering of this world has no comparison with the suffering of the hereafter
And the small deeds will be rewarded by Allah with a great reward
Allah says, Whoever removes the suffering of a Muslim in the world,
he will be relieved of his suffering on the Day of Judgment
Because as I said earlier, the suffering of doomsday is heavy,
the barzah realm is also heavy, tested by the angels Munkar and Nakir
raised naked, then the sun is a mile away
then let alone being counted, on scales, going through shirath,
a lot of sufferings that one has to go through
to undergo his life's journey to Hell or Heaven
So, if we alleviate the suffering of a Muslim, we will be helped by Allah on the Day of Resurrection
So, present this hadith in our respect, if there are people in difficult, we help
If anyone ...
as a companion said, Ibn Abbas, if I'm not mistaken,
there is one suffers, all night he thinks about who he should come to
he is ashamed, not everyone he comes to will help him,
so he thinks, to whom do I want to ask for help?
He thinks all night long, whom do I want to ask for help to?
it turns out that tomorrow he chooses you, then don't disappoint him!
Don't let him down, if we are able to,
if not able then it's another story
He has been thinking all night long looking for who will help him
We know this person is a person who maintains his pride,
but he is in a state of urgency
Now, if he turns out to express his sadness to us,
it's time for us to earn merit
that means Allah opens us the door of kindness
If we have money we help, if we have the energy we help,
if you don't have, then we say kind words
I'm sorry, may Allah make your business easier,
I happen to have none, I'm empty, for example
I remember a long time ago I talked about the virtue of lending others
that the Prophet said,
السَّلَف يَجْرِي مَجْرَى شَطْرِ الصَّدَقَةِ
The person who lends money is rewarded half an alms
If someone lends 1 million to another, it is as if he is giving alms 500 thousand
although later returned
So the value of lending money for that person is half the value of alms
I lectured, I was so excited,
after the lecture there was one knocking on the door, Assalamu'alaikum ustadz,
What is wrong? Just to the point
I want to borrow money from Ustadz, he said
Why?
I have a debt, he replied
How much?
So and so, he said
I said, O brother, qadarullah, my debt is more than you
But I said well,
I didn't say, *hi you, an ustadz is asked to lend money?!
it's him who should have lent money for ustadz
That was the past, alhamdulillah
It was 2002
I gave speech at a mosque, after that I entered the house and he knocked on the door
Ustadz, your lecture was like this, like this, good
Then what do you mean?
I just got to the point, ustadz, he confessed
That was 2002, how many years ago was that? 16 years ago
I still remember that person's face
So if someone asks us for help and we are able to help him,
he suffered, he cried, he looked honest,
so if we have money to help, Allah will replace it
Allah will remove our suffering on the Day of Judgment
We do not know what kind of suffering we will face on the Day of Judgment
our help is small, we give small help we can make big profits
Maybe giving 1 million or 2 millions to people, that's light,
as for in the hereafter his suffering will be grave
If we can not afford, then, الكلمة الطيبة
Good words
Sorry, I don't have any money anymore, I'm sorry, try asking another one
Thank you for your husnuzan to me
Qadarullah, speaking well
Then, the Prophet ﷺ said
وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ, يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ
Whoever facilitates the troubled person,
This مُعْسِرٍ is usually expressed for one who is in debt
مُعْسِرٍ, he is in debt and he cannot pay
Allah says, وَإِنْ كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ وَأَنْ تَصَدَّقُوا خَيْرٌ لَكُمْ
Allah said, If you lend someone else, it is due that person is in trouble,
فَنَظِرَةٌ إِلَى مَيْسَرَةٍ
So don't force him to pay,
Don't you force him to charge, give him a delay
Well, next month it's okay,
by doing that, we have been rewarded,
just delaying the due date, we have been rewarded
then Allah said, وَأَنْ تَصَدَّقُوا خَيْرٌ لَكُمْ
If you give alms, you let it go, that's better
So, to deal with people who have debts with us, there are three models,
First, فَنَظِرَةٌ إِلَى مَيْسَرَةٍ
We say, well, next month it's okay. It's due, but we say next month
In this way we can already be rewarded, and we will be helped by Allah in the Last Day,
by simply delaying, extending the due date, you will be rewarded
Better than that, we give alms, there are two alms,
alms in the way we let it go a half,
for example he owes 1 million, then we say, well, pay 500 thousand only, it's okay
I can only afford 500 thousand. Yes, 500 thousand, the rest is paid off
You don't need to think about it again. This is included as alms
Or the second way, we let it all go
We said, don't pay. No, don't think about it
That's even better,
but if we can afford it, if we can't afford it already, what can we do?
Next month, please pay
It's already rewarded, that's okay
Subhanallah, there are good people like that,
I once had a debt of 130 million if I'm not mistaken
I paid in installments, 10 millions, 10 millions,
maybe I just paid 40 million, still 90 left,
When I wanted to pay another installment, he said 'No need', syukron, I said
whereas I did not advise anything to him
I also once had a debt of 80 millions,
another person, not the same person
I stopped, I cannot borrow it from him again
I was looking for another victim, ha-ha
And I did not expect him to let me go, but qadarullah he did it, yes, thank Allah
I was in installments, installments, installments, installments, still 60 millions or 50 millions left,
No need, no need, that's enough, well, Thanks alhamdulillah
When I was a student, I had a debt with my friend of several thousand riyals
I said, O brother, I need this thing, I need money if you have one
It was with shame I once texted him
Finally he said, well, now I am on the way, but I have a friend in the Prophet's mosque,
later you come there, and he will deliver you something
he then put it somewhere
Finally I went to the Prophet's mosque, I took it, I continued to tell my friend,
Allah's willing, I will change in Ramadan
Why is in Ramadan? Because in Ramadan students get a lot of help
So I said, Allah willing, I will change it later in Ramadan
We (students) received various kinds of assistance in Ramadan
many who provided assistance to students, people of knowledge, there were many aids
Subhanallah, in Ramadan I got 3,000 riyals, and my debt if I am not mistaken was 3,000 riyals
so I called my friend, he is Saudi,
because if I borrowed from an Indonesian, it's the same, they didn't have it, like me-
Maybe I'm richer than them
So, there was a friend of mine,
during Ramadan then I called him, Assalamualaikum
His name is Nashir bin Ghazi Ar-Ruhaili, now a lecturer at the Islamic University of Madinah
I called him, we were still students at that time, we were together at that time
I called, Brother
How Firanda? he answered,
I want to pay my debt, I said. He immediately turned off the phone
I called again, he turned it off again. In the past, there was no WhatsApp yet,
I called again, but he turned off the phone again
Ouch, how on earth is this person? Well, maybe he's busy or something
Suddenly he texted me, he said
Brother Firanda, among the pious deeds is pleasing others
He didn't say, *I please you, no, he didn't say that
Wait a minute, he said, Among the virtuous deeds is pleasing others
and what I give you is a gift from me to you
if you accept then you have pleased me, Subhanallah
When can I meet such people again?
Why did I borrow only 3,000 riyals, if I borrowed 10,000 riyals?
Since then I had never borrowed money from him again
So, there are people who are MashaAllah, he is not a rich man, he is also a student,
difficult life too
maybe even my sandals was better than his,
but when he knew there is a friend who asked for help, and he could afford it, then he would help
MashaAllah some of the friends are amazing
My friend is hafizh of Qur'an and he taught tahfizh,
he became the imam of the mosque,
but if I wanted to buy things I called him
i didn't have a car at that time,
I called, can you take me?
Where?
To Haraj, I said
Where is Haraj? Haraj is far from where he lives, and Haraj is a place to sell used goods
Because there is no money to buy new things
Finally he picked up his car, we went shopping together
shopping for used goods, bargaining, that's in Medina
and he is not arrogant, though perhaps he is smarter than I am,
he is more pious, hafizh Qur'an, he is even a tahfizh teacher, he is even the imam of the mosque, but he is not arrogant
So, if we can help our relatives or friends we know
if he comes asking us for help and we can afford it,
then it's time we eliminate our suffering on the Day of Resurrection
If he wants to borrow money and we know he's good, then help him,
but if he's naughty, getting caught likes to lie then that's a different story
But we know our friend is in difficulty, he has tried and can not afford,
so if we can reduce the difficulty then we reduce it
if we can let it go, then we will
Then the Prophet ﷺ said,
وٍمَنْ سَتَرَ عَلَى مُسْلِمٍ سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ
Whoever covers the disgrace of a Muslim in the world,
Allah will cover his disgrace in this world and in the hereafter
If possible we do not know the disgrace of people then that is the best,
our lives will be peaceful, our lives will be calm
By not reading the disgraceful news of others, not hearing the news of others,
our hearts will be calmer
Because if we hear, surely we will comment,
whether it is verbal comments or conscience
And it disturbs the peace of our hearts
We live without knowing the ugliness of that person, it's better,
Our hearts are clean, we dont have any prejudice on others
far from jealousy and envy, or far from humiliating others
Because when we hear someone's disgrace, we tend to look down on him, we tend to insult him
so if we can live without knowing that person's disgrace, it's better
If someone tells you about something bad, say, I 'm sorry I don't want to listen
or he says names, then say, Please don't say names
if you ask for advice you don't need to mention his name
Then ask what is the problem, for example
if you can not know other people's disgrace, it is better
But if qadarullah, it turns out that Allah made our eyes see the disgrace of others,
Allah makes our ears hear about the disgrace of others
then we should cover the disgrace, we dont even announce it
Not like some people who are proud if they know people's disgrace
Oh, that's the so-and-so I know, he used to be like this, he used to be bad
he is proud knowing the disgrace of people
He told the same story to other people, I know, so and so...
Why are you proud to know the disgrace of people?!
it's better if someone does not know the disgrace of others
his life is more peaceful, his heart is cleaner, and calmer, his prayers will be more solemn
with a pure heart, no prejudice on others
But if qadarullah it turns out that Allah made our eyes see the disgrace of our brother,
so what we can do is direct advice, if possible
not to announce his disgrace
For example, a friend tells a story, he calls another friend
Hello, where are you?
I'm somewhere, he said
suddenly heard a voice that he is in the cinema
it sounds clearly like he is in the cinema,
Oh, this people is at the cinema -in my friend's heart-
This means we accidentally find out that he is at the cinema, it means we know his disgrace
So that's fine, don't tell other people
Don't say, Wow, that's the so-called, I'm calling him, he's at the cinema, confessing he's studying, for example
We do not have to reveal the disgrace
If we want to give advice, then advise him,
O brother, when I called you, I heard the cinema? Are you at the cinema?
It can't be that way
Advise him, it's fine, as long as face to face, go straight,
as for talking in the back is not good
Well brothers, now is the time when we know a lot of other people's disgrace,
now is the time of revealing disgrace
So you be careful, live only once, don't speculate,
if you are able to not know other people's disgrace, it's better
if you have to know even then, do not easily we spread it, be careful
All actions must be thought of in advance
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ
And do not pursue that of which you have no knowledge.
إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُوْلاَئِكَ كَانَ عَنْهُ مَسْئُولاً
Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.
If what you are going to do is good, do it, but you must be sure that what you are doing is good
if in doubt, then violate other people's self-esteem, then be careful
Well, if we cover the disgrace of others, our disgrace will be covered by Allah Subhanahu Wa Ta'ala
We each have a disgrace, whoever we are,
I have a disgrace that you don't know, and that's a lot, not little
I have many disgraces, my wife knows, you don't know, a lot is not a little
But Alhamdulillah Allah covers them
So among the ways Allah covers our disgrace
is by us covering the disgrace of others
Don't be a blabbermouth, talker...
especially women, all being gossiped
If the gossipers gathered at someone place,
certainly they will gossip on others
or definitely talk about other people
Oh, my neighbor is such and such, oh, does she? My neighbors are like this, like this
to the extent that her own husband's disgrace is exposed,
Her neighbor's disgrace is exposed, her friend's is exposed, finally her teachers' is exposed
cover their disgrace
and that's advice that I always say to my wife
My wife, Alhamdulillah ... I mean ...
because many people meet my wife, and many also confide,
because she is ustadz's wife
because of the ustadz's wife
ma'am, thus, like this, blah, blah, blah
I said, be careful, be careful in commenting
Later, if my wife says, is it? Oh right?
Later it will be quoted, "Ustadz Firanda's wife was shocked..."
So, the expression must be kept, not to show support or not support
I often say, If someone confides in you about the badness of people,
Someday someone will tell about your bad things, so be careful
So, this is a weakness of the women,
gentlemen don't do this...
because gentlemen, when they meet, it's different
talk business, polygamy, and many others
not comment on others, yes rarely
It's women we worry about
How about that woman? How about this girl? This is what we are worried about
Finally we exposed the disgrace of people,
then one day Allah will expose our disgrace
if Allah does not expose in this world, Allah will disgrace us in the hereafter
Our disgrace will be revealed in the hereafter, in front of people
A believer on the Day of Resurrection, if he has a disgrace,
Allah will expose it, but between him and Allah alone, others wont know
in the hadith, فَيُدْنِيْهِ
Allah will bring a believer closer,
فيضع كان فه then Allah will cover him,
no one knows, between Allah and him alone
Then Allah says, Have you not been disobedient like this?
Haven't you ever disobeyed this way?
Allah will expose his disgrace
but only between Allah and him alone
But if someone likes to expose someone else's disgrace,
Allah will uncover his disgrace to the people on the Day of Judgment
and that will be very embarrassing
In front of his neighbors, in front of his teachers and his disciples, in front of his friends,
and in front of his family
So, if we want our disgrace to be covered, then cover other people's disgrace
Shaykh Abdurrazaq once told a story, someone came to see Shaykh,
he said, Shaykh, I want to talk, O Shaykh
The Shaykh said, Please
He said, Shaykh, there is a so-called Shaykh who says you are like this, like this
Shaykh said, Thank you, that is just a little of my disgrace that he knows,
my disgraces that he does not know are more
Immediately the person cried, the Shaykh said
So, ...
we strive to cover other people's disgrace,
and...
so that we are covered by Allah in this world and in the hereafter
Then the last one Allah Subhanahu Wa Ta'ala said,
the words of the Prophet ﷺ, a principle,
وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ
Allah always helps a servant as long as a servant helps his brother
This is the law of nature, sunnatullah,
You help people, then you will be helped by people
Subhanallah, that's right
There are many such cases,
you help people, then you will be helped by people
even helped with the same kind of help as you did, exactly
And that shows that God exists, and God is All-Knowing
And Allah will reward according to what we do
Many stories, but I can't possibly tell them here
Well, ladies and gentlemen may Allah Subhanahu Wa Ta'ala bless you,
as long as you help your brother, Allah will help you with the same help
sooner or later,
it could be the next two years, it could be three years, it could be the next five days, and it could be next month
but it will really happen
and you have to believe in that,
because the one who prophesied this was the Prophet sallallaahu alaihi wasallam
So here we know that one of the ways that Allah can help us is that we help others
Okay, we continue the next hadith,
On the authority of Abu Masoud, may Allah be pleased with him, he said:
The Messenger of Allah, may Allah bless and grant him peace, said:
مَنْ دَلَّ عَلَى خَيْرٍ, فَلَهُ مِثْل اجْرِ فَاعِلِهِ
Whoever guides someone to goodness will have a reward like one who did it.
Hadith narrated by Muslim
I repeat, Whoever guides to kindness, for him is the reward like of those who do it.
This hadith also amazes, how extensive the love of Allah Subhanahu Wa Ta'ala is
How wide is the door of goodness and the door of reward that Allah opens,
if people are not able to help others with wealth,
unable to help others with energy,
unable to help others with words or with anything,
then he can show kindness, can share kindness
he can direct people to the islamic lecture. There the lecture is good, going there is good
he shows kindness
he can share good writing, with the intention that the person will actually read it
then if the person practices, he will be rewarded
Pay attention to this hadith,
The Prophet Shallallahu alaihi wasallam said,
منْ دَلَّ عَلَى خَيْرٍ
"منْ" here is a conditional term, that is whoever,
and this provides generality principle in Arabic
Whoever means whoever he is, male, female who shows goodness
ustadz or not, whoever
old or young people
دَلَّ عَلَى خَيْرٍ
Who guides to kindness,
that is, any good, the good of the world, the good of the hereafter, the main thing he guides to the good
then done by someone else,
فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ
Then he will be rewarded as the person who practices it
This hadith of Abu Mas'ud Al-Anshari, if we return to the context of the hadith in full,
we will find that people can get rewarded is only by guiding to kindness
that is, he does not have to spend money, does not have to fund others
Sometimes with just words, by just guiding to kindness, he can already be rewarded
I read the hadith,
عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ:
جَاء رَجل إِلَى النَّبِيِ صَلَّى اللهُ عليْهِ وَسَلَّمَ
There was someone came to meet the Prophet sallallaahu alaihi wasallam,
فَقالَ: إِنِّي أُبْدِع بِي
This man came to the Prophet and said,
O Rasulullah, I can no longer carry my camel for me to ride,
for jihad or to do good deeds
فَاحْمِلْنِي
Give me a ride
for jihad, for example, I need a mount
my camel, I can no longer ride it
The Prophet said, مَا عِنْدِي
I have nothing to give you ride
The Prophet, usually if asked, surely the Prophet would give
but qadarullah at that time the Prophet did not have anything
the man asked for a mount, then the Prophet could not help
the Prophet said
مَا عِنْدِي
I don't have,
فَقَالَ رَجُلٌ
Another man said,
يَا رُسولأَ الله
O Messenger of Allah, I will show him who can give him a ride
The Prophet sallallahu alaihi wasallam said:
مَنْ دَلَّ عَلَى خَيْرٍ, فَلَهُ مِثْل اجْرِ فَاعِلِهِ
Whoever guides to kindness,
then for him is the reward like of the person who practices it
I want to invite you all to contemplate this hadith
This hadith, there was the first man, the second man, the third man
The first man, who asked to be given a ride, for example for jihad
he needed a camel, he needed a horse for jihad
he said, I can't ride my camel
or, I cannot ride my horse
maybe because of illness, or maybe because it was dead
I need a ride to jihad, he said
the Prophet sallallahu alaihi wasallam said, I do not have anything to help you
The second person came, O Messenger of Allah, I will show him to someone who can give a ride
namely to the third person
Finally he pointed out, That who has a mount, this is the third person
There's A, B, and C,
I repeat, person A who needed a ride,
Person B did not have mount but would show who had mount
who had a ride? Person C
then A went to C, A got ride
The one who can be rewarded is not only C, B, who only guided, got the reward
The Prophet said,
مَنْ دَلَّ عَلَى خَيْرٍ,
Whoever guides to kindness, for him is reward like of the one who practices it
Subhanallah only by directing
Some people wanting to build mosques but having no money,
but we know people who are rich and generous
So we said, Come here, you want to build a mosque? You ask the so-called, he usually gives
If then the person leaves and gets help, we will also be rewarded for building a mosque
not only him that contribute,
one with the money protests,
no way, got rewarded only by directing?!
Don't protest, you get the reward, I do too,
Unless I can and you can't
But we can go together, and my reward doesn't diminish yours
If my reward reduces your reward, you can protest to Allah, but of course not
Yeah, I'm directing, that's my destiny, and you build the mosque
You get a reward I also get a reward
Remember, this hadith does not teach us to be stingy,
For example, you have money?, he asked
you ask for money to him, we said
come to him we answered. That's not what I meant
if you do not have money, then lead them to others
if you have money, then it's you who donate, that's what it means
Ok I will only take part in directing, it's that you are stingy,
you want to get the reward in the least amount
This is the proof that Allah is All-Good,
that the reward of Allah is so much for whom Allah wills,
both for those who contribute, and for those who guide or direct,
therefore, if we are already engaged in preaching, all must be sincere
Everyone, Allah-willing, can be rewarded, because of a team,
both as the committee or as the provider of the means,
for the preacher, or the one who manages the parking lot, all of them, one team
Allah says, وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى
You should help each other in kindness and piety
Everyone can be rewarded, it's not that the reward for the preacher is always greater
than for those who control the parking lot
and it does not have to be that those who control the parking lot
are more rewarded than those who speak
We do not know, the reward is Allah's business, I just come to give a talk
who cause this lecture happen are many, many teams, Allah is responsible for their reward
It could be that the reward of a stranger is more than that of a known person
depending on the sincerity of each
So, from here we know how great the reward of the Companions
because the Companions who quote the verses of the Qur'an
and quote the hadiths of the Prophet until they reach us
They are the ones who guide us kindness,
that is through the intermediaries of the Companions
so that all the deeds done by the Muslims run (flow) to the Companions
If there were no Companions, then the hadiths will not reach us
here we know that the most noble person is the Prophet Muhammad ﷺ
All the righteous deeds that we do, who guides?
Namely Rasulullah Shallallahu alaihi wasallam, entirely
who guided us pious deeds is Rasulullah Shallallahu alaihi wasallam
Therefore whatever we do in the form of virtue,
it all flows to the Prophet ﷺ,
all
Therefore the scholars, some scholars, rebuked those who sent al-fatihah to the Prophet,
that is not necessary
because you read Al-Fatihah, the reward goes straight to the Prophet,
because the one who taught you Al-Fatihah is the Prophet ﷺ
Therefore, in the events of isra and miraj, when the Prophet ascended to the sixth heaven,
ascended to the sixth heaven, to meet Allah in the seventh heaven, in Sidratul Muntaha,
when the Prophet passed through the sixth heaven, the Prophet met the Prophet Musa 'alaihissalam,
a very noble Prophet
As soon as he ascended to the seventh heaven, Moses wept,
asked, What makes you cry O Moses?
the Prophet Moses said,
Sent a young man who was shorter age than me,
but his followers were more than my followers
Moses was not jealous, no! But because of the large number of the Prophet ﷺ followers made the degree of the Prophet sallallaahu' alaihi wasallam raised
raising the degree of the Prophet sallallaahu' alaihi wasallam
As for us if we preach looking for followers,
but do not look for followers in the wrong way,
because if we have more followers, our reward will increase
but not when we do not get followers, we end up using illegal means
Yes, instead of having no followers, we do concerts in the mosque, for example
so that people come to the lecture while there is a dance, for example
or young people come
Not so, find followers but in the right way,
However, we go and find followers, therefore the Prophet talks here and there,
he came to the people, to the tribes, so that people would hear, why is that?
Because every person who converts to Islam, the reward runs to whom? To the Prophet ﷺ
Therefore the Prophet Moses cried,
when knowing that Prophet Muhammad had more followers than him
So it is not true that some people say, We are not looking for followers
If so, why do you preach every day?
but don't find followers, don't be in an illegal way, don't,
that's not allowed
Well,
Want to finish or continue?
Already afternoon...
Questions and answers?
How?
One more hadith, let us discuss the new chapter tomorrow, the last hadith
وَعَنِ ابْنِ عُمَرَ-رَضِيَ اللَّهُ عَنْهُمَا- قَالَ:
From Ibnu 'Umar -may Allah be pleased with them, he said,
On the authority of the Prophet - may Allah bless and grant him peace - he said
The Prophet sallallaahu 'alaihi wa sallam said,
مَنِ اسْتَعَاذَكُمْ بِاللَّهِ فَأَعِيذُوهُ
Whoever seeks protection from you by mentioning the name of Allah, then protect him
وَمَنْ سَأَلَكُمْ بِاللَّهِ فَأَعْطُوهُ
Whoever asks you by mentioning the name of Allah, then give him
ومن أتى إليكم معروفاً فكافئوه
Whoever does good to you then reciprocate the kindness
فَإِنْ لَمْ تَجِدُوا
If you can't repay the kindness,
فَادْعُوا لَهُ
then pray for him
أَخْرَجَهُ الْبَيْهَقِيُّ (Hadith narrated by Al-Baihaqi)
This is an encouragement to reciprocate the kindness with kindness
But before that there were two points
The first,
"Whoever asks for protection from you then protect him"
For example, he said, In the name of Allah protect me
When he mentions the name of Allah, then you have to protect him
Why? Because he mention the name of Allah
As a form of your glorification of Allah,
since he has already mentioned the name of Allah then you must protect him
Or he asks you with another words,
بِاللَّهِ
In the name of Allah, help me
or In the name of Allah, give it to me
Well, we give
According to the scholars,
of course we fulfill his request as long as it does not cause harm
for example he comes to you and says,
بِاللَّهِ,
in the name of Allah, give me your motorbike
Then what do I ride? No way
if it is beyond ability, it is tyranny
But as long as he mentions the name of Allah,
and we do not often ask the same person by the name of Allah
but if anyone comes to us by the name of Allah
as a form of his glorification of Allah, then we help him
as long as it does not oppress us,
as long as it does not cause harm
I have police friends there (Saudi Arabia)
or our language is 'intel'
Once upon a time I didn't have a car,
every dawn he invited me, the dawn prayer at the Prophet's mosque,
he picked up to the apartment, then we went to the Nabawi mosque every dawn
When I was traveling, he also escorted me,
he was a very nice person, he often invited me to eat,
often, and at that time I was still a student
Alhamdulillah, there were those who invited to eat,
eat goat, eat chicken, eat all kinds
Now I have returned to my homeland, and already have money -alhamdulillah-
I called him,
Brother, let's eat, now it's my turn to pay, I'm already rich, so I spend my money,
he said,
بِاللَّهِ, for Allah's sake I pay
Yes, just pay then
Until now, he is the one who pays at the cashier
even though maybe I am richer than him now, but he is Subhanallah
So if you say بِاللَّهِ it's difficult
I said, I also بِاللَّهِ
Eh, I am saying Billah before you he said
So, that's when people say In the name of Allah, then we must respect those words,
Why? Because he mentions Allah who created us,
he calls the name of Allah who gives us sustenance
if we think there is a benefit and we can afford it, then give it
Why? Because he said the name of Allah
it is as if he intercedes in the name of Allah, then what can we do?
If we can afford it then we help, if we can't afford it, what can we do?
Or like before, he asked for a motorbike, then it couldn't be, this was harm,
Why is he on a motorbike and I have to walk?
but as long as we can, if he mentions the name of Allah, then we help
This, Indonesian people rarely know about it,
in Saudi Arabia, people know how to say بِاللَّهِ,
if they already call بِاللَّهِ, it means he is serious
Come to you and say, بِاللَّهِ please accompany me,
Well, if we are able, then we will escort him, he has said in the name of Allah
You are, saying بِاللَّهِ too often, well.....
But in Saudi Arabia people already know,
they also don't say that often, but every now and then if they are serious,
and they feel very necessary, then they call on the name of Allah
and they know those whom they talked to understand this law,
they know that those whom they talked to understand the law
Then the Prophet Shallallahu alaihi wasallam said,
ومن أتى إليكم معروفاً فكافئوه
Whoever does good to you then reciprocate the kindness
فَكَافِئُوهُ means مُكَافَأة, that is, repay in accordance with what he gave
although in another form, the point is there is a response that we give, that is the Prophet Sunnah
People give us meatballs, then we send meatballs,
People give us cakes, then send cookies one day
So, if we are able, we give,
That's why the Prophet said,
تَحاَدُوا تَحاَبُّوا
Give each other gifts and you love each other
If those who help us are rich, they don't need our money,
but we reward them by doing good, by praying for them
But if those who help us are people who are equal to us,
then we give the same gifts
but if they're rich man, they certainly don't need it
for example an official, he helps us, or a rich person, a merchant,
he does not need money from us
but maybe we can reply with an attitude of concern for him,
if he calls to his house we come, for example
we give a lecture for him, for example,
That means, we don't have to give equal return,
because sometimes he doesn't need it all
he needs help from the other side,
If we cannot afford it, the Prophet said,
فَإِنْ لَمْ تَجِدُوا
If you are not able to repay that person's kindness,
فَادْعُوا لَهُ
then pray for him
When night prayers,
we pray for him,
O Allah, he has done good to me, O Allah raise his degree,
forgive his sins, bless his wealth
Dont be after not reciprocate the kindness, we are even more stingy to pray for him
the prayer is the best reward
Many people are there who provide assistance to us, and they do not need wealth
but what they need is that we pray for them in secret
Okay, that's it, Allah willing, we'll continue next month, in the third chapter,
namely the Chapters of Zuhud and Wara'
If anyone asks me, please
والله تعالى أعلم بالصواب
Ustadz, there is a friend who has heard stories about the Dajjal, to the point that he is too scared
What is the solution to overcome excessive fear?
And is there any mention in the hadith about the Dajjal?
Yes, about the Dajjal, the hadits' are successive, many,
The Dajjal will come, the Dajjal will appear at the end of time,
Dajjal is super powerful,
لَيْسَ مِنْ بَلَدٍ إِلَّا سَيَطَؤُهُ الدَّجَّالُ
There is no single country except that the Dajjal will pass
إِلَّا مَكَّةَ ، وَالمَدِينَةَ
Except Mecca and Medina, they will not be approached by Dajjal
Dajjal cannot enter the city of Medina and the city of Mecca
الأَنْقَابِهَا مَلَائِكَةٌ
There are angels guarding the alleys of the city of Medina
Dajjal cannot enter, but the Dajjal will be in an area called Jurf,
he stops by there, and cannot not enter the city of Medina
Then Dajjal walks very fast, that's why he can stop at any place,
He lives on the face of the earth,
أَرْبَعُونَ يَوْمًا ، يَوْمٌ كَسَنَةٍ
He stays 40 days,
But the first day is like a year. Really a year
So one day and one night, it feels like 365 days
And for Allah it's easy, Allah can rise the sun from west to east, Allah can make the sun move slowly
easy for Allah Subhanahu Wa Ta'ala,
Then the Prophet Shallallahu alaihi wasallam said,
يوم كشهر
A day like a month,
وَيَوْمٌ كَجُمُعَةٍ
one day like a week,
وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ
and the rest...
namely the 4th day to the 40th day, like normal days, 24 hours
and if Dajjal says to the heavens,
يَا مَاءُ أَمْطِرِي
the sky that has no rain, then it rains, it will rain
وَيَا أَرْضُ أَنْبِتِي
If he says to the dry earth, "Grow a plant", then it will grow
and that is the greatest test,
that's why he confesses as god
Even today, people have faith with small shamans,
only by being able to issue money, people already believe, strange
until doctors and other high-ranking people are deceived
by only mere thing
how about the Dajjal, then the test of him is a very extraordinary test
But that doesn't mean if we talk about Dajjal then we are afraid,
The Dajjal appears, the Dajjal appears
No, the believer will be helped by Allah Subhanahu Wa Ta'ala
Those who believe will be helped by Allah Subhanahu Wa Ta'ala,
Dajjal cannot do anything if he meets someone who believes
So an advice to our friend, who is afraid of the Dajjal,
fear does not mean making us afraid to leave the house,
afraid that if you come out you will meet the Dajjal, no
The Dajjal has not yet appeared
In the past, people were afraid of the presence of Sai Baba who appeared in India
his characteristics, equally frizzy,
So if he is frizzy, then he is the Dajjal?
then so many Africans Dajjal
then could be this could be that
At one time like that, until a book was made, people read in fear,
Dajjal has appeared. People are afraid
We face it all by faith,
So, there are people who exaggerate when talking about the problem of the Day of Resurrection, or signs of doomsday
they are exaggerated as if the Day of Judgment is imminent
as if this world was about to explode and all that, eventually everyone was scared
this and that has appeared, even though it hasn't appeared yet,
the lake there has receded, even though it has not receded, many things,
the kinds of things people say that scare people
Until a preacher went to a country, and I went to that country as well
He told me that soon there would be such and such, then ordered people to buy horses,
Finally people bought horses
horses are expensive, not cheap,
people are made afraid, donations are taken and so on
But in essence, I mean don't be so exaggerated that eventually people who have plans don't do their activities
building a house is cancelled, because the world will soon explode, so why must build a house?
Want to open a business, for what? The Dajjal has appeared, why open a business? Finally, I don't open a business
Want polygamy? not happen, because the Dajjal has appeared, in the end it is not realized
So, there is no need for that, the important thing is that we fear Allah,
The Dajjal appears, so we stay away from him, pious as much as we can
and the believers will be saved by Allah Subhanahu Wa Ta'ala
The neighbor behind the house and the head of the RT (Neighborhood Association)
have more than 1 car, but do not have a carport
finally they always park in front of my house,
I once wrote to them but was ignored
Finally after 4 years I submitted a verbal summons,
because my car and plants damaged, run over by their parked vehicles
The head of RT was even angry
and threatened me back as a result of the summons,
Ustadz, please advise
Yes, this kind of hassle, smashes each other,
Yes, sometimes we have to give in
rather than we fuss to our neighbors for years
and the heart is not at peace
sometimes we have to give in, because what else can we do?
unless we make a fuss and he moves,
but it turns out that we make a fuss, he doesn't move from there either
Finally, a prolonged fuss, so sometimes we have to give in
I do not know the extent of the harm,
if the harm is severe, we fight for it
but if the harm is only part of the plant is damaged, what can we do?
I mean, we give in for our peace too,
especially with the neighbors whom we met each day, we would suffer
we have enemies and we meet every day, it's not good,
he's not dead, but we die first
then we better give in
unless he takes our advice, he knows he's wrong
or we discuss,
we call him to chat, how is this Sir?
Sir, you are the head of RT, should know that this can't be done,
the rules are like this, and this is my area
talk, try carefully, if you can't, try going to RW (citizens association) for example,
but if he insists, it's okay sir, but please be like this, like this
I mean in these conditions we are forced to give in,
because there will definitely be a lot of noise
and we who are in distress,
that's why I said that distant enemies are still 'better'
but if our enemy is near, suffering,
if we are enemies at the office, we meet him every day,
we will definitely be annoyed
But if you have a one-man enemy in America, he will scold us, but never meet, no problem
That's why what suffers the most is if we make fuss with our wives, we see each other every day
well, if we make a fuss with our wives, we should just give in,
So, what do you want? Alright, peace.
Peace of heart, but if we fight, and meet every day,
then one wife only, if two then it's better, but there is only one
Alright, it's better if we give in,
Wife too, problems with husbands, give in
No good, fussing with your husband, so just give in
So, in some conditions we are forced to give in for the sake of greater benefit
But frankly I don't know how bad and harm this case is
if the harm is very severe, then just fight it's okay,
report to RW, it doesn't matter, which is important because the harm is extraordinary
but if we can still deal with it, then just be patient
than we suffer later
I am sorry ustadz, this is out of the topic,
my family and I love traveling, especially to European countries
MashaAllah,
it's said that the law of traveling to an infidel country is forbidden,
what is the definition of an infidel country?
Infidel countries mean countries with an average population of infidels,
so that the Islamic laws do not appear there
so that people open aurat everywhere for example,
khamr everywhere for example
it is because Islamic law does not appear,
Friday prayers are sometimes difficult, for example,
finding a mosque is not easy, for example
everywhere, like to a restaurant, there is beer, for example,
and so in european countries
the time when I've been to Armsterdam,
as for me, it's ok, because I gave lecture
when passing through the markets there was always a bad smell,
I asked, What is this smell? Why is this smell everywhere?
a friend said, it smells of ecstasy or something. So there, it's legal
Incredibly ruined and defective,
Until he said, Ustadz, you pass by an area there, there is a woman put in the storefront.
just touch the screen, choose as you want
and the woman is naked, Alhamdulillah I did not pass that road
because I was with my wife, so Alhamdulillah, I survived
if the person was mischievous and I was invited there, dangerous
So, terrible
that is, the pagan nations, as it were,
I've chosen winter time
coming when people are covered in clothes,
in winter the westerners also veiled there, because it was cold so they closed everything
But Subhanallah, in the middle of the road there was a western woman
wearing a closed but transparent shirt
winter,
Subhanallah, they keep opening up (naked),
My child walked, suddenly my child ran, there was a dingdong,
he played, and it turned out to be a casino
on the side of the road, where to play gambling, so I called him
I guessed it was only game place
Europe is like that,
to Paris too, like that,
So I mean, such an infidel state, then the Prophet ﷺ said,
أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ
I dissociate myself from those who live among the polytheists
Why? Because it is severe, he will see a lot of immorality,
if he lived there he could not survive, even if he survived it was not certain that his children were safe
I went to Australia to meet Indonesians, during Ramadan, and it was winter too
then the children break their fast, but some of them don't fast, they take it easy
because according to him, what he is fasting for?, while his classmates are all disbelievers, no one is fasting
So the effect is tremendous,
Therefore, let no one go there unless there is a need
that can truly be used as evidence in front of Allah
for example, want to seek treatment, want to learn a certain knowledge,
or really want to stay in touch with relatives there
Don't say, because you want to go touring, 'ah, I have relatives', even though they are relatives
So I mean,
Many have such hobbies, when they already learn Al-Qur'an they say,
'Alas ustadz, I can't go to Europe anymore'
and that's a lot,
Finally, some of his children got angry, 'Dad, after learning Al-Qur'an, we never go tour anymore'
'now mekkah-madinah, mekkah-madinah only', he said
they want to go to Paris, to Sweden, and its kind
So, what is the law of traveling there? I say, if there is no need then the law is illegal,
if the need is only touring, it's illegal
if only traveling, yeah (forbidden),
If there are other needs then go ahead
If there is a benefit, please,
but if it is pure 100% touring, then it is not allowed,
there must be villainy there, there must be misconduct
If it's a task then it's a different story,
his family must accompany him, otherwise her husband will be accompanied by 'another family', it is dangerous
if there is a national need, there is a task, then another story, such as education
As I said earlier, only for touring,
I'm sorry I say haram,
because I've been there and I already know the conditions there
I was forced to go there over and over,
I don't want to be invited anymore,
but there is one country where it is my third time there, because my uncle is there
I couldn't help but go again, even though - by Allah - I don't want to
but because of uncle and relatives,
they said, come here Ustadz
well, bismillah, touring as well
Even though I don't want to, but what could I do,
I brought my wife and children, it's safer
And what about one of the tourist cities in our country? Many tourists are barely dressed
of course, don't go there too!
Is it haraam to visit that city?
If we go there and it turns out that we see immorality, then it is haraam
Oh Brother, we live only once
I once went there, I lecture in Bali
Then my friends took me to the beach, I thought the beach was safe, with the wife and the children
My children are five, I bring all of them,
we were seven, with an assistant if Im not mistaken, seven or eight, I forgot
Finally there, maybe they think the place is good,
after getting there, my God, vile and nasty
I was trapped inside, suddenly beside me there were women wearing bikini taking photos,
my wife said, Abi, lower your gaze!, how do I do this?
already trapped in a 'sewage' like this, how do you lower your gaze? It must be visible
Well, finally we shot the lecture there,
We made lectures for YouTube, but there's nothing behind
But I mean, you mustn't be there, you mustn't
When I went to Australia with my uncle, we went by the beach,
My uncle said, Ustadz, here in summer there are a lot of salted fish under the sun
So, it's different from a person living there, a native from there, or living there
natives there,
some scholars like Al-Mawardi said,
If it turns out that their existence there is good for Islam then it is okay for them there
they can carry out their worship, and they can develop da'wah there, so that's okay,
For example in Amsterdam, many Muslims are indeed residents there
the Moroccan people were their ancestors there, so they developed Islam
many mosques, many Turks who bought churches and turned them into mosques,
then it doesn't matter if they are there
because they live there, ask them to leave? where are they going? they couldn't leave either
Now the rules are not like before, when you wanted to go, you just left,
now no, transferring citizenship is not easy
So we who are not the people of the area, if we do not have a need that really has an argument before Allah
then don't go there
but if we have evidence, we can talk (express reasons) to Allah at That Day
on the Day of Judgment, I went there because of this, because of this,
no problem
but I mean, if it's just for traveling, then don't
Then there is beautiful, how beautiful is it?
Okay, we go to paris, it's beautiful. The important thing is I took a picture in front of the Eiffel tower
I sent it to my friend, right? Already in Paris
because the lecture was at the Indonesian Embassy at that time,
What's so beautiful? Let us have a wonderful week, after which it bored us
there is no gado-gado (Indonesian food), where are you looking for Pempek?
It's beautiful, I can't deny, it's beautiful
beautiful, natural, and green,
if it's red, red is amazingly beautiful
but after 10 days, we feel bored, want to go home,
what else do you want to see? just like that
If you really miss it, just look at Youtube
You go there, just it, nothing has changed,
So do not, if one has no urgent need then do not go there
What if I visit one of the European countries that are reportedly infidel countries,
I visit a city where the population is predominantly Muslim?
If the city is predominantly Muslim, mosques are easy to find everywhere,
the food is served easily, so hopefully it doesn't matter, hopefully
Hopefully, so that even though its state is an infidel but the Islam great symbols appear everywhere
hopefully no problem, although I do not recommend, but hopefully no problem,
even if we have to go to Europe, look for a place like that
I heard that some areas in England are predominantly Muslim,
it's okay, we strengthen our faith by meeting our brothers there
we strengthen them, we visit them, hopefully the intentions are good,
the important thing is we have an argument before Allah,
we go to that place with good intentions
In doing good deeds, we should have knowledge, how to manage our 24-hours properly
between working, doing good deeds such as obligatory prayers, sunnah prayers, dhikr, reading the Qur'an, studying religion, reading books
What is the priority order of goodness that you do after obligatory prayer?
It's simple, everyone can do it,
He wakes up before dawn, half an hour or a quarter of an hour
then he prays witir, if he could not pray at night,
three-rakaat prayers,
then wait for the dawn call,
when it is the dawn call, then he prays qobliyah, then the dawn prayer
After the dawn prayer, he does dhikr, sitting for a while about 10 or 5 minutes for morning and eveningdhikr
if he wants to sit waiting in the mosque until sunrises, great, if not, it's ok
maybe you have to go home because you are busy, or getting ready to go to the office or others,
if he has memorized the Al-Quran, while driving by car, he can repeat his memorization
otherwise, he listens to Islamic lectures, so it is
when work time, he works seriously,
if there is free time he can do dhikr,
Subhanallah, Alhamdulillah, Allahu Akbar,
Astaghfirullah, Astaghfirullah Astaghfirullah
if his job does not require high concentration, he can do repentance while working
but if the job requires high concentration, then of course he can't
he may have to concentrate, then come home, do not forget the evening dhikr
Arriving home, meeting the children, making out with the wife, then chatting with the children,
then reading the Quran 1 or 2 sheets, just like that,
if there is no time,
on Saturdays and Sundays, he can participate in lectures
having a trip with the children, for example Sunday afternoon,
Alhamdulillah, the important thing is not to disobey Allah Subhanahu Wa Ta'ala
not everyone is becoming preachers or scholars,
I'm different, I'm not like you
I am 'unemployed' with a lot of free time,
at home I have a lot of books to read because I have to lecture, you are not like me
but do what you can,
فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ...
So fear Allah as much as you are able...
It's simple but should be done,
a day at least we read 2 pages of the Qur'an, so that our hearts wont be sapless
How can we react toward the neighbors who took our land? MasyaAllah
and their attitude, who, when asked, do not want to answer?
If they took a lot of the land, then report to the police,
Deal with the police, if only ...
As I said earlier, among the sufferings is that we live next door to tyrants
but like before, we have to consider the benefit and harm
If reclaiming our land has greater benefits, then take it, no problem
but if this causes prolonged harm, then we just give in,
remember, the Prophet Shallallahu 'alaihi wasallam said,
لَتُؤَدُّنَّ الحُقُوقَ الَى أهْلِهَا يَومَ القِيَامَةِ
You will return the rights to the owner on the Day of Judgment
our rights are not lost, people take our land, take our money, all will return on the Day of Judgment,
take it easy, it will be back
I once had a family, the family said, That's your land, your land, your land
there was land far away, in Papua,
but fenced by a person
the person has a rank, well, why take care of it, just take it
it will be back on the Day of Judgment, don't worry
But if it's really bad, he took a lot of our land so we can't park the car, then that's another matter
we fight for it
if we take 1 meter, and there is no effect, we can still live
Well, rest assured that our rights will return on the Day of Judgment
it's better if we get reward from Allah than just get a land
I don't know what kind of case it is, but yes, look for the benefit
Okay, that's our study, I'm sorry I can't answer a lot
we will meet next month, Allah's willing,
Next month is April?
All right, that's all
سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ
و السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ