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Language: en
إن الحمد لله، نحمدُه ونستعينُه
ونستغفرُه وَنَتُوبُ إِلَيْهِ
ونعوذُ باللهِ من شرورِ أنفسنا
ومن سيئات أعمالنا
من يهدِه الله فلا مضلَّ له،
و من يضلِلْ فلا هادي له،
وأشهدُ أنْ لا إله إلا الله
وحده لا شريكَ له،
وأشهدُ أن محمداً عبده ورسوله
لا نبيئ بعده
يَا أَيُّهَا الَّذِينَ آمَنُوا
اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ
وَلَا تَمُوتُنَّ
إِلَّا وَأَنْتُمْ مُسْلِمُونَ
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ
الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ
وَخَلَقَ مِنْهَا زَوْجَهَا
وَبَثَّ مِنْهُمَا
رِجَالًا كَثِيرًا وَنِسَاءً
وَاتَّقُوا اللَّهَ الَّذِي
تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ
إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا
يَا أَيُّهَا الَّذِينَ آمَنُوا
اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا
يُصْلِحْ لَكُمْ أَعْمَالَكُمْ
وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ
وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ
فَقَدْ فَازَ فَوْزًا عَظِيمًا أما بعد
فإن أصدق الحديث كتابُ الله
وخيرَ الهدي هديُ محمد صلى الله عليه وسلم،
وشرَّ الأمورِ محدثاتُها
وكلَّ محدثة بدعةٌ
وكلَّ بدعة ضلالةٌ
وكلَّ ضلالة في النار
معاشر المسلمين، أًوصيكم ونفسي بتقوى الله،
فقد فاز المتقون
Aisha narrated from the Apostle ﷺ.
As narrated by Ibn Hibban
in his shahih.
The Messenger of Allah ﷺ said:
إِنَّمَا الأَعْمَالُ بِالْخَوَاتِيمِ
“Verily, (the rewards of) the deeds
are decided by the last actions (deeds).”
Al Imam Ahmad also narrate
in his Musnad ...
... From Sahl bin Saad RA ...
... that the Messenger of Allah ﷺ said:
إِنَّ الرَّجُلَ لَيَعْمَلُ
بِعَمَلِ أَهْلِ الْجَنَّةِ
و إِنَّهُ لَمن أَهْلِ النَّارِ
“A person performs deeds
of the people of Paradise.”
“While he is among the people of Hell.”
و إِنَّ الرَّجُلَ لَيَعْمَلُ
بِعَمَلِ أَهْلِ النَّارِ
و إِنَّهُ لَمن أَهْلِ الْجَنَّةِ
“A person performs deeds
of the people of Hell.”
“While he is among the people of Paradise.”
And the Apostle ﷺ said:
و إِنَّمَا الأَعْمَالُ بِالْخَوَاتِيمِ
“Verily, the deeds depend
upon one’s last action (deeds).”
Al Imam Al Bukhari rahimahullahu ta'ala
also narrated in his shahih book.
From Sahl bin Saad RA.
That the Messenger of Allah ﷺ said:
مَنْ أَحَبَّ أَنْ يَنْظُرَ
إِلَى رَجُلٍ مِنْ أَهْلِ النَّارِ
فَلْيَنْظُرْ إإِلَى هذا
The Apostle ﷺ said:
(During the Uhud war)
The Messenger of Allah ﷺ said:
"If anyone ...
... would like to see a man
from the people of the Fire ...
... let him look at this man.”
فَتَبِعَهُ رَجُلٌ
A companion followed the person.
He was in that state i.e.,
fighting fiercely.
He fought fiercely.
Many pagans died in his hands.
He was followed by a companion.
He was surprised to hear
what the Apostle ﷺ said.
The Apostle said, “If one wants to see
a dweller of Fire, look at this man.”
So he was following the man.
فَلَمْ يَزَلْ عَلَى ذَلِكَ حَتَّى جُرِحَ
The man continued to fight fiercely
until he was wounded.
It turned out that he could not resist his pain.
He put his sword upward.
He placed it against his chest ...
And pressed it with great force ...
till it came out between his shoulders.
He hastened to end his life.
Then the Apostle ﷺ said:
إِنَّ الرَّجُلَ لَيَعْمَلُ
بِعَمَلِ أَهْلِ الْجَنَّةِ فيما يبدو للناس
وهو من أهل النار
“A person performs deeds like the deeds
of the people of Paradise ...
... apparently before people.”
“Apparently before people.
But he would be amongst ...
... the dwellers of Hell.”
And the Apostle ﷺ said:
و إِنَّمَا الأَعْمَالُ بِالْخَوَاتِيمِ
“Verily, the deeds depends
on the last actions (deeds).”
My dear fellow Muslims, may Allah SWT
bless you. These hadiths remind us ...
... not to be too proud
of what we do.
Of our righteous deeds.
Of our melodious recitation.
Of our charity.
Of our Quran recitation.
Of our prayers.
Of our righteous deeds.
Because we do not know how we end.
وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوت
“No soul perceives
in what land it will die.”
Some experts in interpretation say ...
... a person would not know his condition
in that land when he dies.
Whether he would be in good condition
or in bad condition.
Allah SWT makes this secret.
This is Allah's secret and no one knows
except Allah SWT ...
... about one’s faith.
Whether he is the dweller of Paradise or
the dweller of Hell.
The scholars say ...
... so that a person will not be proud
with what he does.
He will not be proud with what he does ...
... because he does not know
how he would end.
Moreover, if one knows
that he will enter Paradise ...
... he will be arrogant.
And he will not do righteous deeds
knowing he will go to Paradise anyhow.
On the contrary, if he knows that
he will be in Hell ...
... he will be even more disbelieving.
He will do even more wrongdoing because
he knows that he’ll be in Hell anyhow.
But when this matter is kept
secret by Allah SWT ...
... no one knows about it ...
... then everyone will be cautious
with their righteous deeds.
They shall not be proud and boastful
with what they do.
Nor they shall look down on others.
It would be possible that
the sinner facing him ...
... would not necessarily end badly.
It would be possible
that he repents to Allah ...
... and Allah grants him
a good ending.
Therefore Hafs ...
A salaf named Hafs said to Ibn Muharak ...
“I said to Ibn Mubarak.”
رأيت رجلاً قتل رجلاً
فوقع فى نفسى أنى أفضل منه
“I saw a man killed another man.”
“It occurred to me that
I am better than the murderer.”
And what did Ibn Mubarak say?
أمنك على نفسك أشد من ذنبه
Ibn Mubarak said: “Do you feel safe
about yourself?”
“It is even worse
than the sin he committed.”
What he meant was ...
“On what basis do you think
you are better than him?”
“Are you sure you are going to Paradise?”
“Are you sure the murderer will go
to Hell?”
“You don’t know how you will end
and how the murderer will end.”
“It is possible that you end badly.”
“And it is possible that
the sinner will end well.”
Therefore, however a person does
righteous deeds ...
... he shall continue
to have fear to Allah SWT.
He shall continue to do righteous deeds,
and supplicate Allah SWT ...
... to be granted with good ending.
The Apostle ﷺ said:
إذا أراد الله بعبده خيرا
استعمله قَبْلَ مَوْتِه
When Allah wants good
for a servant...
... Allah puts him in action
before his death.”
The companions asked:
كَيْفَ يَسْتَعْمِلُهُ يَا رَسُولَ اللَّهِ
“How does He put him in action?”
It means that Allah puts him
in doing righteous deeds.
The Apostle ﷺ said:
يُوَفِّقُهُ بعَمَلٍ صَالِحٍ
قبل موته ثم يقبضه عليه
“Allah makes it easy for him
to do righteous deeds before he dies.”
“And Allah takes his soul
in good ending.
أقول قولي هذا واستغفر الله لي ولكم
ولسائر المسلمين من ذنب وخطيئة
فأستغفره إنه هو الغفور الرحيم
الحمد لله على إحسانه،
والشكر له على توفيقه وامتنانه،
وأشهد أن لا إله إلا الله وحده
لا شريك له تعظيما لشأنه،
وأشهد أن محمدا عبده
ورسوله الداعي إلى رضوانه،
أللهم صلي عليه وعل أله وأصحابه وإخوانه
My fellow Muslims,
may Allah SWT bless you.
Among matters that influence
a person greatly to have a good ending ...
... or a bad ending ...
... dying in good ending
or in bad ending ...
... is sincerity.
Therefore, when the Apostle ﷺ said:
إِنَّ الرَّجُلَ لَيَعْمَلُ
بِعَمَلِ أَهْلِ الْجَنَّةِ فيما يبدو للناس
وهو من أهل النار
“A person performs deeds
of the people of Paradise.”
It turns out that he enters Hell.
Because, the Apostle ﷺ said:
فيما يبدو للناس
“His deeds are apparent
for people.”
It means that he is not sincere
when he does righteous deeds.
He has something bad in his heart.
He wants to be praised,
or he wants to be flattered?
To be respected.
Or he is proud with the righteous deeds
he has done.
Or he looks down on others.
He insulted other people’s deeds.
He looked down
on other people’s deeds.
This disease makes a person
sinks in a bad ending.
Hence, a person shall guard
his sincerity.
Being sincere is a difficult matter.
And to guard it is even more difficult.
Hence Allah gives us a lesson
from the companions during Uhud war.
At that time, their sincerity was shaken
in the middle of the battle.
Allah SWT said:
وَلَقَدْ صَدَقَكُمُ اللّهُ وَعْدَهُ
إِذْ تَحُسُّونَهُم بِإِذْنِهِ
حَتَّى إِذَا فَشِلْتُمْ
وَتَنَازَعْتُمْ فِي الأَمْرِ
وَعَصَيْتُم مِّن بَعْدِ
مَا أَرَاكُم مَّا تُحِبُّونَ
مِنكُم مَّن يُرِيدُ الدُّنْيَا
وَمِنكُم مَّن يُرِيدُ الآخِرَةَ
ثُمَّ صَرَفَكُمْ عَنْهُمْ
لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ
Allah SWT said:
"Allah had certainly fulfilled His promise
to you [at the beginning of Uhud war]."
“When you were killing the enemy
by His permission ...
... until [the time] when you lost courage
and fell to disputing about the order.”
And Allah says: وَعَصَيْتُم
مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ
“And you disobeyed ...
... after He had shown you
that which you love.”
Allah presented ghanimah
before them.
So, some companions left defense post.
And they collected the spoils of war.
Their sincerity was shaken
when the world was presented before them.
Then Allah SWT said:
مِنكُم مَّن يُرِيدُ الدُّنْيَا
وَمِنكُم مَّن يُرِيدُ الآخِرَةَ
"Among you are
some who desire this world.”
“And among you are
some who desire the Hereafter.”
And Allah says:
“And He has already forgiven you.”
Allah pardoned the companions
in Uhud Battle, although they were guilty.
But, their guilt that had been forgiven
by Allah SWT ...
... can be a lesson for us.
What did Ibn Masud say
when this verse was revealed?
He said:
ما كنت أظن أن أحدا
من أصحاب رسول اللَّه ﷺ
يريد الدنيا حتى نـزل فينا ما نـزل
مِنكُم مَّن يُرِيدُ الدُّنْيَا
وَمِنكُم مَّن يُرِيدُ الآخِرَةَ
Ibn Masud who was among
the first companions ...
He said
“I never suspected.”
It had never occurred to him.
That a companion can have
this envy of world.
A companion could not be
wanting the world.
How could they want the world?
They moved and left their hometown.
They left their property.
They left their family
to follow the Messenger of Allah ﷺ.
They came with him in a battle.
They were willing to sacrifice
their soul, body and property.
So, how could not they be sincere?
But Ibn Masud RA said,
“I never suspected.”
“Until a verse from Allah SWT
was revealed about us.”
مِنكُم مَّن يُرِيدُ الدُّنْيَا
وَمِنكُم مَّن يُرِيدُ الآخِرَةَ
"Among you are
some who desire this world.”
“And among you are
some who desire the Hereafter.”
These are the companions.
In the beginning, their struggle
and sincerity were extraordinary.
In the middle of their path,
their sincerity was shaken.
What about us?
A person shall not be so sure
about his sincerity.
He shall always verify
their soul and heart.
Has he always been sincere
in doing his righteous deeds?
Or is he expecting praises and flattery?
Is he expecting a recognition
from people around him?
Or is he doing his righteous deeds
for Allah SWT?
So whosoever whose intention
is not sincere ...
... his intention will get him
into a bed ending.
... as mentioned by the Apostle ﷺ
Then, a person shall always try
to be sincere.
And he shall try to keep away
his intention from worldly matters.
They are many.
Wanting to be wealthy,
wanting to be prioritized.
Wanting to be glorified,
wanting to be flattered.
Wanting to be praised and other things
may damage one’s sincerity and cause ...
... a person to sink into bad ending.
ولي أعوذ بالله
إِنَّ اللَّهَ وَمَلَائِكَتَهُ
يُصَلُّونَ عَلَى النَّبِيِّ
يَاأَيُّهَا الَّذِينَ آمَنُوا صَلُّوا
عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ،
وَعَلَى آلِ مُحَمَّدٍ
كما صليت على إبراهيم
وعلى آل إبراهيم
إنك حميد مجيد
وَبَارِكْ عَلَى مُحَمَّدٍ،
وَعَلَى آلِ مُحَمَّدٍ،
كما,باركت على إبراهيم
وعلى آل إبراهيم إنك حميد مجيد
اللهم أغفر للمسلمين والمسلمات
و المؤمنين والمؤمنات
الأحياء منهم والأموات
انَّكَ سَمِيْعٌ قَرِيْبٌ
مُجِيْبُ الدَّعَوَاتِ
وَيَاقَاضِيَ الْحَاجَاتْ
اللَّهُمَّ آتِ نُفُوْسَنَا تَقْوَاهَا
وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا
أَنْتَ وَلِيُّهَا وَمَوْلَاهَا
رَبَّنَا ظَلَمْنَا أَنْفُسَنَا
وَإِنْ لَمْ تَغْفِرْلَنَا وَتَرْحَمْنَا
لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
اللَّهُمَّ أَصْلِحْ لِنَا دِينِنَا
الَّذِي هُوَ عِصْمَةُ أَمْرِنَا
وَأَصْلِحْ لِنَا دُنْيَاىَ
الَّتِي فِيهَا مَعَاشِنَا
وَأَصْلِحْ لنَا آخِرَتِنَا
الَّتِي فِيهَا مَعَادِنَا
وَاجْعَلِ الْحَيَاةَ زِيَادَةً لنَا
فِي كُلِّ خَيْرٍ
وَاجْعَلِ الْمَوْتَ رَاحَةً لنَا
مِنْ كُلِّ شَرٍّ
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً
وَفِي الْآخِرَةِ حَسَنَةً
وَقِنَا عَذَابَ النَّارِ